Acts 8 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Facta est autem in illa die persecutio magna in ecclesia quæ erat Jerosolymis, et omnes dispersi sunt per regiones Judææ et Samariæ præter Apostolos.
1 Y SAULO consentía en su muerte. Y en aquel día se hizo una grande persecución en la iglesia que estaba en Jerusalem; y todos fueron esparcidos por las tierras de Judea y de Samaria, salvo los apóstoles.
1 Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.
2 Curaverunt autem Stephanum viri timorati, et fecerunt planctum magnum super eum.
2 Y llevaron [á enterrar] á Esteban varones piadosos, é hicieron gran llanto sobre él.
2 Devout men buried Stephen and lamented greatly over him.
3 Saulus autem devastabat ecclesiam per domos intrans, et trahens viros ac mulieres, tradebat in custodiam.
3 Entonces Saulo asolaba la iglesia, entrando por las casas: y trayendo hombres y mujeres, los entregaba en la cárcel.
3 But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison.
4 Igitur qui dispersi erant pertransibant, evangelizantes verbum Dei.
4 Mas los que fueron esparcidos, iban por todas partes anunciando la palabra.
4 Therefore those who were scattered abroad went around preaching the word.
5 Philippus autem descendens in civitatem Samariæ, prædicabant illis Christum.
5 Entonces Felipe, descendiendo á la ciudad de Samaria, les predicaba á Cristo.
5 Philip went down to the city of Samaria and proclaimed to them the Christ.
6 Intendebant autem turbæ his quæ a Philippo dicebantur, unanimiter audientes, et videntes signa quæ faciebat.
6 Y las gentes escuchaban atentamente unánimes las cosas que decía Felipe, oyendo y viendo las señales que hacía.
6 The multitudes listened with one accord to the things that were spoken by Philip when they heard and saw the signs which he did.
7 Multi enim eorum qui habebant spiritus immundos, clamantes voce magna exibant. Multi autem paralytici et claudi curati sunt.
7 Porque de muchos que tenían espíritus inmundos, salían [éstos] dando grandes voces; y muchos paralíticos y cojos eran sanados:
7 For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.
8 Factum est ergo gaudium magnum in illa civitate.
8 Así que había gran gozo en aquella ciudad.
8 There was great joy in that city.
9 Vir autem quidam nomine Simon, qui ante fuerat in civitate magus, seducens gentem Samariæ, dicens se esse aliquem magnum:
9 Y había un hombre llamado Simón, el cual había sido antes mágico en aquella ciudad, y había engañado la gente de Samaria, diciéndose ser algún grande:
9 But there was a certain man, Simon by name, who used to practice sorcery in the city and amazed the people of Samaria, making himself out to be some great one,
10 cui auscultabant omnes a minimo usque ad maximum, dicentes: Hic est virtus Dei, quæ vocatur magna.
10 Al cual oían todos atentamente desde el más pequeño hasta el más grande, diciendo: Este es la gran virtud de Dios.
10 to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.”
11 Attendebant autem eum: propter quod multo tempore magiis suis dementasset eos.
11 Y le estaban atentos, porque con sus artes mágicas los había embelesado mucho tiempo.
11 They listened to him because for a long time he had amazed them with his sorceries.
12 Cum vero credidissent Philippo evangelizanti de regno Dei, in nomine Jesu Christi baptizabantur viri ac mulieres.
12 Mas cuando creyeron á Felipe, que anunciaba el evangelio del reino de Dios y el nombre de Jesucristo, se bautizaban hombres y mujeres.
12 But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.
13 Tunc Simon et ipse credidit: et cum baptizatus esset, adhærebat Philippo. Videns etiam signa et virtutes maximas fieri, stupens admirabatur.
13 El mismo Simón creyó también entonces, y bautizándose, se llegó á Felipe: y viendo los milagros y grandes maravillas que se hacían, estaba atónito.
13 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.
14 Cum autem audissent Apostoli qui erant Jerosolymis, quod recepisset Samaria verbum Dei, miserunt ad eos Petrum et Joannem.
14 Y los apóstoles que estaban en Jerusalem, habiendo oído que Samaria había recibido la palabra de Dios, les enviaron á Pedro y á Juan:
14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,
15 Qui cum venissent, oraverunt pro ipsis ut acciperent Spiritum Sanctum:
15 Los cuales venidos, oraron por ellos, para que recibiesen el Espíritu Santo;
15 who, when they had come down, prayed for them, that they might receive the Holy Spirit;
16 nondum enim in quemquam illorum venerat, sed baptizati tantum erant in nomine Domini Jesu.
16 (Porque aun no había descendido sobre ninguno de ellos, mas solamente eran bautizados en el nombre de Jesús.)
16 for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.
