Leviticus · Brenton's Greek Septuagint
Leviticus 17 Brenton's Greek Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
1 Καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν, λέγων,
1 Yahweh spoke to Moses, saying,
2 λάλησον πρὸς Ἀαρὼν καὶ πρὸς τοὺς υἱοὺς αὐτοῦ, καὶ πρὸς πάντας υἱοὺς Ἰσραὴλ, καὶ ἐρεῖς πρὸς αὐτοὺς, τοῦτο τὸ ῥῆμα ὃ ἐνετείλατο Κύριος, λέγων,
2 “Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘This is the thing which Yahweh has commanded:
3 ἄνθρωπος ἄνθρωπος τῶν υἱῶν Ἰσραὴλ, ἢ τῶν προσηλύτων τῶν προσκειμένων ἐν ὑμῖν, ὃς ἐὰν σφάξῃ μόσχον, ἢ πρόβατον, ἢ αἶγα ἐν τῇ παρεμβολῇ, καὶ ὃς ἂν σφάξῃ ἔξω τῆς παρεμβολῆς,
3 Whatever man there is of the house of Israel who kills a bull, or lamb, or goat in the camp, or who kills it outside the camp,
4 καὶ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου μὴ ἐνέγκῃ, ὥστε ποιῆσαι αὐτὸ εἰς ὁλοκαύτωμα ἢ σωτήριον Κυρίῳ δεκτὸν εἰς ὀσμὴν εὐωδίας· καὶ ὃς ἂν σφάξῃ ἔξω, καὶ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου μὴ ἐνέγκῃ αὐτὸ, ὥστε προσενέγκαι δῶρον τῷ Κυρίῳ ἀπέναντι τῆς σκηνῆς Κυρίου· καὶ λογισθήσεται τῷ ἀνθρώπῳ ἐκείνῳ αἷμα· αὶμα ἐξέχεεν· ἐξολοθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς.
4 and hasn’t brought it to the door of the Tent of Meeting to offer it as an offering to Yahweh before Yahweh’s tabernacle: blood shall be imputed to that man. He has shed blood. That man shall be cut off from among his people.
5 Ὅπως ἀναφέρωσιν οἱ υἱοὶ Ἰσραὴλ τὰς θυσίας αὐτῶν, ὅσας ἂν αὐτοὶ σφάξουσιν ἐν τοῖς πεδίοις, καὶ οἴσουσι τῷ Κυρίῳ ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου πρὸς τὸν ἱερέα· καὶ θύσουσι θυσίαν σωτηρίου τῷ Κυρίῳ αὐτά.
5 This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to Yahweh, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Yahweh.
6 Καὶ προσχεεῖ ὁ ἱερεὺς τὸ αἷμα ἐπὶ τὸ θυσιαστήριον κύκλῳ ἀπέναντι Κυρίου παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου· καὶ ἀνοίσει τὸ στέαρ εἰς ὀσμὴν εὐωδίας Κυρίῳ.
6 The priest shall sprinkle the blood on Yahweh’s altar at the door of the Tent of Meeting, and burn the fat for a pleasant aroma to Yahweh.
7 Καὶ οὐ θύσουσιν ἔτι τὰς θυσίας αὐτῶν τοῖς ματαίοις, οἷς αὐτοὶ ἐκπορνεύουσιν ὀπίσω αὐτῶν· νόμιμον αἰώνιον ἔσται ὑμῖν εἰς τὰς γενεὰς ὑμῶν.
7 They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.’
8 Καὶ ἐρεῖς πρὸς αὐτοὺς, ἄνθρωπος ἄνθρωπος τῶν υἱῶν Ἰσραὴλ, ἢ ἀπὸ τῶν υἱῶν τῶν προσηλύτων τῶν προσκειμένων ἐν ὑμῖν, ὃς ἂν ποιήσῃ ὁλοκαύτωμα ἢ θυσίαν,
8 “You shall say to them, ‘Any man there is of the house of Israel, or of the strangers who live as foreigners among them, who offers a burnt offering or sacrifice,
9 καὶ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου μὴ ἐνέγκῃ ποιῆσαι αὐτὸ τῷ Κυρίῳ, ἐξολοθρευθήσεται ὁ ἄνθρωπος ἐκεῖνος ἐκ τοῦ λαοῦ αὐτοῦ.
9 and doesn’t bring it to the door of the Tent of Meeting to sacrifice it to Yahweh, that man shall be cut off from his people.
10 Καὶ ἄνθρωπος ἄνθρωπος τῶν υἱῶν Ἰσραὴλ, ἢ τῶν προσηλύτων τῶν προσκειμένων ἐν ὑμῖν, ὃς ἂν φάγῃ πᾶν αἷμα· καὶ ἐπιστήσω τὸ πρόσωπόν μου ἐπὶ τὴν ψυχὴν τὴν ἔσθουσαν τὸ αἷμα, καὶ ἀπολῶ αὐτὴν ἐκ τοῦ λαοῦ αὐτῆς.
