1 The whole council rose and took him to Pilate. 2 There they started to accuse him. “We found this man deceiving our nation, telling people not to pay taxes to Caesar, and claiming he is Messiah, a king,” they said. 3 “Are you the King of the Jews?” Pilate asked him. “So you say,” replied Jesus. 4 Then Pilate said to the chief priests and the crowds, “I don't find this man guilty of any crime.” 5 But they insisted, saying, “He is inciting rebellion all over Judea with his teachings, from Galilee to right here in Jerusalem.” 6 When he heard this, Pilate asked, “Is this man a Galilean?” 7 When he discovered that Jesus came under Herod's jurisdiction, he sent him to Herod who was also in Jerusalem at the time. 8 Herod was very pleased to see Jesus since he had wanted to meet him for a long time. He had heard about Jesus and was hoping to see him perform a miracle. 9 He asked Jesus many questions, but Jesus did not answer him at all. 10 The chief priests and religious teachers stood there, angrily accusing him. 11 Herod and his soldiers treated Jesus with contempt and mocked him. Then they placed a royal robe on him and sent him back to Pilate. 12 From that day on Herod and Pilate were friends—before that they had been enemies. 13 Pilate called together the chief priests, rulers, and the people, 14 and told them, “You brought this man before me, accusing him of inciting the people to rebellion. I've carefully examined him in your presence, and do not find him guilty of the charges you have brought against him. 15 Neither did Herod, for he sent him back to us. He has done nothing that demands he should be put to death. 16 So I will have him flogged and then release him.” 17 Not in this translation 18 But they all shouted together, “Kill this man, and release Barabbas to us.” 19 (Barabbas had been put in prison for taking part in a rebellion in the city, and for murder.) 20 Pilate wanted to release Jesus, so spoke to them again. 21 But they kept on shouting, “Crucify him! Crucify him!” 22 Pilate asked them for the third time, “But why? What crime has he committed? I don't find any reason for executing him. So I will have him flogged and then release him.” 23 But they continued insisting with loud shouts, demanding that he be crucified. Their shouting succeeded, 24 and Pilate gave the sentence they demanded. 25 He released the man imprisoned for rebellion and murder, but he sent Jesus to be put to death in accordance with their demands. 26 As the soldiers led him away, they seized a man called Simon of Cyrene, who had come in from the countryside. They put the cross on him and made him carry it behind Jesus. 27 A large crowd followed him, along with women who were mourning and lamenting him. 28 Jesus turned to them and said, “Daughters of Jerusalem, don't weep for me. Weep for yourselves and your children. 29 For the time is coming when they'll say, ‘Happy are those who are childless, and those who never had babies, and those who never nursed them.’ 30 They'll say to the mountains, ‘Fall down on us,’ and to the hills, ‘Cover us.’ 31 For if they do this to wood that is green, what will happen when it's dried out?” 32 They also took two others who were criminals to be executed with him. 33 When they reached the place called the Skull they crucified him together with the criminals, one on his right, and the other on his left. 34 Jesus said, “Father, please forgive them, for they don't know what they're doing.” They divided up his clothes by throwing dice for them. 35 The people stood and watched and the leaders sneered at Jesus. “He saved others, let him save himself, if he is really God's Messiah, the Chosen One,” they said. 36 The soldiers also mocked him, coming up to him and offering him wine vinegar, saying, 37 “If you're the King of the Jews, then save yourself.” 38 Above Jesus was a sign on which it was written, “This is the King of the Jews.” 39 One of the criminals hanging there joined in the insults against Jesus. “Aren't you the Messiah?” he asked. “Then save yourself—and us too!” 40 But the other criminal disagreed and argued with him, “Don't you fear God even when you're suffering the same punishment?” he asked. 41 “For us the sentence is right since we're being punished for what we did, but this man didn't do anything wrong.” 42 Then he said, “Jesus, please remember me when you come into your kingdom.” 43 Jesus replied, “I promise you today you will be with me in paradise.” 44 By this time it was around noon and darkness fell over the whole land until three in the afternoon. 45 The sun's light was shut out, and the Temple veil was torn in two. 46 Jesus called out in a loud voice, “Father, I place myself in your hands.” Having said this he breathed his last. 47 When the centurion saw what had happened he praised God and said, “Surely this man was innocent.” 48 When all the crowds that had come to watch saw what happened they went home beating their chests in grief. 49 But all those who knew Jesus, including the women who'd followed him from Galilee, watched from a distance. 50 There was a man called Joseph who was good and honest. He was a member of the council, 51 but he hadn't agreed with its decisions and actions. He came from the Jewish town of Arimathea, and was waiting expectantly for the kingdom of God. 52 Joseph went to Pilate and asked for Jesus' body. 53 Once he'd taken it down, he wrapped it in a linen cloth. He laid Jesus in an unused tomb cut into the rock. 54 It was preparation day and the Sabbath would soon begin. 55 The women who had come with Jesus from Galilee had followed Joseph and had seen the tomb where Jesus' body had been laid. 56 They returned home and prepared spices and ointments. But on the Sabbath they rested, observing the commandment.
