Hebreos · Versión Católica de Dominio Público

Hebreos 10 Versión Católica de Dominio Público

Sobre CPDV

Católica
AT: Vulgata latina
NT: Vulgata latina
Católico (73 libros)
Formal (palabra por palabra)
2009
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)

Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
No imprimatur; single translator.

CPDV Versión Católica de Dominio Público

WEB World English Bible (clásica, con deuterocanónicos)

1 For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.

1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

2 Otherwise, they would have ceased to be offered, because the worshipers, once cleansed, would no longer be conscious of any sin.

2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?

3 Instead, in these things, a commemoration of sins is made every year.

3 But in those sacrifices there is a yearly reminder of sins.

4 For it is impossible for sins to be taken away by the blood of oxen and goats.

4 For it is impossible that the blood of bulls and goats should take away sins.

5 ◆ For this reason, as Christ enters into the world, he says: “Sacrifice and oblation, you did not want. But you have fashioned a body for me.

5 Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.

6 ◆ Holocausts for sin were not pleasing to you.

6 You had no pleasure in whole burnt offerings and sacrifices for sin.

7 ◆ Then I said, ‘Behold, I draw near.’ At the head of the book, it has been written of me that I should do your will, O God.”

7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”

8 In the above, by saying, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law;

8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),

9 then I said, ‘Behold, I have come to do your will, O God,’ ” he takes away the first, so that he may establish what follows.

9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,

10 For by this will, we have been sanctified, through the one time oblation of the body of Jesus Christ.

10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 And certainly, every priest stands by, ministering daily, and frequently offering the same sacrifices, which are never able to take away sins.

11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,

12 But this man, offering one sacrifice for sins, sits at the right hand of God forever,

12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,

13 awaiting that time when his enemies will be made his footstool.

13 from that time waiting until his enemies are made the footstool of his feet.

14 For, by one oblation, he has brought to fulfillment, for all time, those who are sanctified.

14 For by one offering he has perfected forever those who are being sanctified.

15 Now the Holy Spirit also testifies for us about this. For afterward, he said:

15 The Holy Spirit also testifies to us, for after saying,

16 “And this is the testament which I will commit to them after those days, says the Lord. I will instill my laws in their hearts, and I will inscribe my laws on their minds.

16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,

17 And I will no longer remember their sins and iniquities.”

17 “I will remember their sins and their iniquities no more.”

18 Now, when there is a remission of these things, there is no longer an oblation for sin.

18 Now where remission of these is, there is no more offering for sin.

19 And so, brothers, have faith in the entrance into the Holy of Holies by the blood of Christ,

19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

20 and in the new and living Way, which he has initiated for us by the veil, that is, by his flesh,

20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,

21 and in the Great Priest over the house of God.

21 and having a great priest over God’s house,

22 So, let us draw near with a true heart, in the fullness of faith, having hearts cleansed from an evil conscience, and bodies absolved with clean water.

22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,

23 Let us hold fast to the confession of our hope, without wavering, for he who has promised is faithful.

23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.

24 And let us be considerate of one another, so as to prompt ourselves to charity and to good works,

24 Let’s consider how to provoke one another to love and good works,

25 not deserting our assembly, as some are accustomed to do, but consoling one another, and even more so as you see that the day is approaching.

25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.

26 For if we sin willingly, after receiving knowledge of the truth, there is no sacrifice remaining for sins,

26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

27 but instead, a certain terrible expectation of judgment, and the rage of a fire that shall consume its adversaries.

27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

28 If someone dies for acting against the law of Moses, and is shown no compassion because of two or three witnesses,

28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.

29 how much more, do you think, someone would deserve worse punishments, if he has tread upon the Son of God, and has treated the blood of the testament, by which he was sanctified, as unclean, and has acted with disgrace toward the Spirit of grace?

29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

30 For we know that he has said: “Vengeance is mine, and I will repay,” and again, “The Lord will judge his people.”

30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”

31 It is dreadful to fall into the hands of the living God.

31 It is a fearful thing to fall into the hands of the living God.

32 But call to mind the former days, in which, after being enlightened, you endured a great struggle of afflictions.

32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:

33 And certainly, in one way, by insults and tribulations, you were made a spectacle, but in another way, you became the companions of those who were the object of such behavior.

33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.

34 For you even had compassion on those who were imprisoned, and you accepted with gladness being deprived of your goods, knowing that you have a better and more lasting substance.

34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

35 And so, do not lose your confidence, which has a great reward.

35 Therefore don’t throw away your boldness, which has a great reward.

36 For it is necessary for you to be patient, so that, by doing the will of God, you may receive the promise.

36 For you need endurance so that, having done the will of God, you may receive the promise.

37 “For, in a little while, and somewhat longer, he who is to come will return, and he will not delay.

37 “In a very little while, he who comes will come and will not wait.

38 For my just man lives by faith. But if he were to draw himself back, he would not please my soul.”

38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”

39 So then, we are not sons who are drawn away to perdition, but we are sons of faith toward the securing of the soul.

39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

Referencias cruzadas (39)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

¿Por qué mi Biblia dice algo distinto?

Salmo 40:6 y Hebreos 10:5: ¿«oídos» o «un cuerpo»?
En el texto hebreo del Salmo 40, Dios ha «cavado» o «abierto» los oídos del salmista. En la Septuaginta griega (Salmo 39:7), Dios le ha «preparado un cuerpo», y la Epístola a los Hebreos cita ese texto griego al hablar de la venida de Cristo al mundo. La Iglesia ortodoxa lee el griego. Los estudiosos siguen debatiendo cómo surgió la lectura griega.

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 10:8 John Chrysostom, Homilies on Hebrews (Homily XVIII)
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 10:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 10:22 Cyril of Jerusalem, Catechetical Lectures (Lecture III)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Cita 10:29 Basil of Caesarea, On the Holy Spirit (Chapters XXVIII–XXIX)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Cita 10:37 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIV)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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