Ecclesiastes · Clementine Vulgate
Ecclesiastes 2 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 [Dixi ego in corde meo: Vadam, et affluam deliciis, et fruar bonis; et vidi quod hoc quoque esset vanitas.
1 I said in my heart, “Come now, I will test you with mirth; therefore enjoy pleasure;” and behold, this also was vanity.
2 Risum reputavi errorem, et gaudio dixi: Quid frustra deciperis?
2 I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?”
3 Cogitavi in corde meo abstrahere a vino carnem meam, ut animam meam transferrem ad sapientiam, devitaremque stultitiam, donec viderem quid esset utile filiis hominum, quo facto opus est sub sole numero dierum vitæ suæ.
3 I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives.
4 Magnificavi opera mea, ædificavi mihi domos, et plantavi vineas;
4 I made myself great works. I built myself houses. I planted myself vineyards.
5 feci hortos et pomaria, et consevi ea cuncti generis arboribus;
5 I made myself gardens and parks, and I planted trees in them of all kinds of fruit.
6 et exstruxi mihi piscinas aquarum, ut irrigarem silvam lignorum germinantium.
6 I made myself pools of water, to water the forest where trees were grown.
7 Possedi servos et ancillas, multamque familiam habui: armenta quoque, et magnos ovium greges, ultra omnes qui fuerunt ante me in Jerusalem;
7 I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.
8 coacervavi mihi argentum et aurum, et substantias regum ac provinciarum; feci mihi cantores et cantatrices, et delicias filiorum hominum, scyphos, et urceos in ministerio ad vina fundenda;
8 I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments of all sorts.
9 et supergressus sum opibus omnes qui ante me fuerunt in Jerusalem: sapientia quoque perseveravit mecum.
9 So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.
10 Et omnia quæ desideraverunt oculi mei non negavi eis, nec prohibui cor meum quin omni voluptate frueretur, et oblectaret se in his quæ præparaveram; et hanc ratus sum partem meam si uterer labore meo.
10 Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.
11 Cumque me convertissem ad universa opera quæ fecerant manus meæ, et ad labores in quibus frustra sudaveram, vidi in omnibus vanitatem et afflictionem animi, et nihil permanere sub sole.]
11 Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.
12 [Transivi ad contemplandam sapientiam, erroresque, et stultitiam. (Quid est, inquam, homo, ut sequi possit regem, factorem suum?)
12 I turned myself to consider wisdom, madness, and folly; for what can the king’s successor do? Just that which has been done long ago.
13 Et vidi quod tantum præcederet sapientia stultitiam, quantum differt lux a tenebris.
13 Then I saw that wisdom excels folly, as far as light excels darkness.
14 Sapientis oculi in capite ejus; stultus in tenebris ambulat: et didici quod unus utriusque esset interitus.
14 The wise man’s eyes are in his head, and the fool walks in darkness—and yet I perceived that one event happens to them all.
15 Et dixi in corde meo: Si unus et stulti et meus occasus erit, quid mihi prodest quod majorem sapientiæ dedi operam? Locutusque cum mente mea, animadverti quod hoc quoque esset vanitas.
15 Then I said in my heart, “As it happens to the fool, so will it happen even to me; and why was I then more wise?” Then I said in my heart that this also is vanity.
16 Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter ut indoctus.
16 For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
17 Et idcirco tæduit me vitæ meæ, videntem mala universa esse sub sole, et cuncta vanitatem et afflictionem spiritus.]
17 So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.
18 [Rursus detestatus sum omnem industriam meam, qua sub sole studiosissime laboravi, habiturus hæredem post me,
18 I hated all my labor in which I labored under the sun, because I must leave it to the man who comes after me.
19 quem ignoro utrum sapiens an stultus futurus sit, et dominabitur in laboribus meis, quibus desudavi et sollicitus fui: et est quidquam tam vanum?
19 Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.
20 Unde cessavi, renuntiavitque cor meum ultra laborare sub sole.
20 Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.
21 Nam cum alius laboret in sapientia, et doctrina, et sollicitudine, homini otioso quæsita dimittit; et hoc ergo vanitas et magnum malum.
21 For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.
22 Quid enim proderit homini de universo labore suo, et afflictione spiritus, qua sub sole cruciatus est?
22 For what does a man have of all his labor and of the striving of his heart, in which he labors under the sun?
23 Cuncti dies ejus doloribus et ærumnis pleni sunt, nec per noctem mente requiescit. Et hoc nonne vanitas est?
23 For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.
24 Nonne melius est comedere et bibere, et ostendere animæ suæ bona de laboribus suis? et hoc de manu Dei est.
24 There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.
25 Quis ita devorabit et deliciis affluet ut ego?
25 For who can eat, or who can have enjoyment, more than I?
26 Homini bono in conspectu suo dedit Deus sapientiam, et scientiam, et lætitiam; peccatori autem dedit afflictionem et curam superfluam, ut addat, et congreget, et tradat ei qui placuit Deo; sed et hoc vanitas est, et cassa sollicitudo mentis.]
