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Proverbs · Brenton's Greek Septuagint

Proverbs 16 Brenton's Greek Septuagint

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About LXX
  • Scholarly edition
  • OT: Septuagint (Greek)
  • Septuagint Old Testament (no New Testament)
  • Original language
  • 1851
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
LXX Brenton's Greek Septuagint
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
2 Πάντα τὰ ἔργα τοῦ ταπεινοῦ φανερὰ παρὰ τῷ Θεῷ, οἱ δὲ ἀσεβεῖς ἐν ἡμέρᾳ κακῇ ὀλοῦνται.
1 DEL hombre son las disposiciones del corazón: mas de Jehová la respuesta de la lengua. 2 Todos los caminos del hombre son limpios en su opinión: mas Jehová pesa los espíritus. 3 Encomienda á Jehová tus obras, y tus pensamientos serán afirmados. 4 Todas las cosas ha hecho Jehová por sí mismo, y aun al impío para el día malo.
1 The plans of the heart belong to man, but the answer of the tongue is from Yahweh. 2 All the ways of a man are clean in his own eyes, but Yahweh weighs the motives. 3 Commit your deeds to Yahweh, and your plans shall succeed. 4 Yahweh has made everything for its own end— yes, even the wicked for the day of evil.
5 Ἀκάθαρτος παρὰ Θεῷ πᾶς ὑψηλοκάρδιος, χειρὶ δὲ χεῖρας ἐμβαλὼν ἀδίκως οὐκ ἀθωωθήσεται·
5 Abominación es á Jehová todo altivo de corazón: [aunque esté] mano sobre mano, no será reputado inocente. 6 Con misericordia y verdad se corrige el pecado: y con el temor de Jehová se apartan del mal los hombres.
5 Everyone who is proud in heart is an abomination to Yahweh; they shall certainly not be unpunished. 6 By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil.
7 ἀρχὴ ὁδοῦ ἀγαθῆς τὸ ποιεῖν τὰ δίκαια, δεκτὰ δὲ παρὰ Θεῷ μᾶλλον ἢ θύειν θυσίας·
7 Cuando los caminos del hombre son agradables á Jehová, aun á sus enemigos pacificará con él.
7 When a man’s ways please Yahweh, he makes even his enemies to be at peace with him.
8 ὁ ζητῶν τὸν Κύριον εὑρήσει γνῶσιν μετὰ δικαιοσύνης, οἱ δὲ ὀρθῶς ζητοῦντες αὐτὸν εὑρήσουσιν εἰρήνην.
8 Mejor es lo poco con justicia, que la muchedumbre de frutos sin derecho.
8 Better is a little with righteousness, than great revenues with injustice.
9 Πάντα τὰ ἔργα τοῦ Κυρίου μετὰ δικαιοσύνης, φυλάσσεται δὲ ὁ ἀσεβὴς εἰς ἡμέραν κακήν.
9 El corazón del hombre piensa su camino: mas Jehová endereza sus pasos.
9 A man’s heart plans his course, but Yahweh directs his steps.
10 Μαντεῖον ἐπὶ χείλεσι βασιλέως, ἐν δὲ κρίσει οὐ μὴ πλανηθῇ τὸ στόμα αὐτοῦ.
10 Adivinación está en los labios del rey: en juicio no prevaricará su boca.
10 Inspired judgments are on the lips of the king. He shall not betray his mouth.
11 Ῥοπὴ ζυγοῦ δικαιοσύνη παρὰ Κυρίῳ, τὰ δὲ ἔργα αὐτοῦ στάθμια δίκαια.
11 Peso y balanzas justas son de Jehová: obra suya son todas las pesas de la bolsa.
11 Honest balances and scales are Yahweh’s; all the weights in the bag are his work.
12 Βδέλυγμα βασιλεῖ ὁ ποιῶν κακὰ, μετὰ γὰρ δικαιοσύνης ἑτοιμάζεται θρόνος ἀρχῆς.
