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Proverbs · Clementine Vulgate

Proverbs 13 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 [Filius sapiens doctrina patris; qui autem illusor est non audit cum arguitur.
1 EL hijo sabio [toma] el consejo del padre: mas el burlador no escucha las reprensiones.
1 A wise son listens to his father’s instruction, but a scoffer doesn’t listen to rebuke.
2 De fructu oris sui homo satiabitur bonis: anima autem prævaricatorum iniqua.
2 Del fruto de su boca el hombre comerá bien: mas el alma de los prevaricadores [hallará] mal.
2 By the fruit of his lips, a man enjoys good things, but the unfaithful crave violence.
3 Qui custodit os suum custodit animam suam; qui autem inconsideratus est ad loquendum, sentiet mala.
3 El que guarda su boca guarda su alma: mas el que mucho abre sus labios tendrá calamidad.
3 He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.
4 Vult et non vult piger; anima autem operantium impinguabitur.
4 Desea, y nada [alcanza] el alma del perezoso: mas el alma de los diligentes será engordada.
4 The soul of the sluggard desires, and has nothing, but the desire of the diligent shall be fully satisfied.
5 Verbum mendax justus detestabitur; impius autem confundit, et confundetur.
5 El justo aborrece la palabra de mentira: mas el impío se hace odioso é infame.
5 A righteous man hates lies, but a wicked man brings shame and disgrace.
6 Justitia custodit innocentis viam, impietas autem peccatorem supplantat.]
6 La justicia guarda al de perfecto camino: mas la impiedad trastornará al pecador.
6 Righteousness guards the way of integrity, but wickedness overthrows the sinner.
7 [Est quasi dives, cum nihil habeat, et est quasi pauper, cum in multis divitiis sit.
7 Hay quienes se hacen ricos, y no tienen nada: y hay quienes se hacen pobres, y tienen muchas riquezas.
7 There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.
8 Redemptio animæ viri divitiæ suæ; qui autem pauper est, increpationem non sustinet.
8 La redención de la vida del hombre son sus riquezas: pero el pobre no oye censuras.
8 The ransom of a man’s life is his riches, but the poor hear no threats.
9 Lux justorum lætificat: lucerna autem impiorum extinguetur.
9 La luz de los justos se alegrará: mas apagaráse la lámpara de los impíos.
9 The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.
10 Inter superbos semper jurgia sunt; qui autem agunt omnia cum consilio, reguntur sapientia.
10 Ciertamente la soberbia parirá contienda: mas con los avisados es la sabiduría.
10 Pride only breeds quarrels, but wisdom is with people who take advice.
11 Substantia festinata minuetur; quæ autem paulatim colligitur manu, multiplicabitur.
11 Disminuiránse las riquezas de vanidad: empero multiplicará el que allega con su mano.
11 Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow.
12 Spes quæ differtur affligit animam; lignum vitæ desiderium veniens.]
12 La esperanza que se prolonga, es tormento del corazón: mas árbol de vida es el deseo cumplido.
12 Hope deferred makes the heart sick, but when longing is fulfilled, it is a tree of life.
13 [Qui detrahit alicui rei, ipse se in futurum obligat; qui autem timet præceptum, in pace versabitur. Animæ dolosæ errant in peccatis: justi autem misericordes sunt, et miserantur.
13 El que menosprecia la palabra, perecerá por ello: mas el que teme el mandamiento, será recompensado.
13 Whoever despises instruction will pay for it, but he who respects a command will be rewarded.
14 Lex sapientis fons vitæ, ut declinet a ruina mortis.
14 La ley del sabio es manantial de vida, para apartarse de los lazos de la muerte.
14 The teaching of the wise is a spring of life, to turn from the snares of death.
15 Doctrina bona dabit gratiam; in itinere contemptorum vorago.
15 El buen entendimiento conciliará gracia: mas el camino de los prevaricadores es duro.
15 Good understanding wins favor, but the way of the unfaithful is hard.
16 Astutus omnia agit cum consilio; qui autem fatuus est aperit stultitiam.
16 Todo hombre cuerdo obra con sabiduría: mas el necio manifestará necedad.
16 Every prudent man acts from knowledge, but a fool exposes folly.
17 Nuntius impii cadet in malum; legatus autem fidelis, sanitas.
17 El mal mensajero caerá en mal: mas el mensajero fiel es medicina.
17 A wicked messenger falls into trouble, but a trustworthy envoy gains healing.
18 Egestas et ignominia ei qui deserit disciplinam; qui autem acquiescit arguenti glorificabitur.