Luke 23 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Simon of Cyrene
A man from Cyrene coming in from the country whom the soldiers forced to carry the cross of Jesus; Mark calls him the father of Alexander and Rufus.
Cited in the guide: Matthew 27:32; Mark 15:21; Luke 23:26
Cross references (53)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 27:1–2; Mark 15:1–5; Matthew 27:11–14; Luke 22:66; John 18:28–38
- 2 Acts 17:6–7; Luke 23:14; John 19:12; Mark 14:61–62; Luke 22:69–70
- 3 John 1:49; 1 Timothy 6:13; Luke 1:32–33; Mark 15:2; Luke 22:70
- 4 John 18:38; 1 Peter 1:19; 1 Peter 2:22; Hebrews 7:26; Mark 15:14
- 5 John 1:43; John 2:11; Mark 1:14; Matthew 4:23; John 19:15
- 6 Acts 5:37; Luke 13:1
- 7 Luke 3:1; Luke 13:31; Matthew 14:1
- 8 Luke 9:7–9; Mark 6:14; Matthew 14:1; 2 Kings 5:11; Acts 8:19
- 9 Matthew 27:14; 1 Peter 2:23; Luke 13:32; Isaiah 53:7; Psalm 39:9
- 10 Luke 23:14–15; Luke 11:53; Luke 23:5; Luke 23:2; Acts 24:5
- 11 Mark 15:16–20; Matthew 27:27–30; Isaiah 53:3; Psalm 69:19–20; John 19:5
- 12 Acts 4:27; Revelation 17:13–14; Matthew 16:1; Psalm 83:4–6
- 13 John 18:38; Matthew 27:21–23; Mark 15:14; John 19:4
- 14 Daniel 6:4; Hebrews 7:26; Luke 23:4–5; Acts 13:28; Matthew 27:19
- 16 Matthew 27:26; Luke 23:22; Mark 15:15; Isaiah 53:5; Acts 5:40–41
- 18 Acts 21:36; Acts 3:14; Acts 22:22; John 18:39–40; Mark 15:6–15
- 19 Acts 3:14; Luke 23:5; Luke 23:2
- 20 Mark 15:15; Matthew 14:8–9; John 19:12; Matthew 27:19
- 21 Matthew 27:22–25; Luke 23:23; Mark 15:13; John 19:15
- 22 Luke 23:14; Luke 23:20; 1 Peter 3:18; Luke 23:16; 1 Peter 1:19
- 23 Zechariah 11:8; Psalm 57:4; Psalm 22:12–13; Luke 23:5
- 24 Matthew 27:26; Proverbs 17:15; Exodus 23:2; Mark 15:15; John 19:1
- 25 Acts 3:14; Mark 15:15; Mark 15:6–7; Matthew 27:26; Luke 23:5
- 26 Matthew 27:32–44; Mark 15:21–32; Luke 9:23; Acts 2:10; Luke 14:27
- 27 Luke 8:52; Luke 8:2; Mark 15:40; Luke 23:55; Matthew 27:55
- 28 Song of Songs 8:4; Song of Songs 2:7; Song of Songs 1:5; Song of Songs 3:10; Song of Songs 5:8
- 29 Matthew 24:19; Luke 21:23–24; Mark 13:17–19; Hosea 9:12–16; Hosea 13:16
- 30 Revelation 6:16; Hosea 10:8; Isaiah 2:19; Revelation 9:6
- 31 1 Peter 4:17–18; Proverbs 11:31; John 15:6; Ezekiel 20:47–48; Ezekiel 15:2–7
- 32 Mark 15:27; Isaiah 53:12; Matthew 27:38; John 19:18; Hebrews 12:2
- 33 Mark 15:22–23; John 19:17–18; Zechariah 12:10; Matthew 27:33–34; Deuteronomy 21:23
- 34 Matthew 5:44; Acts 7:60; 1 Peter 3:9; 1 Peter 2:20–23; Luke 6:27–28
- 35 Psalm 22:17; Isaiah 42:1; 1 Peter 2:4; Mark 15:29–32; Matthew 12:18
- 36 Psalm 69:21; Matthew 27:48; Matthew 27:34; Mark 15:36; Mark 15:19–20
- 38 Matthew 27:37; Mark 15:26; John 19:19–22; Luke 23:3; Mark 15:32
- 39 Matthew 27:44; Mark 15:32; Luke 23:35; Luke 23:37; Luke 17:34–35
