Hebreos 10 Vulgata Clementina
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1 Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum: per singulos annos, eisdem ipsis hostiis quas offerunt indesinenter, numquam potest accedentes perfectos facere:
1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
2 alioquin cessassent offerri: ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati:
2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
3 sed in ipsis commemoratio peccatorum per singulos annos fit.
3 But in those sacrifices there is a yearly reminder of sins.
4 Impossibile enim est sanguine taurorum et hircorum auferri peccata.
4 For it is impossible that the blood of bulls and goats should take away sins.
5 Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.
6 You had no pleasure in whole burnt offerings and sacrifices for sin.
7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”
8 Superius dicens: Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quæ secundum legem offeruntur,
8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
9 tunc dixi: Ecce venio, ut faciam, Deus, voluntatem tuam: aufert primum, ut sequens statuat.
9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,
10 In qua voluntate sanctificati sumus per oblationem corporis Jesu Christi semel.
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 Et omnis quidem sacerdos præsto est quotidie ministrans, et easdem sæpe offerens hostias, quæ numquam possunt auferre peccata:
11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,
12 hic autem unam pro peccatis offerens hostiam, in sempiternum sedet in dextera Dei,
12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
13 de cetero exspectans donec ponantur inimici ejus scabellum pedum ejus.
13 from that time waiting until his enemies are made the footstool of his feet.
14 Una enim oblatione, consummavit in sempiternum sanctificatos.
14 For by one offering he has perfected forever those who are being sanctified.
15 Contestatur autem nos et Spiritus Sanctus. Postquam enim dixit:
15 The Holy Spirit also testifies to us, for after saying,
16 Hoc autem testamentum, quod testabor ad illos post dies illos, dicit Dominus, dando leges meas in cordibus eorum, et in mentibus eorum superscribam eas:
16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,
17 et peccatorum, et iniquitatum eorum jam non recordabor amplius.
17 “I will remember their sins and their iniquities no more.”
18 Ubi autem horum remissio: jam non est oblatio pro peccato.
18 Now where remission of these is, there is no more offering for sin.
19 Habentes itaque, fratres, fiduciam in introitu sanctorum in sanguine Christi,
19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
20 quam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam,
20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
21 et sacerdotem magnum super domum Dei:
21 and having a great priest over God’s house,
22 accedamus cum vero corde in plenitudine fidei, aspersi corda a conscientia mala, et abluti corpus aqua munda,
22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,
23 teneamus spei nostræ confessionem indeclinabilem (fidelis enim est qui repromisit),
23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.
24 et consideremus invicem in provocationem caritatis, et bonorum operum:
24 Let’s consider how to provoke one another to love and good works,
25 non deserentes collectionem nostram, sicut consuetudinis est quibusdam, sed consolantes, et tanto magis quanto videritis appropinquantem diem.
25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
26 Voluntarie enim peccantibus nobis post acceptam notitiam veritatis, jam non relinquitur pro peccatis hostia,
26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
27 terribilis autem quædam exspectatio judicii, et ignis æmulatio, quæ consumptura est adversarios.
27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
28 Irritam quis faciens legem Moysi, sine ulla miseratione duobus vel tribus testibus moritur:
28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.
29 quanto magis putatis deteriora mereri supplicia qui Filium Dei conculcaverit, et sanguinem testamenti pollutum duxerit, in quo sanctificatus est, et spiritui gratiæ contumeliam fecerit?
29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
30 Scimus enim qui dixit: Mihi vindicta, et ego retribuam. Et iterum: Quia judicabit Dominus populum suum.
30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”
31 Horrendum est incidere in manus Dei viventis.
31 It is a fearful thing to fall into the hands of the living God.
32 Rememoramini autem pristinos dies, in quibus illuminati, magnum certamen sustinuistis passionum:
32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:
33 et in altero quidem opprobriis et tribulationibus spectaculum facti: in altero autem socii taliter conversantium effecti.
33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.
34 Nam et vinctis compassi estis, et rapinam bonorum vestrorum cum gaudio suscepistis, cognoscentes vos habere meliorem et manentem substantiam.
34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
35 Nolite itaque amittere confidentiam vestram, quæ magnam habet remunerationem.
35 Therefore don’t throw away your boldness, which has a great reward.
36 Patientia enim vobis necessaria est: ut voluntatem Dei facientes, reportetis promissionem.
36 For you need endurance so that, having done the will of God, you may receive the promise.
37 Adhuc enim modicum aliquantulum, qui venturus est, veniet, et non tardabit.
37 “In a very little while, he who comes will come and will not wait.