12 Abominación es á los reyes hacer impiedad: porque con justicia será afirmado el trono.
12 It is an abomination for kings to do wrong, for the throne is established by righteousness.
13 Δεκτὰ βασιλεῖ χείλη δίκαια, λόγους δέ ὀρθοὺς ἀγαπᾷ.
13 Los labios justos son el contentamiento de los reyes; y aman al que habla lo recto.
13 Righteous lips are the delight of kings. They value one who speaks the truth.
14 Θυμὸ βασιλέως ἄγγελος θανάτου, ἀνὴρ δὲ σοφὸς ἐξιλάσεται αὐτόν.
14 La ira del rey es mensajero de muerte: mas el hombre sabio la evitará.
14 The king’s wrath is a messenger of death, but a wise man will pacify it.
15 Ἐν φωτὶ ζωῆς υἱὸς βασιλέως, οἱ δὲ προσδεκτοὶ αὐτῷ ὥσπερ νέφος ὄψιμον.
15 En la alegría del rostro del rey está la vida; y su benevolencia es como nube de lluvia tardía.
15 In the light of the king’s face is life. His favor is like a cloud of the spring rain.
16 Νοσσιαὶ σοφίας αἱρετώτεραι χρυσίου, νοσσιαὶ δὲ φρονήσεως αἱρετώτεραι ὑπὲρ ἀργύριον.
16 Mejor es adquirir sabiduría que oro preciado; y adquirir inteligencia vale más que la plata.
16 How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver.
17 Τρίβοι ζωῆς ἐκκλίνουσιν ἀπὸ κακῶν, μῆκος δὲ βίου ὁδοὶ δικαιοσύνης. Ὁ δεχόμενος παιδείαν ἐν ἀγαθοῖς ἔσται, ὁ δὲ φυλάσσων ἐλέγχους σοφισθήσεται· ὃς φυλάσσει τὰς ἑαυτοῦ ὁδοὺς, τηρεῖ τὴν ἑαυτοῦ ψυχήν· ἀγαπῶν δὲ ζωὴν αὐτοῦ, φείσεται στόματος αὐτοῦ.
17 El camino de los rectos es apartarse del mal: su alma guarda el que guarda su camino.
17 The highway of the upright is to depart from evil. He who keeps his way preserves his soul.
18 Πρὸ συντριβῆς ἡγεῖται ὕβρις, πρὸ δὲ πτώματος κακοφροσύνη.
18 Antes del quebrantamiento [es] la soberbia; y antes de la caída la altivez de espíritu.
18 Pride goes before destruction, and an arrogant spirit before a fall.
19 Κρείσσων πρᾳΰθυμος μετὰ ταπεινώσεως, ἢ ὃς διαιρεῖται σκῦλα μετὰ ὑβριστῶν.
19 Mejor es humillar el espíritu con los humildes, que partir despojos con los soberbios.
19 It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud.
20 Συνετὸς ἐν πράγμασιν εὑρετὴς ἀγαθῶν, πεποιθὼς δὲ ἐπὶ Θεῷ μακαριστός.
20 El entendido en la palabra, hallará el bien: y el que confía en Jehová, él es bienaventurado.
20 He who heeds the Word finds prosperity. Whoever trusts in Yahweh is blessed.
21 Τοὺς σοφοὺς καὶ συνετοὺς φαύλους καλοῦσιν, οἱ δὲ γλυκεῖς ἐν λόγῳ πλείονα ἀκούσονται.
21 El sabio de corazón es llamado entendido: y la dulzura de labios aumentará la doctrina.
21 The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.
22 Πηγὴ ζωῆς ἔννοια τοῖς κεκτημένοις, παιδεία δὲ ἀφρόνων κακή.
22 Manantial de vida es el entendimiento al que lo posee: mas la erudición de los necios es necedad.
22 Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.
23 Καρδία σοφοῦ νοήσει τὰ ἀπὸ τοῦ ἰδίου στόματος, ἐπὶ δὲ χείλεσι φορέσει ἐπιγνωμοσύνην·
23 El corazón del sabio hace prudente su boca; y con sus labios aumenta la doctrina.
23 The heart of the wise instructs his mouth, and adds learning to his lips.
24 Κηρία μέλιτος λόγοι καλοί, γλύκασμα δὲ αὐτοῦ ἴασις ψυχῆς.
