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1 Corintios · Traducción de Darby

1 Corintios 12 Traducción de Darby

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
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  • 1890
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Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Darby Traducción de Darby
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.
1 Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.
2 Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.
2 οἴδατε ὅτι, ὅτε ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι.
3 I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.
3 διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν Πνεύματι Θεοῦ λαλῶν λέγει ἀνάθεμα Ἰησοῦν, καὶ οὐδεὶς δύναται εἰπεῖν Κύριον Ἰησοῦν εἰ μὴ ἐν Πνεύματι Ἁγίῳ.
4 But there are distinctions of gifts, but the same Spirit;
4 Διαιρέσεις δὲ χαρισμάτων εἰσί, τὸ δὲ αὐτὸ Πνεῦμα·
5 and there are distinctions of services, and the same Lord;
5 καὶ διαιρέσεις διακονιῶν εἰσι, καὶ ὁ αὐτὸς Κύριος·
6 and there are distinctions of operations, but the same God who operates all things in all.
6 καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτός ἐστι Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
7 But to each the manifestation of the Spirit is given for profit.
7 Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.
8 For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;
8 ᾧ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα,
9 and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;
9 ἑτέρῳ δὲ πίστις ἐν τῷ αὐτῷ Πνεύματι, ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ Πνεύματι,
10 and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
10 ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ δὲ προφητεία, ἄλλῳ δὲ διακρίσεις πνευμάτων, ἑτέρῳ δὲ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν·
11 But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.
11 πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
12 For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.
12 Καθάπερ γὰρ τὸ σῶμα ἕν ἐστι καὶ μέλη ἔχει πολλά, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστι σῶμα, οὕτω καὶ ὁ Χριστός·
13 For also in [the power of] one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
13 καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.
14 For also the body is not one member but many.
14 καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά.
15 If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?
15 ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, — οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
16 And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
16 καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, — οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
17 If the whole body [were] an eye, where the hearing? if all hearing, where the smelling?
17 εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;
18 But now God has set the members, each one of them in the body, according as it has pleased [him].
18 νυνὶ δὲ ὁ Θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι καθὼς ἠθέλησεν.
19 But if all were one member, where the body?
19 εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;
20 But now the members [are] many, and the body one.
20 νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.
21 The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.
21 οὐ δύναται δὲ ὀφθαλμὸς εἰπεῖν τῇ χειρί· χρείαν σου οὐκ ἔχω· ἢ πάλιν ἡ κεφαλὴ τοῖς ποσί· χρείαν ὑμῶν οὐκ ἔχω·
22 But much rather, the members of the body which seem to be weaker are necessary;
22 ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστι,
23 and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;
23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει,
24 but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;
24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλ᾽ ὁ Θεὸς συνεκέρασε τὸ σῶμα, τῷ ὑστεροῦντι περισσοτέραν δοὺς τιμήν,
25 that there might be no division in the body, but that the members might have the same concern one for another.
25 ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσι τὰ μέλη·
26 And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it].
26 καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη, εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη.
27 Now ye are Christ's body, and members in particular.
27 Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους.
28 And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
28 Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.
29 [Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?
29 μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;
30 have all gifts of healings? do all speak with tongues? do all interpret?
30 μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσι; μὴ πάντες διερμηνεύουσι;
31 But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.
31 ζηλοῦτε δὲ τὰ χαρίσματα τὰ κρείττονα. καὶ ἔτι καθ᾽ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι.
Referencias cruzadas (30)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Corintios 12:4–11; Efesios 4:11; 1 Corintios 14:1–18; 1 Corintios 14:37
  2. 2 1 Pedro 4:3; 1 Tesalonicenses 1:9; Salmo 115:5; Gálatas 4:8; Efesios 2:11–12
  3. 3 1 Juan 4:2–3; Mateo 16:16–17; Romanos 10:9; 2 Corintios 3:5; Juan 13:13
  4. 4 1 Pedro 4:10; 1 Corintios 12:28; Romanos 12:4–6; Hebreos 2:4; 1 Corintios 12:8–11
  5. 5 Efesios 4:11–12; Romanos 14:8–9; Romanos 12:6–8; 1 Corintios 8:6; Mateo 23:10
  6. 6 1 Corintios 3:7; Juan 5:17; 1 Corintios 12:11; Hebreos 13:21; Efesios 4:6
  7. 7 1 Pedro 4:10–11; Romanos 12:6–8; 1 Corintios 14:19; 1 Corintios 14:12; 1 Corintios 14:17
  8. 8 Proverbios 2:6; 1 Corintios 2:6–10; Efesios 1:17–18; 2 Corintios 8:7; Salmo 143:10
  9. 9 Santiago 5:14–15; Efesios 2:8; 2 Corintios 4:13; Hebreos 11:33; Mateo 17:19–20
  10. 10 1 Corintios 14:39; 1 Juan 4:1; Marcos 16:17; 1 Corintios 12:28–30; Joel 2:28
  11. 11 Hebreos 2:4; 1 Corintios 12:4; 2 Corintios 10:13; 1 Corintios 12:6; Efesios 4:7
  12. 12 Romanos 12:4–5; Colosenses 3:15; 1 Corintios 12:27; Efesios 4:15–16; Colosenses 2:19
  13. 13 Efesios 4:5; Colosenses 3:11; Gálatas 3:28; Juan 7:37–39; Romanos 6:3–6
  14. 14 1 Corintios 12:27–28; 1 Corintios 12:12; Efesios 4:25; 1 Corintios 12:19
  15. 15 Jueces 9:8–15; 2 Reyes 14:9
  16. 16 Romanos 12:3; Filipenses 2:3; 1 Corintios 12:22; Romanos 12:10
  17. 17 Salmo 139:13–16; Salmo 94:9; Proverbios 20:12; 1 Corintios 12:21; 1 Corintios 12:29
  18. 18 1 Corintios 12:28; Romanos 12:3; 1 Corintios 12:11; 1 Corintios 3:5; Lucas 12:32
  19. 20 1 Corintios 12:14; 1 Corintios 12:12
  20. 21 Nehemías 4:16–21; Esdras 10:1–5; Job 29:11
  21. 22 Proverbios 14:28; Eclesiastés 9:14–15; Eclesiastés 4:9–12; Eclesiastés 5:9; 2 Corintios 1:11
  22. 23 Génesis 3:21
  23. 24 Génesis 3:11; Génesis 2:25
  24. 25 2 Corintios 13:11; 1 Corintios 1:10–12; Juan 17:21–26; 2 Corintios 8:16; 2 Corintios 7:12
  25. 26 Romanos 12:15; Gálatas 6:2; Hebreos 13:3; 1 Pedro 3:8
  26. 27 Efesios 4:12; Efesios 5:30; Romanos 12:5; Colosenses 1:24; 1 Corintios 12:12
  27. 28 Efesios 4:11–13; Romanos 12:6–8; 1 Corintios 12:18; 1 Corintios 12:7–11; 1 Timoteo 5:17
  28. 29 1 Corintios 12:4–11; 1 Corintios 12:14–20
  29. 30 1 Corintios 12:10
  30. 31 1 Corintios 13:1–14:1; 1 Corintios 14:39; Filipenses 3:8; Mateo 5:6; 1 Corintios 8:1

