Mateo · Biblia serbia Daničić–Karadžić (cirílico)

Mateo 18 Biblia serbia Daničić–Karadžić (cirílico)

Sobre DK

Traductor individual
AT: Texto masorético (hebreo) (no verificado)
NT: Textus Receptus
Protestante (66 libros)
Formal (palabra por palabra)
1868
Dominio público

Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones

Notas sobre este texto (3)

eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
No deuterocanonical books.
Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).

DK Biblia serbia Daničić–Karadžić (cirílico)

WEB World English Bible (clásica, con deuterocanónicos)

1 У тај час приступише к Исусу ученици говорећи: Ко је дакле највећи у царству небеском?

1 In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”

2 И дозва Исус дете, и постави га међу њих,

2 Jesus called a little child to himself, and set him in the middle of them

3 и рече им: Заиста вам кажем, ако се не повратите и не будете као деца, нећете ући у царство небеско.

3 and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.

4 Који се дакле понизи као дете ово, онај је највећи у царству небеском.

4 Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.

5 И који прими такво дете у име моје, мене прима.

5 Whoever receives one such little child in my name receives me,

6 А који саблазни једног од ових малих који верују мене, боље би му било да се обеси камен воденични о врату његовом, и да потоне у дубину морску.

6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

7 Тешко свету од саблазни! Јер је потребно да дођу саблазни; али тешко оном човеку кроз кога долази саблазан.

7 “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!

8 Ако ли те рука твоја или нога твоја саблажњава, одсеци је и баци од себе: боље ти је ући у живот хром или кљаст, него ли с две руке и две ноге да те баце у огањ вечни.

8 If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

9 И ако те око твоје саблажњава, извади га и баци од себе: боље ти је с једним оком у живот ући, него с два ока да те баце у пакао огњени.

9 If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

10 Гледајте да не презрете једног од малих ових; јер вам кажем да анђели њихови на небесима једнако гледају лице Оца мог небеског.

10 See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

11 Јер Син човечији дође да изнађе и спасе изгубљено.

11 For the Son of Man came to save that which was lost.

12 Шта вам се чини? Кад има један човек сто оваца па зађе једна од њих, не остави ли он деведесет и девет у планини, и иде да тражи ону што је зашла?

12 “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?

13 И ако се догоди да је нађе, заиста вам кажем да се њој више радује него онима деведесет и девет што нису зашле.

13 If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.

14 Тако није воља Оца вашег небеског да погине један од ових малих.

14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

15 Ако ли ти сагреши брат твој, иди и покарај га међу собом и њим самим; ако те послуша, добио си брата свог.

15 “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.

16 Ако ли те не послуша, узми са собом још једног или двојицу да све речи остану на устима два или три сведока.

16 But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.

17 Ако ли њих не послуша, кажи цркви; а ако ли не послуша ни цркву, да ти буде као незнабожац и цариник.

17 If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.

18 Јер вам кажем заиста: шта год свежете на земљи биће свезано на небу, и шта год разрешите на земљи биће разрешено на небу.

18 Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.

19 Још вам кажем заиста: ако се два од вас сложе на земљи у чему му драго, зашто се узмоле, даће им Отац мој који је на небесима.

19 Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.

20 Јер где су два или три сабрани у име моје онде сам ја међу њима.

20 For where two or three are gathered together in my name, there I am in the middle of them.”

21 Тада приступи к Њему Петар и рече: Господе! Колико пута ако ми сагреши брат мој да му опростим? До седам пута?

21 Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”

22 Рече њему Исус: Не велим ти до седам пута, него до седам пута седамдесет.

22 Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.

23 Зато је царство небеско као човек цар који намисли да се прорачуна са својим слугама.

23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

24 И кад се поче рачунати, доведоше му једног дужника од десет хиљада таланата.

24 When he had begun to settle, one was brought to him who owed him ten thousand talents.

25 И будући да немаше чим платити, заповеди господар његов да га продаду, и жену његову и децу, и све што има; и да му се плати.

25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

26 Но слуга тај паде и клањаше му се говорећи: Господару! Причекај ме, и све ћу ти платити.

26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’

27 А господару се сажали за тим слугом, пусти га и дуг опрости му.

27 The lord of that servant, being moved with compassion, released him and forgave him the debt.

28 А кад изиђе слуга тај, нађе једног од својих другара који му је дужан сто гроша, и ухвативши га дављаше га говорећи: Дај ми шта си дужан.

28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’

29 Паде другар његов пред ноге његове и мољаше га говорећи: Причекај ме, и све ћу ти платити.

29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’

30 А он не хте, него га одведе и баци у тамницу док не плати дуга.

30 He would not, but went and cast him into prison until he should pay back that which was due.

31 Видевши пак другари његови тај догађај жао им би врло, и отишавши казаше господару свом сав догађај.

31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.

32 Тада га дозва господар његов, и рече му: Зли слуго! Сав дуг овај опростих теби, јер си ме молио.

32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.

33 Није ли требало да се и ти смилујеш на свог другара, као и ја на те што се смиловах?

33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’

34 И разгневи се господар његов, и предаде га мучитељима док не плати сав дуг свој.

34 His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.

35 Тако ће и Отац мој небески учинити вама, ако не опростите сваки брату свом од срца својих.

35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

Referencias cruzadas (34)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 18:7 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXXI)
The divine lessons, which we have just heard as they were being read, warn us to gather in a stock of virtues, to fortify a Christian heart, against the offences which were predicted to come, and this from the mercy of the Lord.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 18:7 John Chrysostom, Homilies on the Gospel of Matthew (Homily LIX)
"And if it must needs be that offenses come,'" (some one of our adversaries may perchance say), "why doth He lament over the world, when He ought rather to afford succor, and to stretch forth His hand in its behalf?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 18:10 Irenaeus of Lyons, Against Heresies (Book I, Chapter XIV)
The diverse sounds (he adds) are those which give form to that Æon who is without material substance and unbegotten, and these, again, are the forms which the Lord has called angels, who continually behold the face of the Father.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 18:10 Augustine of Hippo, Confessions (Book XIII, Chapters XII–XV)
Let them praise Thy Name,--those super-celestial people, Thine angels, who have no need to look up at this firmament, or by reading to attain the knowledge of Thy Word,--let them praise Thee. For they always behold Thy face, and therein read without any syllables in time what Thy eternal will willeth.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Cita 18:15 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIII)
How then doth He say elsewhere, "Reprove, rebuke, exhort," and, "Them that sin rebuke before all?" And Christ too to Peter, "Go and tell him his fault between thee and him alone," and if he neglect to hear, add to thyself another also; and if not even so doth he yield, declare it to the church likewise?" And how hath …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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