Philippians · Clementine Vulgate
Philippians 3 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 De cetero, fratres mei, gaudete in Domino. Eadem vobis scribere, mihi quidem non pigrum, vobis autem necessarium.
1 Finally, my brothers, rejoice in the Lord! To write the same things to you, to me indeed is not tiresome, but for you it is safe.
1 Τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν Κυρίῳ. τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές.
2 Videte canes, videte malos operarios, videte concisionem.
2 Beware of the dogs; beware of the evil workers; beware of the false circumcision.
2 Βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν·
3 Nos enim sumus circumcisio, qui spiritu servimus Deo, et gloriamur in Christo Jesu, et non in carne fiduciam habentes,
3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
3 ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,
4 quamquam ego habeam confidentiam et in carne. Si quis alius videtur confidere in carne, ego magis,
4 though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:
4 καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·
5 circumcisus octavo die, ex genere Israël, de tribu Benjamin, Hebræus ex Hebræis, secundum legem pharisæus,
5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
5 περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων, κατὰ νόμον Φαρισαῖος,
6 secundum æmulationem persequens Ecclesiam Dei, secundum justitiam, quæ in lege est, conversatus sine querela.
6 concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
6 κατὰ ζῆλον διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.
7 Sed quæ mihi fuerunt lucra, hæc arbitratus sum propter Christum detrimenta.
7 However, I consider those things that were gain to me as a loss for Christ.
7 ἀλλ᾽ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.
8 Verumtamen existimo omnia detrimentum esse propter eminentem scientiam Jesu Christi Domini mei: propter quem omnia detrimentum feci, et arbitror ut stercora, ut Christum lucrifaciam,
8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
8 ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου, δι᾽ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἶναι ἵνα Χριστὸν κερδήσω
9 et inveniar in illo non habens meam justitiam, quæ ex lege est, sed illam, quæ ex fide est Christi Jesu: quæ ex Deo est justitia in fide,
9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
9 καὶ εὑρεθῶ ἐν αὐτῷ μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,
10 ad cognoscendum illum, et virtutem resurrectionis ejus, et societatem passionum illius: configuratus morti ejus:
10 that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death,
10 τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ,
11 si quo modo occurram ad resurrectionem, quæ est ex mortuis:
11 if by any means I may attain to the resurrection from the dead.
11 εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τῶν νεκρῶν.
12 non quod jam acceperim, aut jam perfectus sim: sequor autem, si quomodo comprehendam in quo et comprehensus sum a Christo Jesu.
12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.
12 οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι, διώκω δὲ εἰ καὶ καταλάβω, ἐφ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.
13 Fratres, ego me non arbitror comprehendisse. Unum autem, quæ quidem retro sunt obliviscens, ad ea vero quæ sunt priora, extendens meipsum,
13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before,
13 ἀδελφοί, ἐγὼ ἐμαυτὸν οὔπω λογίζομαι κατειληφέναι·
14 ad destinatum persequor, ad bravium supernæ vocationis Dei in Christo Jesu.
14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.
14 ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.
15 Quicumque ergo perfecti sumus, hoc sentiamus: et si quid aliter sapitis, et hoc vobis Deus revelabit.
15 Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
15 ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.
16 Verumtamen ad quod pervenimus ut idem sapiamus, et in eadem permaneamus regula.
16 Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.
16 πλὴν εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ αὐτὸ φρονεῖν.
17 Imitatores mei estote, fratres, et observate eos qui ita ambulant, sicut habetis formam nostram.
17 Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
17 Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας, καθὼς ἔχετε τύπον ἡμᾶς.
18 Multi enim ambulant, quos sæpe dicebam vobis (nunc autem et flens dico) inimicos crucis Christi:
18 For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,
18 πολλοὶ γὰρ περιπατοῦσιν, — οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ,
19 quorum finis interitus: quorum Deus venter est: et gloria in confusione ipsorum, qui terrena sapiunt.
19 whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
19 ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες!