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 12:1 John Chrysostom, Homilies on First Corinthians (Homily XXIX)

    This whole place is very obscure: but the obscurity is produced by our ignorance of the facts referred to and by their cessation, being such as then used to occur but now no longer take place. And why do they not happen now?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Cita 12:12 Clement of Rome, First Epistle to the Corinthians (Chapters XXXIV–XXXIX)

    Let us take our body for an example. The head is nothing without the feet, and the feet are nothing without the head; yea, the very smallest members of our body are necessary and useful to the whole body.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 12:4 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXVII–XXVIII)

    For although the Spirit of the Saviour that is in Him "searcheth all things, even the deep things of God," yet as to us "there are diversities of gifts, differences of administrations, and diversities of operations;" and we, while upon the earth, as Paul also declares, "know in part, and prophesy in part." Since, therefore, we know but in part, …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 12:22 Augustine of Hippo, Confessions (Book X, Chapters XXIX–XXXI)

    But I am not such a one, "for I am a sinful man." Yet do I also magnify Thy name; and He who hath "overcome the world" maketh intercession to Thee for my sins, accounting me among the "feeble members" of His body, because Thine eyes saw that of him which was imperfect; and in Thy book all shall be …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Cita 12:31 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXII)

    "But covet earnestly," saith he, "the best gifts: and yet show I unto you a more excellent way." And when he was to declare this "way," he spoke not of raising the dead, not of cleansing of lepers, not of any other such thing; but in place of all these he set charity.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)