18 Pobreza y vergüenza tendrá el que menosprecia el consejo: mas el que guarda la corrección, será honrado.
18 Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
19 Desiderium si compleatur delectat animam; detestantur stulti eos qui fugiunt mala.
19 El deseo cumplido deleita el alma: pero apartarse del mal es abominación á los necios.
19 Longing fulfilled is sweet to the soul, but fools detest turning from evil.
20 Qui cum sapientibus graditur sapiens erit; amicus stultorum similis efficietur.]
20 El que anda con los sabios, sabio será; mas el que se allega á los necios, será quebrantado.
20 One who walks with wise men grows wise, but a companion of fools suffers harm.
21 [Peccatores persequitur malum, et justis retribuentur bona.
21 Mal perseguirá á los pecadores: mas á los justos les será bien retribuído.
21 Misfortune pursues sinners, but prosperity rewards the righteous.
22 Bonus reliquit hæredes filios et nepotes, et custoditur justo substantia peccatoris.
22 El bueno dejará herederos á los hijos de los hijos; y el haber del pecador, para el justo está guardado.
22 A good man leaves an inheritance to his children’s children, but the wealth of the sinner is stored for the righteous.
23 Multi cibi in novalibus patrum, et aliis congregantur absque judicio.
23 En el barbecho de los pobres [hay] mucho pan: mas piérdese por falta de juicio.
23 An abundance of food is in poor people’s fields, but injustice sweeps it away.
24 Qui parcit virgæ odit filium suum; qui autem diligit illum instanter erudit.
24 El que detiene el castigo, á su hijo aborrece: mas el que lo ama, madruga á castigarlo.
24 One who spares the rod hates his son, but one who loves him is careful to discipline him.
25 Justus comedit et replet animam suam; venter autem impiorum insaturabilis.]
25 El justo come hasta saciar su alma: mas el vientre de los impíos tendrá necesidad.
25 The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.
Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Proverbs 15:5; Proverbs 9:7–8; Proverbs 15:20; Proverbs 4:1–14; Proverbs 10:1
  2. 2 Proverbs 12:14; Proverbs 18:20; Proverbs 10:11; Psalm 140:11; Proverbs 1:31
  3. 3 Proverbs 21:23; Proverbs 18:21; Proverbs 18:7; James 3:2–12; Matthew 12:36–37
  4. 4 Proverbs 12:24; Proverbs 12:11; 2 Peter 1:5–11; Proverbs 10:4; Proverbs 2:2–9
  5. 5 Colossians 3:9; Psalm 119:163; Ephesians 4:25; Ezekiel 36:31; Ezekiel 20:43
  6. 6 Proverbs 11:3; Proverbs 11:5–6; Psalm 25:21; Psalm 140:11; Proverbs 21:12
  7. 7 Revelation 3:17; Luke 18:11–14; Proverbs 11:24; Proverbs 12:9; 2 Corinthians 6:10
  8. 8 Matthew 16:26; 1 Peter 1:18–19; 2 Kings 24:14; Psalm 49:6–10; 2 Kings 25:12
  9. 9 Proverbs 24:20; Proverbs 4:18; Proverbs 20:20; Psalm 97:11; Psalm 112:4
  10. 10 Proverbs 19:20; Proverbs 12:15–16; Proverbs 17:14; 1 Timothy 6:4; James 4:1
  11. 11 Proverbs 20:21; Proverbs 10:2; James 5:1–5; Proverbs 28:8; Proverbs 27:23–27
  12. 12 John 16:22; Proverbs 13:19; Psalm 119:81–83; Psalm 17:15; Proverbs 11:30
  13. 13 Numbers 15:31; 2 Chronicles 36:16; Psalm 119:165; 2 John 8; Ezekiel 20:16
  14. 14 Proverbs 14:27; Proverbs 10:11; Psalm 18:5; 2 Samuel 22:6–7; Psalm 116:3
  15. 15 Jeremiah 2:19; Proverbs 4:19; Proverbs 15:10; Romans 6:21; Psalm 95:9–11
  16. 16 Proverbs 15:2; Proverbs 12:22–23; Ephesians 5:17; Isaiah 52:13; Ecclesiastes 10:3
  17. 17 Proverbs 25:13; 2 Corinthians 5:20; 1 Corinthians 4:2; 1 Timothy 1:12; Ezekiel 33:7–8
  18. 18 Proverbs 15:5; Proverbs 15:31–32; Proverbs 12:1; Proverbs 13:13; Proverbs 25:12
  19. 19 Proverbs 13:12; Revelation 7:14–17; Proverbs 29:27; 2 Timothy 2:19; Proverbs 16:17
  20. 20 1 Corinthians 15:33–34; Proverbs 15:31; Proverbs 9:6; 2 Corinthians 6:14–18; Psalm 119:63
  21. 21 Psalm 32:10; Isaiah 3:10–11; Proverbs 13:13; Romans 2:7–10; Genesis 4:7
  22. 22 Ecclesiastes 2:26; Job 27:16–17; Proverbs 28:8; Psalm 37:25; Psalm 112:2
  23. 23 Proverbs 12:11; Proverbs 28:19; Ecclesiastes 5:9; Psalm 112:5; Ecclesiastes 8:5–6
  24. 24 Proverbs 29:17; Proverbs 23:13–14; Proverbs 29:15; Proverbs 19:18; Hebrews 12:6–8
  25. 25 Psalm 34:10; Proverbs 10:3; Hebrews 13:5; 1 Timothy 4:8; Deuteronomy 32:24

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 13:9 Basil of Caesarea, Hexaemeron (Homily II)

    No one will contradict this; least of all he who looks for celestial light as one of the rewards promised to virtue, the light which, as Solomon says, is always a light to the righteous, the light which made the Apostle say "Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)