10 “‘Any man of the house of Israel, or of the strangers who live as foreigners among them, who eats any kind of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.
11 Ἡ γὰρ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστι· καὶ ἐγὼ δέδωκα αὐτὸ ὑμῖν ἐπὶ τοῦ θυσιαστηρίου ἐξιλάσκεσθαι περὶ τῶν ψυχῶν ὑμῶν· τὸ γὰρ αἷμα αὐτοῦ ἀντὶ ψυχῆς ἐξιλάσεται.
11 For the life of the flesh is in the blood. I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement by reason of the life.
12 Διὰ τοῦτο εἴρηκα τοῖς υἱοῖς Ἰσραὴλ, πᾶσα ψυχὴ ἐξ ὑμῶν οὐ φάγεται αἷμα· καὶ ὁ προσήλυτος ὁ προσκείμενος ἐν ὑμῖν οὐ φάγεται αἷμα.
12 Therefore I have said to the children of Israel, “No person among you may eat blood, nor may any stranger who lives as a foreigner among you eat blood.”
13 Καὶ ἄνθρωπος ἄνθρωπος τῶν υἱῶν Ἰσραὴλ, ἢ τῶν προσηλύτων τῶν προσκειμένων ἐν ὑμῖν, ὃς ἂν θηρεύσῃ θήρευμα θηρίον ἢ πετεινὸν, ὃ ἔσθεται, καὶ ἐκχεεῖ τὸ αἷμα, καὶ καλύψει αὐτὸ τῇ γῇ.
13 “‘Whatever man there is of the children of Israel, or of the strangers who live as foreigners among them, who takes in hunting any animal or bird that may be eaten, he shall pour out its blood, and cover it with dust.
14 Ἡ γὰρ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστι· καὶ εἶπα τοῖς υἱοῖς Ἰσραὴλ, αἷμα πάσης σαρκὸς οὐ φάγεσθε, ὅτι ἡ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστί· πᾶς ὁ ἔσθων αὐτὸ, ἐξολοθρευθήσεται.
14 For as to the life of all flesh, its blood is with its life. Therefore I said to the children of Israel, “You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood. Whoever eats it shall be cut off.”
15 Καὶ πᾶσα ψυχὴ, ἥτις φάγεται θνησιμαῖον, ἢ θηριάλωτον ἐν τοῖς αὐτόχθοσιν, ἢ ἐν τοῖς προσηλύτοις, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας, καὶ καθαρὸς ἔσται.
15 “‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.
16 Ἐὰν δὲ μὴ πλύνῃ τὰ ἱμάτια, καὶ τὸ σῶμα μὴ λούσηται ὕδατι, καὶ λήψεται ἀνόμημα αὐτοῦ.
16 But if he doesn’t wash them, or bathe his flesh, then he shall bear his iniquity.’”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Moses
Drawn from the Nile, he led Israel out of Egypt and received God's Law.
Cited in the guide: Exodus 2–Deuteronomy 34
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 3 Deuteronomy 12:11–15; Deuteronomy 12:26–27; Leviticus 17:12–13; Leviticus 17:15; Leviticus 17:8
- 4 John 10:9; Genesis 17:14; John 10:7; Ezekiel 20:40; John 14:6
- 5 Exodus 24:5; Leviticus 3:1–17; Genesis 21:33; Genesis 22:13; 1 Kings 14:23
- 6 Numbers 18:17; Leviticus 3:2; Leviticus 4:31; Leviticus 3:5; Exodus 29:18
- 7 1 Corinthians 10:20; Exodus 34:15; 2 Chronicles 11:15; Deuteronomy 32:17; Psalm 106:37
- 8 Leviticus 1:2–3; Malachi 1:11; 2 Samuel 24:25; Judges 6:26; 1 Samuel 7:9
- 9 Leviticus 17:4
- 10 Leviticus 17:11; Leviticus 3:17; Deuteronomy 12:16; Deuteronomy 12:23; 1 Samuel 14:33
- 11 Hebrews 9:22; 1 John 1:7; Romans 3:25; Revelation 1:5; Mark 14:24
- 13 Deuteronomy 12:16; Ezekiel 24:7; Leviticus 7:26; Deuteronomy 12:24; Deuteronomy 15:23
- 14 Genesis 9:4; Deuteronomy 12:23; Leviticus 17:11–12
- 15 Leviticus 22:8; Exodus 22:31; Deuteronomy 14:21; Leviticus 11:25; Ezekiel 44:31
- 16 Leviticus 5:1; John 13:8; Isaiah 53:11; Numbers 19:19–20; Leviticus 7:18
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Since, according to Scripture, "the life of every creature is in the blood," as the blood when thickened changes into flesh, and flesh when corrupted decomposes into earth, so the soul of beasts is naturally an earthy substance.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)