26 For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.
Cross references (26)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 12:19; Ecclesiastes 8:15; James 5:1; James 5:5; Psalm 27:8
- 2 Proverbs 14:13; Ecclesiastes 7:2–6; 1 Peter 4:2–4; Amos 6:3–6; Isaiah 22:12–13
- 3 Proverbs 20:1; Ecclesiastes 1:17; Proverbs 31:4–5; Ecclesiastes 6:12; Ecclesiastes 12:13
- 4 1 Kings 7:1–12; 2 Chronicles 8:11; 2 Chronicles 8:1–6; Psalm 49:11; 1 Kings 9:1
- 5 Song of Songs 6:2; Luke 17:27–29; Song of Songs 4:12–5:1; Genesis 2:8–9; Jeremiah 39:4
- 6 Nehemiah 2:14; Song of Songs 7:4; Psalm 1:3; Jeremiah 17:8
- 7 2 Chronicles 32:27–29; Genesis 13:2; 2 Kings 3:4; 1 Kings 9:20–22; 2 Chronicles 26:10
- 8 1 Kings 10:10; 1 Kings 9:28; 2 Samuel 19:35; 1 Kings 10:14; 1 Chronicles 25:6
- 9 1 Chronicles 29:25; Ecclesiastes 1:16; 1 Kings 10:23; 2 Chronicles 9:22–23; 1 Kings 3:12
- 10 Ecclesiastes 9:9; Ecclesiastes 5:18; Ecclesiastes 3:22; Psalm 119:37; Psalm 128:2
- 11 Ecclesiastes 1:14; 1 John 2:16–17; Ecclesiastes 1:3; Genesis 1:31; Exodus 39:43
- 12 Ecclesiastes 1:17; Ecclesiastes 7:25; Ecclesiastes 1:9–10
- 13 Ephesians 5:8; Ecclesiastes 7:11–12; Matthew 6:23; Ecclesiastes 11:7; Malachi 3:18–4:2
- 14 Psalm 49:10; Proverbs 17:24; Ecclesiastes 9:11; Ecclesiastes 9:1–3; 1 John 2:11
- 15 Ecclesiastes 6:8; Ecclesiastes 1:14; Ecclesiastes 1:18–2:1; 1 Kings 3:12; Ecclesiastes 1:16
- 16 Ecclesiastes 1:11; Ecclesiastes 9:5; Malachi 3:16; Exodus 1:8; Psalm 88:12
- 17 Ecclesiastes 2:11; Ecclesiastes 4:2; Jonah 4:8; 1 Kings 19:4; Numbers 11:15
- 18 Psalm 39:6; Psalm 49:10; Luke 16:27–28; Luke 12:20; Ecclesiastes 5:18
- 19 Ecclesiastes 3:22; James 3:17; 1 Kings 14:25–28; Ecclesiastes 9:13; James 1:17
- 20 1 Thessalonians 3:3–4; Job 17:11–15; Psalm 39:6–7; Genesis 43:14; 2 Corinthians 1:8–10
- 21 Ecclesiastes 2:17–18; Ecclesiastes 9:18; Jeremiah 22:15; 2 Chronicles 31:20–21; 2 Chronicles 35:18
- 22 Psalm 127:2; Ecclesiastes 1:3; Ecclesiastes 3:9; Ecclesiastes 4:6; Philippians 4:6
- 23 Job 14:1; Job 5:7; Job 7:13–14; Psalm 127:2; Psalm 6:6–7
- 24 Ecclesiastes 3:22; 1 Timothy 6:17; Ecclesiastes 8:15; Ecclesiastes 3:12–13; Ecclesiastes 5:18–19
- 25 Ecclesiastes 2:1–12
- 26 Proverbs 13:22; Job 27:16–17; Proverbs 28:8; John 16:24; Isaiah 3:10–11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… is nothing substantial, nothing lasting, he bewails, among the other vanities that are under the sun, this also, that though wisdom excelleth folly as light excelleth darkness, and though the eyes of the wise man are in his head, while the fool walketh in darkness, yet one event happeneth to them all, that is to say, in this life under …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Listen to Solomon, saying, "As far as light excelleth darkness, so doth wisdom excel folly." But how shall we instruct him that is in darkness?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)