17 Tunc imponebant manus super illos, et accipiebant Spiritum Sanctum.
17 Entonces les impusieron las manos, y recibieron el Espíritu Santo.
17 Then they laid their hands on them, and they received the Holy Spirit.
18 Cum vidisset autem Simon quia per impositionem manus Apostolorum daretur Spiritus Sanctus, obtulit eis pecuniam,
18 Y como vió Simón que por la imposición de las manos de los apóstoles se daba el Espíritu Santo, les ofreció dinero,
18 Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,
19 dicens: Date et mihi hanc potestatem, ut cuicumque imposuero manus, accipiat Spiritum Sanctum. Petrus autem dixit ad eum:
19 Diciendo: Dadme también á mí esta potestad, que á cualquiera que pusiere las manos encima, reciba el Espíritu Santo.
19 saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”
20 Pecunia tua tecum sit in perditionem: quoniam donum Dei existimasti pecunia possideri.
20 Entonces Pedro le dijo: Tu dinero perezca contigo, que piensas que el don de Dios se gane por dinero.
20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!
21 Non est tibi pars neque sors in sermone isto: cor enim tuum non est rectum coram Deo.
21 No tienes tú parte ni suerte en este negocio; porque tu corazón no es recto delante de Dios.
21 You have neither part nor lot in this matter, for your heart isn’t right before God.
22 Pœnitentiam itaque age ab hac nequitia tua: et roga Deum, si forte remittatur tibi hæc cogitatio cordis tui.
22 Arrepiéntete pues de esta tu maldad, y ruega á Dios, si quizás te será perdonado el pensamiento de tu corazón.
22 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.
23 In felle enim amaritudinis, et obligatione iniquitatis, video te esse.
23 Porque en hiel de amargura y en prisión de maldad veo que estás.
23 For I see that you are in the poison of bitterness and in the bondage of iniquity.”
24 Respondens autem Simon, dixit: Precamini vos pro me ad Dominum, ut nihil veniat super me horum quæ dixistis.
24 Respondiendo entonces Simón, dijo: Rogad vosotros por mí al Señor, que ninguna cosa de estas que habéis dicho, venga sobre mí.
24 Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”
25 Et illi quidem testificati, et locuti verbum Domini, redibant Jerosolymam, et multis regionibus Samaritanorum evangelizabant.
25 Y ellos, habiendo testificado y hablado la palabra de Dios, se volvieron á Jerusalem, y en muchas tierras de los Samaritanos anunciaron el evangelio.
25 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.
26 Angelus autem Domini locutus est ad Philippum, dicens: Surge, et vade contra meridianum, ad viam quæ descendit ab Jerusalem in Gazam: hæc est deserta.
26 Empero el ángel del Señor habló á Felipe, diciendo: Levántate y ve hacia el mediodía, al camino que desciende de Jerusalem á Gaza, el cual es desierto.
26 Then an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”
27 Et surgens abiit. Et ecce vir Æthiops, eunuchus, potens Candacis reginæ Æthiopum, qui erat super omnes gazas ejus, venerat adorare in Jerusalem:
27 Entonces él se levantó, y fué: y he aquí un Etiope, eunuco, gobernador de Candace, reina de los Etiopes, el cual era puesto sobre todos sus tesoros, y había venido á adorar á Jerusalem,
27 He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.
28 et revertebatur sedens super currum suum, legensque Isaiam prophetam.
28 Se volvía sentado en su carro, y leyendo el profeta Isaías.
28 He was returning and sitting in his chariot, and was reading the prophet Isaiah.
29 Dixit autem Spiritus Philippo: Accede, et adjunge te ad currum istum.
29 Y el Espíritu dijo á Felipe: Llégate, y júntate á este carro.
29 The Spirit said to Philip, “Go near, and join yourself to this chariot.”
30 Accurrens autem Philippus, audivit eum legentem Isaiam prophetam, et dixit: Putasne intelligis quæ legis?
30 Y acudiendo Felipe, le oyó que leía el profeta Isaías, y dijo: Mas ¿entiendes lo que lees?
30 Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”
31 Qui ait: Et quomodo possum, si non aliquis ostenderit mihi? Rogavitque Philippum ut ascenderet, et sederet secum.
31 Y él dijo: ¿Y cómo podré, si alguno no me enseñare? Y rogó á Felipe que subiese, y se sentase con él.
31 He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him.
32 Locus autem Scripturæ quem legebat, erat hic: [Tamquam ovis ad occisionem ductus est: et sicut agnus coram tondente se, sine voce, sic non aperuit os suum.
