Isaiah · Brenton's Greek Septuagint
Isaiah 6 Brenton's Greek Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
1 Καὶ ἐγένετο τοῦ ἐνιαυτοῦ οὗ ἀπέθανεν Ὀζίας ὁ βασιλεὺς, εἶδον τὸν Κύριον καθήμενον ἐπὶ θρόνου ὑψηλοῦ καὶ ἐπῃρμένου· καὶ πλήρης ὁ οἶκος τῆς δόξης αὐτοῦ.
1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple.
2 Καὶ σεραφὶμ εἱστήκεισαν κύκλῳ αὐτοῦ, ἓξ πτέρυγες τῷ ἑνὶ, καὶ ἓξ πτέρυγες τῷ ἑνί· καὶ ταῖς μὲν δυσὶ, κατεκάλυπτον τὸ πρόσωπον· ταῖς δὲ δυσὶ κατεκάλυπτον τοὺς πόδας· καὶ ταῖς δυσὶν ἐπέταντο.
2 Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew.
3 Καὶ ἐκέκραγεν ἕτερος πρὸς τὸν ἕτερον, καὶ ἔλεγον, ἅγιος ἅγιος ἅγιος Κύριος σαβαὼθ, πλήρης πᾶσα ἡ γῆ τῆς δόξης αὐτοῦ.
3 One called to another, and said, “Holy, holy, holy, is Yahweh of Armies! The whole earth is full of his glory!”
4 Καὶ ἐπῄρθη τὸ ὑπέρθυρον ἀπὸ τῆς φωνῆς ἧς ἐκέκραγον, καὶ ὁ οἶκος ἐνεπλήσθη καπνοῦ.
4 The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.
5 Καὶ εἶπον, ὢ τάλας ἐγώ, ὅτι κατανένυγμαι, ὅτι ἄνθρωπος ὢν, καὶ ἀκάθαρτα χείλη ἔχων, ἐν μέσῳ λαοῦ ἀκάθαρτα χείλη ἔχοντος ἐγὼ οἰκῶ, καὶ τὸν βασιλέα Κύριον σαβαὼθ εἶδον τοῖς ὀφθαλμοῖς μου.
5 Then I said, “Woe is me! For I am undone, because I am a man of unclean lips and I live among a people of unclean lips, for my eyes have seen the King, Yahweh of Armies!”
6 Καὶ ἀπεστάλη πρὸς μὲ ἓν τῶν σεραφὶμ, καὶ ἐν τῇ χειρὶ εἶχεν ἄνθρακα, ὃν τῇ λαβίδι ἔλαβεν ἀπὸ τοῦ θυσιαστηρίου,
6 Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar.
7 καὶ ἥψατο τοῦ στόματός μου, καὶ εἶπεν, ἰδοὺ ἥψατο τοῦτο τῶν χειλέων σου, καὶ ἀφελεῖ τὰς ἀνομίας σου, καὶ τὰς ἁμαρτίας σου περικαθαριεῖ.
7 He touched my mouth with it, and said, “Behold, this has touched your lips; and your iniquity is taken away, and your sin forgiven.”
8 Καὶ ἤκουσα τῆς φωνῆς Κυρίου λέγοντος, τίνα ἀποστείλω, καὶ τίς πορεύσεται πρὸς τὸν λαὸν τοῦτον; καὶ εἶπα, ἰδοὺ ἐγώ εἰμι· ἀπόστειλόν με.
8 I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!”
9 Καὶ εἶπε, πορεύθητι, καὶ εἰπὸν τῷ λαῷ τούτῳ, ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε.
9 He said, “Go, and tell this people, ‘You hear indeed, but don’t understand. You see indeed, but don’t perceive.’
10 Ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν αὐτῶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς ἐκάμμυσαν· μήποτε ἴδωσι τοῖς ὀφθαλμοῖς, καὶ τοῖς ὠσὶν ἀκούσωσι, καὶ τῇ καρδίᾳ συνῶσι καὶ ἐπιστρέψωσι, καὶ ἰάσομαι αὐτούς.
10 Make the heart of this people fat. Make their ears heavy, and shut their eyes; lest they see with their eyes, hear with their ears, understand with their heart, and turn again, and be healed.”