- 40 Luke 12:5; Revelation 15:4; Ephesians 5:11; Psalm 36:1; Jeremiah 5:3
- 41 Leviticus 26:40–41; Ezra 9:13; Matthew 27:4; 1 Peter 1:19; Matthew 27:24
- 42 Romans 10:9–14; Acts 16:31; 1 John 5:11–13; 1 Corinthians 6:10–11; Luke 12:8
- 43 Revelation 2:7; Psalm 50:15; 1 Timothy 1:15–16; Luke 19:10; Psalm 32:5
- 44 Matthew 27:45; Mark 15:33–34; Amos 8:9; Acts 2:20; John 19:14
- 45 Hebrews 10:19–22; Matthew 27:51; Hebrews 9:3–8; Mark 15:38; Ephesians 2:14–18
- 46 Psalm 31:5; Acts 7:59; John 19:30; 1 Peter 2:23; Mark 15:34–41
- 47 Matthew 27:54; Mark 15:39; Luke 23:41; Matthew 9:8
- 48 Luke 18:13; Acts 2:37; Jeremiah 31:19
- 49 Luke 8:2; Psalm 38:11; Luke 23:55; Matthew 27:55–56; Mark 15:40–41
- 50 John 19:38–42; Acts 11:24; Acts 10:22; Acts 10:2; Mark 15:42–47
- 51 Luke 2:25; Luke 2:38; Isaiah 8:12; Genesis 37:21–22; Genesis 42:21–22
- 52 John 19:38–42
- 53 Matthew 27:59–60; Mark 15:46; Isaiah 53:9
- 54 Matthew 27:62; John 19:31; Mark 15:42; John 19:14; John 19:42
- 55 Luke 23:49; Luke 8:2; Matthew 27:61; Mark 15:47
- 56 Luke 24:1; Mark 16:1; Deuteronomy 5:14; Exodus 20:8–10; Jeremiah 17:24–25
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And from this fact, that He exclaimed upon the cross, "Father, forgive them, for they know not what they do," the long-suffering, patience, compassion, and goodness of Christ are exhibited, since He both suffered, and did Himself exculpate those who had maltreated Him.
… be mindful of mercy." What is this but that He puts Himself for the Jews, of whose nation He was, who were troubled with great anger and crucified Christ, when He, mindful of mercy, said, "Father, forgive them, for they know not what they do? "God shall come from Teman, and the Holy One from the shady and close mountain." …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… judge others, when one is chargeable with the same things." And why marvel at His establishing this law, when even the very thief knew it upon the cross, saying to the other thief, "Dost not thou fear God, seeing we are in the same condemnation;" expressing the same sentiments with Christ?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
There is yet another witness of the sinlessness of Jesus,--the robber, the first man admitted into Paradise; who rebuked his fellow, and said, "We receive the due reward of our deeds; but this man hath done nothing amiss; for we were present, both thou and I, at His judgment."
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
And on this account our Lord also on the cross says, "Father, forgive them; for they know not what they do:" for, not yet having become partakers of the grace of the Holy Spirit, they had not yet entered the fellowship of the holy brotherhood.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)