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Génesis · Versión Católica de Dominio Público

Génesis 40 Versión Católica de Dominio Público

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Sobre CPDV
  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 2009
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)

1 While these things were going on, it happened that two eunuchs, the cupbearer of the king of Egypt, and the miller of grain, offended their lord. 2 And Pharaoh, being angry with them, (now the one was in charge of the cupbearers, the other of the millers of grain) 3 sent them to the prison of the leader of the military, in which Joseph also was a prisoner. 4 But the keeper of the prison delivered them to Joseph, who ministered to them also. Some little time passed by, while they were held in custody. 5 And they both saw a similar dream on one night, whose interpretations should be related to one another. 6 And when Joseph had entered to them in the morning, and had seen them sad, 7 he consulted them, saying, “Why is your expression sadder today than usual?” 8 They responded, “We have seen a dream, and there is no one to interpret it for us.” And Joseph said to them, “Doesn’t interpretation belong to God? Recount for me what you have seen.” 9 The chief cupbearer explained his dream first. “I saw before me a vine, 10 on which were three shoots, which grew little by little into buds, and, after the flowers, it matured into grapes. 11 And the cup of Pharaoh was in my hand. Therefore, I took the grapes, and I pressed them into the cup that I held, and I handed the cup to Pharaoh.” 12 Joseph responded: “This is the interpretation of the dream. The three shoots are the next three days, 13 after which Pharaoh will remember your service, and he will restore you to your former position. And you will give him the cup according to your office, as you were accustomed to do before. 14 Only remember me, when it will be well with you, and do me this mercy, to suggest to Pharaoh to lead me out of this prison. 15 For I have been stolen from the land of the Hebrews, and here, innocently, I was cast into the pit.” 16 The chief miller of grain, seeing that he had wisely unraveled the dream, said: “I also saw a dream: that I had three baskets of meal above my head, 17 and in one basket, which was the highest, I carried all foods that are made by the art of baking, and the birds ate from it.” 18 Joseph responded: “This is the interpretation of the dream. The three baskets are the next three days, 19 after which Pharaoh will carry away your head, and also suspend you from a cross, and the birds will tear your flesh.” 20 The third day thereafter was the birthday of Pharaoh. And making a great feast for his servants, he remembered, during the banquet, the chief cupbearer and the chief miller of grain. 21 And he restored the one to his place, to present him the cup; 22 the other he hanged on a gallows, and thus the truth of the interpreter of dreams was proven. 23 And although he advanced with so much prosperity, the chief cupbearer forgot his interpreter of dreams.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Joseph

    Ruler in Egypt

    Betrayed and enslaved, he rose to rule Egypt and saved his family from famine.

    Citado en la guía: Genesis 37; 39–50

Referencias cruzadas (22)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Génesis 40:13; Nehemías 1:11–2:2; Ester 6:1; Génesis 39:20–23
  2. 2 Proverbios 16:14; Hechos 12:20; Proverbios 19:12; 1 Crónicas 27:27; Proverbios 27:4
  3. 3 Génesis 39:20; Génesis 39:23
  4. 4 Salmo 37:5; Génesis 37:36; Génesis 39:1; Génesis 39:21–23
  5. 5 Génesis 41:11; Jueces 7:13–14; Daniel 4:5; Ester 6:1; Génesis 12:1–7
  6. 6 Génesis 40:8; Daniel 2:1–3; Génesis 41:8; Daniel 7:28; Daniel 8:27
  7. 7 Nehemías 2:2; 1 Samuel 1:8; 2 Samuel 13:4; Jueces 18:24; Lucas 24:17
  8. 8 Daniel 2:47; Génesis 41:15–16; Daniel 2:28; Amós 3:7; 1 Corintios 12:10–11
  9. 9 Daniel 4:8; Jueces 7:13–15; Génesis 37:5–10; Daniel 4:10–18; Daniel 2:31
  10. 11 Nehemías 1:11–2:1; 1 Reyes 10:5; 2 Crónicas 9:4; Levítico 10:9; Proverbios 3:10
  11. 12 Jueces 7:14; Génesis 41:12; Génesis 40:18; Génesis 41:25–26; Daniel 4:19–33
  12. 13 Salmo 3:3; Jeremías 52:31; 2 Reyes 25:27; Génesis 7:4; Génesis 40:19–22
  13. 14 Josué 2:12; Lucas 23:42; 1 Samuel 20:14–15; 1 Reyes 2:7; 1 Samuel 25:31
  14. 15 Génesis 39:20; 1 Pedro 3:17–18; Juan 15:25; Hechos 25:10–11; Génesis 39:8–12
  15. 16 Génesis 40:1–2
  16. 17 Génesis 49:20
  17. 18 Génesis 40:12; 1 Corintios 11:24; Génesis 41:26; 1 Corintios 10:4
  18. 19 Génesis 40:22; Génesis 40:13; 2 Samuel 21:10; Proverbios 30:17; Ezequiel 39:4
  19. 20 Génesis 40:19; Mateo 14:6; Génesis 40:13; Marcos 6:21; 2 Reyes 25:27
  20. 21 Génesis 40:13; Nehemías 2:1
  21. 22 Génesis 40:19; Daniel 2:30; Hechos 5:30; Génesis 41:11–13; Génesis 40:8
  22. 23 Salmo 31:12; Job 19:14; Salmo 105:19; Amós 6:6

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 40:8 Basil of Caesarea, On the Holy Spirit (Chapter V)

    As, for instance, Adam says, "I have gotten a man through God," meaning to say the same as from God; and in another passage "Moses commanded...Israel through the word of the Lord," and, again, "Is not the interpretation through God?" Joseph, discoursing about dreams to the prisoners, instead of saying "from God" says plainly "through God." Inversely Paul uses the …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)