24 Panal de miel son los dichos suaves: suavidad al alma y medicina á los huesos.
24 Pleasant words are a honeycomb, sweet to the soul, and health to the bones.
25 Εἰσὶν ὁδοὶ δοκοῦσαι εἶναι ὀρθαὶ ἀνδρὶ, τὰ μέντοι τελευταῖα αὐτῶν βλέπει εἰς πυθμένα ᾅδου.
25 Hay camino que parece derecho al hombre, mas su salida son caminos de muerte.
25 There is a way which seems right to a man, but in the end it leads to death.
26 Ἀνὴρ ἐν πόνοις πονεῖ ἑαυτῷ, καὶ ἐκβιάζεται τὴν ἀπώλειαν ἑαυτοῦ. Ὁ μέντοι σκολιὸς ἐπὶ τῷ ἑαυτοῦ στόματι φορεῖ τὴν ἀπώλειαν·
26 El alma del que trabaja, trabaja para sí; porque su boca le constriñe.
26 The appetite of the laboring man labors for him, for his mouth urges him on.
27 ἀνὴρ ἄφρων ὀρύσσει ἑαυτῷ κακὰ, ἐπὶ δὲ τῶν ἑαυτοῦ χειλέων θησαυρίζει πῦρ.
27 El hombre perverso cava el mal; y en sus labios hay como llama de fuego.
27 A worthless man devises mischief. His speech is like a scorching fire.
28 Ἀνὴρ σκολιὸς διαπέμπεται κακὰ, καὶ λαμπτῆρα δόλου πυρσεύσει κακοῖς, καὶ διαχωρίζει φίλους.
28 El hombre perverso levanta contienda; y el chismoso aparta los mejores amigos.
28 A perverse man stirs up strife. A whisperer separates close friends.
29 Ἀνὴρ παράνομος ἀποπειρᾶται φίλων, καὶ ἀπάγει αὐτοὺς ὁδοὺς οὐκ ἀγαθάς.
29 El hombre malo lisonjea á su prójimo, y le hace andar por el camino no bueno:
29 A man of violence entices his neighbor, and leads him in a way that is not good.
30 Στηρίζων δὲ ὀφθαλμοὺς αὐτοῦ διαλογίζεται διεστραμμένα, ὁρίζει δὲ τοῖς χείλεσιν αὐτοῦ πάντα τὰ κακά· οὗτος κάμινός ἐστι κακίας.
30 Cierra sus ojos para pensar perversidades; mueve sus labios, efectúa el mal.
30 One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil.
31 Στέφανος καυχήσεως γῆρας, ἐν δὲ ὁδοῖς δικαιοσύνης εὑρίσκεται.
31 Corona de honra es la vejez, que se hallará en el camino de justicia.
31 Gray hair is a crown of glory. It is attained by a life of righteousness.
32 Κρείσσων ἀνὴρ μακρόθυμος ἰσχυροῦ, ὁ δὲ κρατῶν ὀργῆς κρείσσων καταλαμβανομένου πόλιν.
32 Mejor es el que tarde se aira que el fuerte; y el que se enseñorea de su espíritu, que el que toma una ciudad.
32 One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.
33 Εἰς κόλπους ἐπέρχεται πάντα τοῖς ἀδίκοις, παρὰ δὲ Κυρίου πάντα τὰ δίκαια.