32 Y el lugar de la Escritura que leía, era éste: Como oveja á la muerte fué llevado; y como cordero mudo delante del que le trasquila, así no abrió su boca:
32 Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
33 In humilitate judicium ejus sublatum est. Generationem ejus quis enarrabit? quoniam tolletur de terra vita ejus.]
33 En su humillación su juicio fué quitado: mas su generación, ¿quién la contará? porque es quitada de la tierra su vida.
33 In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”
34 Respondens autem eunuchus Philippo, dixit: Obsecro te, de quo propheta dicit hoc? de se, an de alio aliquo?
34 Y respondiendo el eunuco á Felipe, dijo: Ruégote ¿de quién el profeta dice esto? ¿de sí, ó de otro alguno?
34 The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”
35 Aperiens autem Philippus os suum, et incipiens a Scriptura ista, evangelizavit illi Jesum.
35 Entonces Felipe, abriendo su boca, y comenzando desde esta escritura, le anunció el evangelio de Jesús.
35 Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus.
36◆ Et dum irent per viam, venerunt ad quamdam aquam: et ait eunuchus: Ecce aqua: quid prohibet me baptizari?
36 Y yendo por el camino, llegaron á cierta agua; y dijo el eunuco: He aquí agua; ¿qué impide que yo sea bautizado?
36 As they went on the way, they came to some water; and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”
37◆ Dixit autem Philippus: Si credis ex toto corde, licet. Et respondens ait: Credo Filium Dei esse Jesum Christum.
37 Y Felipe dijo: Si crees de todo corazón, bien puedes. Y respondiendo, dijo: Creo que Jesucristo es el Hijo de Dios.
37 Not in this translation
38◆ Et jussit stare currum: et descenderunt uterque in aquam, Philippus et eunuchus, et baptizavit eum.
38 Y mandó parar el carro: y descendieron ambos al agua, Felipe y el eunuco; y bautizóle.
38 He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.
39 Cum autem ascendissent de aqua, Spiritus Domini rapuit Philippum, et amplius non vidit eum eunuchus. Ibat autem per viam suam gaudens.
39 Y como subieron del agua, el Espíritu del Señor arrebató á Felipe; y no le vió más el eunuco, y se fué por su camino gozoso.
39 When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing.
40 Philippus autem inventus est in Azoto, et pertransiens evangelizabat civitatibus cunctis, donec veniret Cæsaream.
40 Felipe empero se halló en Azoto: y pasando, anunciaba el evangelio en todas las ciudades, hasta que llegó á Cesarea.
40 But Philip was found at Azotus. Passing through, he preached the Good News to all the cities until he came to Caesarea.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Philip
One of the seven chosen at Jerusalem; he preached in Samaria, baptized the Ethiopian official, and later hosted Paul at Caesarea with his four prophesying daughters.
Cited in the guide: Acts 6:5; Acts 8:5; Acts 8:38
Simon
A sorcerer in Samaria who believed and was baptized, then tried to buy the power to give the Holy Spirit and was rebuked by Peter.
Cited in the guide: Acts 8:9; Acts 8:13; Acts 8:18
Stephen
One of the seven chosen to serve tables, full of faith and the Holy Spirit; he was stoned after his speech to the Sanhedrin and became the first martyr.
Cited in the guide: Acts 6:5; Acts 7:59; Acts 8:2
Cross references (39)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Daniel 3:16–18; Acts 22:20; Acts 5:40; Acts 1:8; Acts 7:58
- 2 Genesis 50:10–11; Jeremiah 22:18; Genesis 23:2; 2 Chronicles 35:25; 2 Chronicles 32:33
- 3 1 Timothy 1:13; Philippians 3:6; 1 Corinthians 15:9; Galatians 1:13; Acts 9:21
- 4 Matthew 10:23; Acts 11:19; Acts 8:1; 1 Thessalonians 2:2; Acts 15:35
- 5 Acts 6:5; Acts 21:8; Acts 8:40; Acts 8:35–36; Acts 5:42
- 6 John 4:41–42; Matthew 20:15–16; Acts 13:44; 2 Chronicles 30:12
- 7 Matthew 10:1; Acts 14:8–10; Mark 16:17–18; Acts 5:16; Hebrews 2:4
- 8 Acts 13:52; Psalm 96:10–12; Acts 13:48; Luke 2:10–11; Romans 15:9–12
- 9 Acts 13:6; John 7:18; Acts 5:36; Exodus 8:18–19; Acts 19:18–20
- 10 2 Peter 2:2; Revelation 13:3; Jeremiah 31:34; Jeremiah 8:10; Jonah 3:5
