1 Corintios · Biblia de Ginebra (1599)
1 Corintios 12 Biblia de Ginebra (1599)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- Original 16th-century spelling.
1 Now concerning spirituall giftes, brethren, I would not haue you ignorant.
1 Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.
2 Ye know that ye were Gentiles, and were caried away vnto the dumme Idoles, as ye were led.
2 οἴδατε ὅτι, ὅτε ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι.
3 Wherefore, I declare vnto you, that no man speaking by the Spirit of God calleth Iesus execrable: also no man can say that Iesus is the Lord, but by the holy Ghost.
3 διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν Πνεύματι Θεοῦ λαλῶν λέγει ἀνάθεμα Ἰησοῦν, καὶ οὐδεὶς δύναται εἰπεῖν Κύριον Ἰησοῦν εἰ μὴ ἐν Πνεύματι Ἁγίῳ.
4 Now there are diuersities of gifts, but the same Spirit.
4 Διαιρέσεις δὲ χαρισμάτων εἰσί, τὸ δὲ αὐτὸ Πνεῦμα·
5 And there are diuersities of administrations, but the same Lord,
5 καὶ διαιρέσεις διακονιῶν εἰσι, καὶ ὁ αὐτὸς Κύριος·
6 And there are diuersities of operations, but God is the same which worketh all in all.
6 καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτός ἐστι Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
7 But the manifestation of the Spirit is giuen to euery man, to profite withall.
7 Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.
8 For to one is giuen by the Spirit the word of wisdome: and to an other the word of knowledge, by the same Spirit:
8 ᾧ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα,
9 And to another is giuen faith by the same Spirit: and to another the giftes of healing, by the same Spirit:
9 ἑτέρῳ δὲ πίστις ἐν τῷ αὐτῷ Πνεύματι, ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ Πνεύματι,
10 And to another the operations of great workes: and to another, prophecie: and to another, the discerning of spirits: and to another, diuersities of tongues: and to another, the interpretation of tongues.
10 ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ δὲ προφητεία, ἄλλῳ δὲ διακρίσεις πνευμάτων, ἑτέρῳ δὲ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν·
11 And all these thinges worketh one and the selfe same Spirit, distributing to euery man seuerally as he will.
11 πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
12 For as the body is one, and hath many members, and all the members of the body, which is one, though they be many, yet are but one body: euen so is Christ.
12 Καθάπερ γὰρ τὸ σῶμα ἕν ἐστι καὶ μέλη ἔχει πολλά, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστι σῶμα, οὕτω καὶ ὁ Χριστός·
13 For by one Spirit are we all baptized into one body, whether we bee Iewes, or Grecians, whether we be bonde, or free, and haue bene all made to drinke into one Spirit.
13 καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.
14 For the body also is not one member, but many.
14 καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά.
15 If the foote would say, Because I am not the hand, I am not of the body, is it therefore not of the body?
15 ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, — οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
16 And if the eare would say, Because I am not the eye, I am not of the body, is it therefore not of the body?
16 καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, — οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smellling?
17 εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;
18 But nowe hath God disposed the members euery one of them in the bodie at his owne pleasure.
18 νυνὶ δὲ ὁ Θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι καθὼς ἠθέλησεν.
19 For if they were all one member, where were the body?
19 εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;
20 But now are there many members, yet but one body.
20 νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.
21 And the eye cannot say vnto the hand, I haue no neede of thee: nor the head againe to the feete, I haue no neede of you.
21 οὐ δύναται δὲ ὀφθαλμὸς εἰπεῖν τῇ χειρί· χρείαν σου οὐκ ἔχω· ἢ πάλιν ἡ κεφαλὴ τοῖς ποσί· χρείαν ὑμῶν οὐκ ἔχω·
22 Yea, much rather those members of the body, which seeme to be more feeble, are necessarie.
22 ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστι,
23 And vpon those members of the body, which wee thinke most vnhonest, put wee more honestie on: and our vncomely parts haue more comelinesse on.
23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει,
24 For our comely partes neede it not: but God hath tempered the body together, and hath giuen the more honour to that part which lacked,
24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλ᾽ ὁ Θεὸς συνεκέρασε τὸ σῶμα, τῷ ὑστεροῦντι περισσοτέραν δοὺς τιμήν,
25 Lest there should be any diuision in the body: but that the members shoulde haue the same care one for another.
25 ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσι τὰ μέλη·
26 Therefore if one member suffer, all suffer with it: if one member be had in honour, all the members reioyce with it.
26 καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη, εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη.
27 Now ye are the body of Christ, and members for your part.
27 Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους.
28 And God hath ordained some in the Church: as first Apostles, secondly Prophetes, thirdly teachers, then them that doe miracles: after that, the giftes of healing, helpers, gouernours, diuersitie of tongues.
28 Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.
29 Are all Apostles? are all Prophetes? are all teachers?
29 μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;
30 Are all doers of miracles? haue all the gifts of healing? doe all speake with tongues? doe all interprete?
30 μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσι; μὴ πάντες διερμηνεύουσι;
31 But desire you the best giftes, and I will yet shewe you a more excellent way.
31 ζηλοῦτε δὲ τὰ χαρίσματα τὰ κρείττονα. καὶ ἔτι καθ᾽ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι.