20 Nostra autem conversatio in cælis est: unde etiam Salvatorem exspectamus Dominum nostrum Jesum Christum,
20 For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ,
20 ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα Κύριον Ἰησοῦν Χριστόν,
21 qui reformabit corpus humilitatis nostræ, configuratum corpori claritatis suæ, secundum operationem, qua etiam possit subjicere sibi omnia.
21 who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
21 ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὐτῷ τὰ πάντα.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Philippians 4:4; Romans 5:11; Ephesians 6:10; Joel 2:23; Psalm 37:4
- 2 2 Corinthians 11:13; Titus 1:16; Revelation 22:15; Isaiah 56:10–11; 2 Timothy 3:1–6
- 3 Colossians 2:11; Deuteronomy 30:6; Romans 7:6; Galatians 6:13–15; Romans 8:15
- 4 2 Corinthians 11:18–22
- 5 2 Corinthians 11:22; Romans 11:1; Acts 23:6; Acts 26:4–5; Genesis 17:12
- 6 Galatians 1:13–14; Acts 8:3; Acts 26:9–10; Acts 22:3–4; Matthew 5:20
- 7 Luke 14:33; Matthew 16:26; Matthew 13:44–46; Luke 14:26; Proverbs 13:8
- 8 Jeremiah 9:23–24; Romans 8:18; Acts 20:24; Philippians 3:7; John 17:3
- 9 2 Corinthians 5:21; 1 Corinthians 1:30; Galatians 2:16; Romans 4:5–6; Romans 4:13–15
- 10 Galatians 2:20; 1 Peter 4:1–2; 2 Timothy 2:11–12; Romans 8:17; Romans 6:3–11
- 11 Luke 20:35–36; Revelation 20:5; Acts 23:6; Acts 26:7; Hebrews 11:35
- 12 1 Timothy 6:11–12; 2 Peter 1:5–8; Psalm 138:8; Hosea 6:3; 1 Peter 3:11–13
- 13 Luke 9:62; Hebrews 12:1–2; Philippians 3:12; 1 Corinthians 9:24–27; Psalm 27:4
- 14 1 Corinthians 9:24; 1 Peter 5:10; Revelation 3:21; 2 Timothy 4:7–8; Romans 8:28–30
- 15 John 7:17; Galatians 5:10; James 1:4–5; 1 Corinthians 2:6; Proverbs 2:3–6
- 16 Colossians 2:6; Revelation 3:3; Revelation 2:4–5; Hebrews 10:38–39; Romans 15:5
- 17 Philippians 4:9; 1 Corinthians 4:16; 1 Peter 5:3; 1 Timothy 4:12; Hebrews 13:7
- 18 Ephesians 4:17; Isaiah 8:11; Galatians 6:12; Galatians 1:7; Jeremiah 13:17
- 19 Romans 16:18; Romans 8:5–7; 2 Peter 2:3; Colossians 3:2; Jude 12–13
- 20 Ephesians 2:19; Colossians 3:1–3; 2 Corinthians 4:18–5:1; Hebrews 12:22; 1 Peter 1:3–4
- 21 1 John 3:2; Colossians 3:4; 1 Corinthians 15:42–56; Romans 8:29; John 11:24–26
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Dejection and care, whenever they strain the soul beyond due measure, bereave it of its native force. And therefore Paul relieves the Philippians, who were in great despondency, and they were in despondency because they did not know how matters were with Paul; they were in despondency because they thought that it was already over with him, because of the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Of which resurrection the apostle speaks in the Epistle to the Philippians: "Having been made conformable to His death, if by any means I might attain to the resurrection which is from the dead." In what other mortal flesh, therefore, can life be understood as being manifested, unless in that substance which is also put to death on account of …
We then were conversing alone very pleasantly; and, "forgetting those things which are behind, and reaching forth unto those things which are before," we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Yet they were at least ashamed when they were naked, but ye take a pride in it; "having," according to that saying of the apostle, "your glory in your shame." How then will thy wife thenceforward look upon thee, when thou art returned from such wickedness?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Finally, my brethren, rejoice in the Lord alway; again I will say, Rejoice: for your redemption hath drawn nigh, and the heavenly host of the Angels is waiting for your salvation.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)