33 La suerte se echa en el seno: mas de Jehová es el juicio de ella.
33 The lot is cast into the lap, but its every decision is from Yahweh.
Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 2 Proverbs 21:2; 1 Samuel 16:7; Luke 16:15; Proverbs 30:12; Jeremiah 17:10
  2. 5 Proverbs 6:16–17; Proverbs 8:13; Proverbs 11:21; Romans 2:8–9; James 4:6
  3. 7 Romans 8:31; 1 John 3:22; 2 Chronicles 17:10; Colossians 1:10; Jeremiah 15:11
  4. 8 Proverbs 15:16; Psalm 37:16; 1 Timothy 6:6–9; Jeremiah 17:11; Proverbs 21:6–7
  5. 9 Proverbs 19:21; Psalm 37:23; Proverbs 16:1; Proverbs 20:24; Jeremiah 10:23
  6. 10 Isaiah 32:1–2; Genesis 44:5; Genesis 44:15; Hosea 10:4; Deuteronomy 17:18–20
  7. 11 Proverbs 11:1; Proverbs 20:10; Proverbs 20:23; Deuteronomy 25:13–15; Leviticus 19:35–36
  8. 12 Proverbs 25:5; Proverbs 29:14; Proverbs 28:9; Luke 12:48; Psalm 99:4
  9. 13 Proverbs 14:35; Proverbs 22:11; Psalm 101:5–7
  10. 14 Proverbs 20:2; Proverbs 19:12; Ecclesiastes 10:4; Luke 12:4–5; Proverbs 17:11
  11. 15 Psalm 72:6; Job 29:23–24; Hosea 6:3; Acts 2:28; Psalm 21:6
  12. 16 Proverbs 8:10–11; Matthew 16:26; Proverbs 8:19; Luke 12:21; Proverbs 3:15–18
  13. 17 Isaiah 35:8; Proverbs 19:16; Proverbs 10:9; Jude 21; Revelation 3:10
  14. 18 Proverbs 11:2; Isaiah 2:11–12; Proverbs 18:12; Obadiah 3–4; Proverbs 29:23
  15. 19 Matthew 5:3; Psalm 138:6; Isaiah 57:15; Exodus 15:9; Psalm 34:18
  16. 20 Jeremiah 17:7–8; Isaiah 30:18; Psalm 2:12; Isaiah 26:3–4; Psalm 34:8
  17. 21 Proverbs 16:23–24; Isaiah 50:4; Proverbs 15:7; Proverbs 27:9; James 3:17
  18. 22 Proverbs 13:14; John 6:63; Matthew 15:14; John 5:24; Proverbs 18:4
  19. 23 Proverbs 15:28; Matthew 12:34–35; Proverbs 22:17–18; Colossians 3:16; Psalm 45:1
  20. 24 Proverbs 12:18; Proverbs 24:13–14; Proverbs 4:22; Proverbs 25:11–12; Proverbs 23:16
  21. 25 Proverbs 14:12; Proverbs 12:15; 2 Corinthians 13:5; Proverbs 12:26; John 7:47–49
  22. 26 Ecclesiastes 6:7; Proverbs 14:23; Proverbs 9:12; 2 Thessalonians 3:8–12; 1 Thessalonians 4:11–12
  23. 27 James 3:6; Proverbs 6:14; Isaiah 5:18; Psalm 17:14–15; Psalm 52:2–4
  24. 28 Proverbs 17:9; James 3:14–16; Romans 1:29; Proverbs 18:8; Proverbs 6:14
  25. 29 Proverbs 2:12–15; 2 Peter 3:17; Proverbs 12:26; Proverbs 3:31; Proverbs 1:10–14
  26. 30 Proverbs 6:12–14; Matthew 13:15; Proverbs 16:27; Isaiah 6:10; Matthew 14:7–8
  27. 31 Proverbs 20:29; Leviticus 19:32; Proverbs 3:1–2; Proverbs 17:6; 1 Samuel 12:2–5
  28. 32 James 1:19; Proverbs 15:18; Proverbs 25:28; Proverbs 14:29; Proverbs 19:11
  29. 33 Proverbs 18:18; Jonah 1:7; Acts 1:26; Proverbs 29:26; 1 Samuel 14:41–42

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 16:32 Augustine of Hippo, Expositions on the Psalms (Psalm VII)

    … which seeth in secret will reward." Lest then he repay them that recompense evil, he overcomes his anger rather than another man, being instructed too by those writings, wherein it is written, "Better is he that overcometh his anger, than he that taketh a city." "If I have repaid them that recompense me evil, may I therefore fall by my …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)