Hebreos · Majority Standard Bible
Hebreos 10 Majority Standard Bible
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
1 For the law is only a shadow of the good things to come, not the realities themselves. The same sacrifices offered year after year can never make perfect those who draw near to worship.
1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
2 If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.
2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
3 Instead, those sacrifices are an annual reminder of sins,
3 But in those sacrifices there is a yearly reminder of sins.
4 because it is impossible for the blood of bulls and goats to take away sins.
4 For it is impossible that the blood of bulls and goats should take away sins.
5◆ Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.
5 Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.
6 You had no pleasure in whole burnt offerings and sacrifices for sin.
7◆ Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’”
7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”
8 In the passage above He says, “Sacrifice and offering, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
9 Then He adds, “Here I am, I have come to do Your will, O God.” He takes away the first to establish the second.
9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,
10 And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,
12 But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
13 Since that time, He waits for His enemies to be made a footstool for His feet,
13 from that time waiting until his enemies are made the footstool of his feet.
14 because by a single offering He has made perfect for all time those who are being sanctified.
14 For by one offering he has perfected forever those who are being sanctified.
15 The Holy Spirit also testifies to us about this. First He says:
15 The Holy Spirit also testifies to us, for after saying,
16 “This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”
16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,
17 Then He adds: “Their sins and lawless acts I will remember no more.”
17 “I will remember their sins and their iniquities no more.”
18 And where these have been forgiven, an offering for sin is no longer needed.
18 Now where remission of these is, there is no more offering for sin.
19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,
19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
20 by the new and living way opened for us through the curtain of His body,
20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
21 and since we have a great priest over the house of God,
21 and having a great priest over God’s house,
22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,
23 Let us hold resolutely to the hope we profess, for He who promised is faithful.
23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.
24 And let us consider how to spur one another on to love and good deeds.
24 Let’s consider how to provoke one another to love and good works,
25 Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
26 If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,
26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
27 but only a fearful expectation of judgment and of raging fire that will consume all adversaries.
27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.
29 How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
30 For we know Him who said, “Vengeance is Mine; I will repay, says the Lord,” and again, “The Lord will judge His people.”
30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”
31 It is a fearful thing to fall into the hands of the living God.
31 It is a fearful thing to fall into the hands of the living God.
32 Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering.
32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:
33 Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.
33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.
34 You sympathized with me in my chains and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession in heaven.
34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