- 11 Acts 8:9; Galatians 3:1; Isaiah 8:19; Isaiah 47:9–13; Isaiah 44:25
- 12 Acts 2:38; Acts 1:3; Matthew 28:19; Acts 2:41; 1 Peter 3:21
- 13 Acts 19:11; Acts 8:6–7; John 5:20; John 8:30–31; Mark 16:17
- 14 1 Thessalonians 2:13; 1 Thessalonians 3:2; Acts 8:1; Galatians 2:9; Acts 2:41
- 15 Acts 2:38; John 16:23–24; Matthew 18:19; John 14:13–14; Philippians 1:19
- 16 Acts 2:38; Acts 19:2; Matthew 28:19; Acts 19:5–6; Acts 11:15–17
- 17 Acts 19:6; Acts 6:6; 2 Timothy 1:6; Acts 8:18; Acts 2:4
- 18 1 Timothy 6:5; Matthew 10:8; 2 Kings 8:9; Ezekiel 13:19; 2 Kings 5:15–16
- 19 Luke 14:7–11; Matthew 18:1–3; 3 John 9; John 5:44; Acts 8:17
- 20 Daniel 5:17; Acts 2:38; Matthew 10:8; Revelation 18:15; 2 Peter 2:14–17
- 21 Hebrews 4:13; Matthew 6:22–24; Psalm 36:1; John 21:17; Revelation 22:19
- 22 2 Timothy 2:25–26; Daniel 4:27; Hebrews 4:12; Acts 9:11; Luke 11:9–13
- 23 Isaiah 58:6; Proverbs 5:22; John 8:34; Hebrews 12:15; Titus 3:3
- 24 Exodus 8:8; Numbers 21:7; Job 42:8; Genesis 20:7; James 5:16
- 25 Acts 20:21; Acts 28:23; 1 Peter 5:12; Acts 28:28; Acts 8:40
- 26 2 Kings 1:3; Acts 5:19; Hebrews 1:14; Acts 27:23; Acts 12:23
- 27 Zephaniah 3:10; Psalm 68:31; Isaiah 56:3–8; Jeremiah 38:7; Psalm 87:4
- 28 Colossians 3:16; Isaiah 1:1; Acts 28:25; Proverbs 2:1–6; 2 Timothy 3:15–17
- 29 Acts 10:19; Acts 11:12; Acts 13:2–4; Acts 20:22–23; Acts 16:6–7
- 30 Luke 24:44–45; John 5:39; Ephesians 5:17; Matthew 15:10; Matthew 13:23
- 31 Romans 10:14; Isaiah 29:18–19; Psalm 73:16–17; Proverbs 30:2–3; Psalm 25:8–9
- 32 Isaiah 53:7–8; 1 Peter 2:21–24; Jeremiah 51:40; Jeremiah 11:19; Romans 8:36
- 33 Isaiah 53:12; Isaiah 53:8; Philippians 2:8–9; Zechariah 13:7; Isaiah 53:10
- 34 Matthew 15:15; Matthew 13:36; Matthew 2:2–4
- 35 Luke 24:27; Acts 18:28; 1 Corinthians 2:2; Acts 28:23; Matthew 5:2
- 36 Acts 10:47; John 3:5; John 3:23; Titus 3:5–6; 1 John 5:6
- 38 John 4:1; John 3:22–23
- 39 1 Kings 18:12; 2 Kings 2:16; Ezekiel 8:3; Ezekiel 43:5; Ezekiel 11:1
- 40 Acts 21:8; Acts 23:33; Acts 25:4; Acts 10:1; Acts 23:23
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Acts 8:37: the eunuch’s confession of faith
In some Bibles, before Philip baptizes the Ethiopian, he says, “If thou believest with all thine heart, thou mayest,” and the eunuch answers, “I believe that Jesus Christ is the Son of God.” This verse is missing from the oldest Greek manuscripts and from most Byzantine ones, but it was known to St Irenaeus in the second century. It appears to be an early baptismal confession added to the story.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It seems to me, this (Philip) was one of the seven; for from Jerusalem he would not have gone southwards, but to the north; but from Samaria it was "towards the south. The same is desert:" so that there is no fear of an attack from the Jews. And he did not ask, Wherefore? but "arose and went.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And to him they had regard, because that of long time he had driven them mad by his sorceries." This Simon, then--who feigned faith, supposing that the apostles themselves performed their cures by the art of magic, and not by the power of God; and with respect to their filling with the Holy Ghost, through the imposition of hands, those …
… when we hear, "He that believeth and is baptized shall be saved;" we do not of course understand it of one who believes in such a way "as the devils believe and tremble;" nor of those who receive baptism in such sort as Simon Magus, who though he could be baptized, could not be saved.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
For indeed this is his great power. This power caused Christ to die, that He might put an end to it.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The inventor of all heresy was Simon Magus: that Simon, who in the Acts of the Apostles thought to purchase with money the unsaleable grace of the Spirit, and heard the words, Thou hast neither part nor lot in this matter, and the rest: concerning whom also it is written, They went out from us, but they were not …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)