Referencias cruzadas (30)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Corintios 12:4–11; Efesios 4:11; 1 Corintios 14:1–18; 1 Corintios 14:37
- 2 1 Pedro 4:3; 1 Tesalonicenses 1:9; Salmo 115:5; Gálatas 4:8; Efesios 2:11–12
- 3 1 Juan 4:2–3; Mateo 16:16–17; Romanos 10:9; 2 Corintios 3:5; Juan 13:13
- 4 1 Pedro 4:10; 1 Corintios 12:28; Romanos 12:4–6; Hebreos 2:4; 1 Corintios 12:8–11
- 5 Efesios 4:11–12; Romanos 14:8–9; Romanos 12:6–8; 1 Corintios 8:6; Mateo 23:10
- 6 1 Corintios 3:7; Juan 5:17; 1 Corintios 12:11; Hebreos 13:21; Efesios 4:6
- 7 1 Pedro 4:10–11; Romanos 12:6–8; 1 Corintios 14:19; 1 Corintios 14:12; 1 Corintios 14:17
- 8 Proverbios 2:6; 1 Corintios 2:6–10; Efesios 1:17–18; 2 Corintios 8:7; Salmo 143:10
- 9 Santiago 5:14–15; Efesios 2:8; 2 Corintios 4:13; Hebreos 11:33; Mateo 17:19–20
- 10 1 Corintios 14:39; 1 Juan 4:1; Marcos 16:17; 1 Corintios 12:28–30; Joel 2:28
- 11 Hebreos 2:4; 1 Corintios 12:4; 2 Corintios 10:13; 1 Corintios 12:6; Efesios 4:7
- 12 Romanos 12:4–5; Colosenses 3:15; 1 Corintios 12:27; Efesios 4:15–16; Colosenses 2:19
- 13 Efesios 4:5; Colosenses 3:11; Gálatas 3:28; Juan 7:37–39; Romanos 6:3–6
- 14 1 Corintios 12:27–28; 1 Corintios 12:12; Efesios 4:25; 1 Corintios 12:19
- 15 Jueces 9:8–15; 2 Reyes 14:9
- 16 Romanos 12:3; Filipenses 2:3; 1 Corintios 12:22; Romanos 12:10
- 17 Salmo 139:13–16; Salmo 94:9; Proverbios 20:12; 1 Corintios 12:21; 1 Corintios 12:29
- 18 1 Corintios 12:28; Romanos 12:3; 1 Corintios 12:11; 1 Corintios 3:5; Lucas 12:32
- 20 1 Corintios 12:14; 1 Corintios 12:12
- 21 Nehemías 4:16–21; Esdras 10:1–5; Job 29:11
- 22 Proverbios 14:28; Eclesiastés 9:14–15; Eclesiastés 4:9–12; Eclesiastés 5:9; 2 Corintios 1:11
- 23 Génesis 3:21
- 24 Génesis 3:11; Génesis 2:25
- 25 2 Corintios 13:11; 1 Corintios 1:10–12; Juan 17:21–26; 2 Corintios 8:16; 2 Corintios 7:12
- 26 Romanos 12:15; Gálatas 6:2; Hebreos 13:3; 1 Pedro 3:8
- 27 Efesios 4:12; Efesios 5:30; Romanos 12:5; Colosenses 1:24; 1 Corintios 12:12
- 28 Efesios 4:11–13; Romanos 12:6–8; 1 Corintios 12:18; 1 Corintios 12:7–11; 1 Timoteo 5:17
- 29 1 Corintios 12:4–11; 1 Corintios 12:14–20
- 30 1 Corintios 12:10
- 31 1 Corintios 13:1–14:1; 1 Corintios 14:39; Filipenses 3:8; Mateo 5:6; 1 Corintios 8:1
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
This whole place is very obscure: but the obscurity is produced by our ignorance of the facts referred to and by their cessation, being such as then used to occur but now no longer take place. And why do they not happen now?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
Let us take our body for an example. The head is nothing without the feet, and the feet are nothing without the head; yea, the very smallest members of our body are necessary and useful to the whole body.
For although the Spirit of the Saviour that is in Him "searcheth all things, even the deep things of God," yet as to us "there are diversities of gifts, differences of administrations, and diversities of operations;" and we, while upon the earth, as Paul also declares, "know in part, and prophesy in part." Since, therefore, we know but in part, …
But I am not such a one, "for I am a sinful man." Yet do I also magnify Thy name; and He who hath "overcome the world" maketh intercession to Thee for my sins, accounting me among the "feeble members" of His body, because Thine eyes saw that of him which was imperfect; and in Thy book all shall be …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"But covet earnestly," saith he, "the best gifts: and yet show I unto you a more excellent way." And when he was to declare this "way," he spoke not of raising the dead, not of cleansing of lepers, not of any other such thing; but in place of all these he set charity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)