35 So do not throw away your confidence; it holds a great reward.
35 Therefore don’t throw away your boldness, which has a great reward.
36 You need to persevere, so that after you have done the will of God, you will receive what He has promised.
36 For you need endurance so that, having done the will of God, you may receive the promise.
37 For, “In just a little while, He who is coming will come and will not delay.
37 “In a very little while, he who comes will come and will not wait.
38 But the righteous will live by faith; and if he shrinks back, I will take no pleasure in him.”
38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”
39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
Referencias cruzadas (39)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Hebreos 8:5; Colosenses 2:17; Hebreos 9:11; Hebreos 9:23; Hebreos 7:18–19
- 2 Isaías 43:25; Miqueas 7:19; Salmo 103:12; Isaías 44:22; Hebreos 9:13–14
- 3 Hebreos 9:7; Éxodo 30:10; Levítico 23:27–28; Levítico 16:34; Levítico 16:6–11
- 4 Hebreos 10:11; Isaías 1:11–15; Miqueas 6:6–8; Romanos 11:27; 1 Juan 3:5
- 5 Salmo 40:6–8; Isaías 1:11; Isaías 7:14; 1 Pedro 2:24; Mateo 1:20–23
- 6 Hebreos 10:4; Mateo 3:17; Malaquías 1:10; Levítico 1:1–6; Salmo 147:11
- 7 Salmo 40:7–8; Juan 4:34; Juan 6:38; Juan 5:30; Hebreos 10:9–10
- 8 Hebreos 10:5; Marcos 12:33
- 9 Hebreos 7:18–19; Hebreos 12:27–28; Hebreos 10:7; Hebreos 9:11–14; Hebreos 8:7–13
- 10 Hebreos 10:14; Hebreos 10:12; 1 Corintios 6:11; Hebreos 7:27; Juan 17:19
- 11 Hebreos 10:4; Hebreos 5:1; Números 28:3; Salmo 50:8–13; Hebreos 7:27
- 12 Hebreos 1:3; Colosenses 3:1; Romanos 8:34; Hebreos 8:1; Hechos 2:33–34
- 13 Hebreos 1:13; Salmo 110:1; Lucas 20:43; 1 Corintios 15:25; Marcos 12:36
- 14 Hebreos 9:14; Hebreos 7:25; Hebreos 10:1; Hebreos 2:11; Romanos 15:16
- 15 Hebreos 3:7; Apocalipsis 2:11; Apocalipsis 3:6; 2 Pedro 1:21; Juan 15:26
- 16 Jeremías 31:33–34; Hebreos 8:8–12; Romanos 11:27
- 17 Hebreos 8:12; Jeremías 31:34
- 18 Hebreos 10:2; Hebreos 10:14
- 19 Efesios 2:18; Hebreos 9:12; Hebreos 4:16; Efesios 3:12; Romanos 5:2
- 20 Juan 14:6; Juan 10:9; Hebreos 9:3; Hebreos 9:8; Hebreos 6:19
- 21 Hebreos 2:17; Hebreos 4:14–16; Hebreos 6:20; Hebreos 8:1; Hebreos 3:1
- 22 Ezequiel 36:25; Juan 3:5; Efesios 5:26; 1 Pedro 3:21; 1 Corintios 6:11
- 23 1 Tesalonicenses 5:24; 1 Corintios 1:9; 2 Tesalonicenses 3:3; Hebreos 6:18; Tito 1:2
- 24 1 Tesalonicenses 5:11; 1 Juan 3:18; Hebreos 13:1; Gálatas 5:13; Colosenses 3:16
- 25 Hechos 2:42; 1 Tesalonicenses 5:11; Mateo 18:20; Hebreos 3:13; Hebreos 10:24
- 26 2 Pedro 2:20–22; Hebreos 6:4–6; Juan 9:41; Lucas 12:47; Mateo 12:43–45
- 27 Isaías 26:11; Sofonías 1:18; Hebreos 2:3; Hebreos 9:27; Hebreos 12:25
- 28 Hebreos 2:2; Deuteronomio 19:15; Deuteronomio 17:2–13; 2 Corintios 13:1; Deuteronomio 19:13
- 29 Efesios 4:30; Hebreos 6:6; Isaías 63:10; 1 Corintios 11:27; Lucas 12:10
- 30 Deuteronomio 32:35–36; Romanos 12:19; Nahúm 1:2; Salmo 50:4; 2 Corintios 5:10
- 31 Mateo 10:28; Lucas 12:5; Hebreos 12:29; Isaías 33:14; Salmo 76:7
- 32 Hebreos 6:4; Gálatas 3:3–4; 2 Timoteo 4:7–8; 2 Timoteo 2:3–13; Hebreos 12:4
- 33 1 Corintios 4:9; Filipenses 4:14; Isaías 51:7; 2 Corintios 12:10; Filipenses 1:7
- 34 1 Pedro 1:4; 2 Timoteo 1:16; Mateo 6:19–20; Santiago 1:2; Colosenses 1:5
- 35 1 Corintios 15:58; Gálatas 6:8–10; Hebreos 3:6; Lucas 14:14; Hebreos 11:26
- 36 Hebreos 12:1; Salmo 37:7; Santiago 5:7–11; 1 Corintios 13:7; Lucas 21:19
- 37 Santiago 5:7–9; Habacuc 2:3–4; Lucas 18:8; Isaías 26:20; Isaías 60:22
- 38 Gálatas 3:11; Habacuc 2:4; Romanos 1:17; Salmo 85:8; Hebreos 6:4–6
- 39 1 Juan 5:5; 1 Pedro 1:5; Marcos 16:16; 2 Tesalonicenses 2:12–14; 1 Samuel 15:11
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Salmo 40:6 y Hebreos 10:5: ¿«oídos» o «un cuerpo»?
En el texto hebreo del Salmo 40, Dios ha «cavado» o «abierto» los oídos del salmista. En la Septuaginta griega (Salmo 39:7), Dios le ha «preparado un cuerpo», y la Epístola a los Hebreos cita ese texto griego al hablar de la venida de Cristo al mundo. La Iglesia ortodoxa lee el griego. Los estudiosos siguen debatiendo cómo surgió la lectura griega.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)