11 Καὶ εἶπα, ἕως πότε Κύριε; καὶ εἶπεν, ἕως ἂν ἐρημωθῶσι πόλεις παρὰ τὸ μὴ κατοικεῖσθαι, καὶ οἶκοι παρὰ τὸ μὴ εἶναι ἀνθρώπους, καὶ ἡ γῆ καταλειφθήσεται ἔρημος.
11 Then I said, “Lord, how long?” He answered, “Until cities are waste without inhabitant, houses without man, the land becomes utterly waste,
12 Καὶ μετὰ ταῦτα μακρυνεῖ ὁ Θεὸς τοὺς ἀνθρώπους, καὶ πληθυνθήσονται οἱ ἐγκαταλειφθέντες ἐπὶ τῆς γῆς·
12 and Yahweh has removed men far away, and the forsaken places are many within the land.
13 καὶ ἔτι ἐπʼ αὐτῆς ἐστι τὸ ἐπιδέκατον, καὶ πάλιν ἔσται εἰς προνομὴν ὡς τερέβινθος, καὶ ὡς βάλανος ὅταν ἐκπέσῃ ἐκ τῆς θήκης αὐτῆς.
13 If there is a tenth left in it, that also will in turn be consumed, as a terebinth, and as an oak whose stump remains when they are cut down, so the holy seed is its stump.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Uzziah
A strong, mostly faithful king whose pride in the temple brought him leprosy.
Cited in the guide: 2 Kings 15:1-7; 2 Chron. 26; Isa. 6:1; Matt. 1:8-9
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 12:41; Revelation 15:8; Daniel 7:9; Psalm 113:5; Revelation 7:15–17
- 2 Revelation 4:8; Ezekiel 1:11; Psalm 103:20; Psalm 104:4; Isaiah 6:6
- 3 Revelation 4:8–9; Psalm 72:19; Numbers 14:21; Exodus 15:11; Ezra 3:11
- 4 Revelation 15:8; Revelation 11:19; 2 Chronicles 5:13–6:1; Exodus 40:34; 1 Kings 8:10–12
- 5 Luke 5:8–9; James 3:6–10; Jeremiah 9:3–8; Jeremiah 1:6; Matthew 12:34–37
- 6 Revelation 8:3–5; Hebrews 9:22–26; Ezekiel 10:2; Hebrews 13:10; Isaiah 6:2
- 7 Jeremiah 1:9; 1 John 1:7; Isaiah 43:25; Daniel 10:16; Matthew 9:2
- 8 Exodus 4:10–13; Acts 26:16–17; Ephesians 3:8; Acts 22:21; Isaiah 65:1
- 9 Matthew 13:14–15; Luke 8:10; Mark 4:12; John 12:40; Acts 28:26–27
- 10 Matthew 13:15; Acts 28:27; Jeremiah 5:21; Jeremiah 6:10; John 3:19–20
- 11 Psalm 94:3; Leviticus 26:31; Isaiah 3:26; Isaiah 1:7; Isaiah 24:1–12
- 12 Jeremiah 4:29; Deuteronomy 28:64; Isaiah 26:15; Jeremiah 12:7; 2 Kings 25:21
- 13 Job 14:7–9; Romans 11:5–6; Genesis 22:18; Romans 11:16–29; Isaiah 65:8–9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For the Scripture saith, "Ten thousand times ten thousand stood around Him, and thousands of thousands ministered unto Him, and cried, Holy, holy, holy, [is] the Lord of Sabaoth; the whole creation is full of His glory." And let us therefore, conscientiously gathering together in harmony, cry to Him earnestly, as with one mouth, that we may be made partakers …
After this invisible manner, therefore, did they see God, as also Esaias says, "I have seen with mine eyes the King, the Lord of hosts," pointing out that man should behold God with his eyes, and hear His voice.
… that which he seeketh for; but the election hath obtained it, and the rest were blinded, according as it is written, God hath given them the spirit of remorse, eyes that they should not see, and ears that they should not hear, unto this day"?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
"For in them is fulfilled," saith He, "the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand, and seeing ye shall see, and shall not perceive." Seest thou the prophet likewise, accusing them with this same accuracy?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And this throne the Prophet Esaias having beheld before the incarnate coming of the Saviour, says, I saw the Lord sitting on a throne, high and lifted up, and the rest.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)