38 Justus autem meus ex fide vivit: quod si subtraxerit se, non placebit animæ meæ.
38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”
39 Nos autem non sumus subtractionis filii in perditionem, sed fidei in acquisitionem animæ.
39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
Referencias cruzadas (39)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Hebreos 8:5; Colosenses 2:17; Hebreos 9:11; Hebreos 9:23; Hebreos 7:18–19
- 2 Isaías 43:25; Miqueas 7:19; Salmo 103:12; Isaías 44:22; Hebreos 9:13–14
- 3 Hebreos 9:7; Éxodo 30:10; Levítico 23:27–28; Levítico 16:34; Levítico 16:6–11
- 4 Hebreos 10:11; Isaías 1:11–15; Miqueas 6:6–8; Romanos 11:27; 1 Juan 3:5
- 5 Salmo 40:6–8; Isaías 1:11; Isaías 7:14; 1 Pedro 2:24; Mateo 1:20–23
- 6 Hebreos 10:4; Mateo 3:17; Malaquías 1:10; Levítico 1:1–6; Salmo 147:11
- 7 Salmo 40:7–8; Juan 4:34; Juan 6:38; Juan 5:30; Hebreos 10:9–10
- 8 Hebreos 10:5; Marcos 12:33
- 9 Hebreos 7:18–19; Hebreos 12:27–28; Hebreos 10:7; Hebreos 9:11–14; Hebreos 8:7–13
- 10 Hebreos 10:14; Hebreos 10:12; 1 Corintios 6:11; Hebreos 7:27; Juan 17:19
- 11 Hebreos 10:4; Hebreos 5:1; Números 28:3; Salmo 50:8–13; Hebreos 7:27
- 12 Hebreos 1:3; Colosenses 3:1; Romanos 8:34; Hebreos 8:1; Hechos 2:33–34
- 13 Hebreos 1:13; Salmo 110:1; Lucas 20:43; 1 Corintios 15:25; Marcos 12:36
- 14 Hebreos 9:14; Hebreos 7:25; Hebreos 10:1; Hebreos 2:11; Romanos 15:16
- 15 Hebreos 3:7; Apocalipsis 2:11; Apocalipsis 3:6; 2 Pedro 1:21; Juan 15:26
- 16 Jeremías 31:33–34; Hebreos 8:8–12; Romanos 11:27
- 17 Hebreos 8:12; Jeremías 31:34
- 18 Hebreos 10:2; Hebreos 10:14
- 19 Efesios 2:18; Hebreos 9:12; Hebreos 4:16; Efesios 3:12; Romanos 5:2
- 20 Juan 14:6; Juan 10:9; Hebreos 9:3; Hebreos 9:8; Hebreos 6:19
- 21 Hebreos 2:17; Hebreos 4:14–16; Hebreos 6:20; Hebreos 8:1; Hebreos 3:1
- 22 Ezequiel 36:25; Juan 3:5; Efesios 5:26; 1 Pedro 3:21; 1 Corintios 6:11
- 23 1 Tesalonicenses 5:24; 1 Corintios 1:9; 2 Tesalonicenses 3:3; Hebreos 6:18; Tito 1:2
- 24 1 Tesalonicenses 5:11; 1 Juan 3:18; Hebreos 13:1; Gálatas 5:13; Colosenses 3:16
- 25 Hechos 2:42; 1 Tesalonicenses 5:11; Mateo 18:20; Hebreos 3:13; Hebreos 10:24
- 26 2 Pedro 2:20–22; Hebreos 6:4–6; Juan 9:41; Lucas 12:47; Mateo 12:43–45
- 27 Isaías 26:11; Sofonías 1:18; Hebreos 2:3; Hebreos 9:27; Hebreos 12:25
- 28 Hebreos 2:2; Deuteronomio 19:15; Deuteronomio 17:2–13; 2 Corintios 13:1; Deuteronomio 19:13
- 29 Efesios 4:30; Hebreos 6:6; Isaías 63:10; 1 Corintios 11:27; Lucas 12:10
- 30 Deuteronomio 32:35–36; Romanos 12:19; Nahúm 1:2; Salmo 50:4; 2 Corintios 5:10
- 31 Mateo 10:28; Lucas 12:5; Hebreos 12:29; Isaías 33:14; Salmo 76:7
- 32 Hebreos 6:4; Gálatas 3:3–4; 2 Timoteo 4:7–8; 2 Timoteo 2:3–13; Hebreos 12:4
- 33 1 Corintios 4:9; Filipenses 4:14; Isaías 51:7; 2 Corintios 12:10; Filipenses 1:7
- 34 1 Pedro 1:4; 2 Timoteo 1:16; Mateo 6:19–20; Santiago 1:2; Colosenses 1:5
- 35 1 Corintios 15:58; Gálatas 6:8–10; Hebreos 3:6; Lucas 14:14; Hebreos 11:26
- 36 Hebreos 12:1; Salmo 37:7; Santiago 5:7–11; 1 Corintios 13:7; Lucas 21:19
- 37 Santiago 5:7–9; Habacuc 2:3–4; Lucas 18:8; Isaías 26:20; Isaías 60:22
- 38 Gálatas 3:11; Habacuc 2:4; Romanos 1:17; Salmo 85:8; Hebreos 6:4–6
- 39 1 Juan 5:5; 1 Pedro 1:5; Marcos 16:16; 2 Tesalonicenses 2:12–14; 1 Samuel 15:11
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Salmo 40:6 y Hebreos 10:5: ¿«oídos» o «un cuerpo»?
En el texto hebreo del Salmo 40, Dios ha «cavado» o «abierto» los oídos del salmista. En la Septuaginta griega (Salmo 39:7), Dios le ha «preparado un cuerpo», y la Epístola a los Hebreos cita ese texto griego al hablar de la venida de Cristo al mundo. La Iglesia ortodoxa lee el griego. Los estudiosos siguen debatiendo cómo surgió la lectura griega.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)