Ecclesiastes · Modern Greek Bible: Vamvas (1850)
Ecclesiastes 3 Modern Greek Bible: Vamvas (1850)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (2)
- The Old Testament is translated from the Hebrew, not from the Septuagint read in the Orthodox Church; there are no deuterocanonical books.
- Katharevousa (learned 19th-century Greek), as in the CrossWire module (text from theword.gr).
Vamvas Modern Greek Bible: Vamvas (1850)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Χρόνος είναι εις πάντα, και καιρός παντί πράγματι υπό τον ουρανόν.
1 PARA todas las cosas hay sazón, y todo lo que se quiere debajo del cielo, [tiene su] tiempo:
1 For everything there is a season, and a time for every purpose under heaven:
2 Καιρός του γεννάσθαι και καιρός του αποθνήσκειν· καιρός του φυτεύειν και καιρός του εκριζόνειν το πεφυτευμένον·
2 Tiempo de nacer, y tiempo de morir; tiempo de plantar, y tiempo de arrancar lo plantado;
2 a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3 καιρός του αποκτείνειν και καιρός του ιατρεύειν· καιρός του καταστρέφειν και καιρός του οικοδομείν·
3 Tiempo de matar, y tiempo de curar; tiempo de destruir, y tiempo de edificar;
3 a time to kill, and a time to heal; a time to break down, and a time to build up;
4 καιρός του κλαίειν και καιρός του γελάν· καιρός του πενθείν και καιρός του χορεύειν·
4 Tiempo de llorar, y tiempo de reir; tiempo de endechar, y tiempo de bailar;
4 a time to weep, and a time to laugh; a time to mourn, and a time to dance;
5 καιρός του διασκορπίζειν λίθους και καιρός του συνάγειν λίθους· καιρός του εναγκαλίζεσθαι και καιρός του απομακρύνεσθαι από του εναγκαλισμού·
5 Tiempo de esparcir las piedras, y tiempo de allegar las piedras; tiempo de abrazar, y tiempo de alejarse de abrazar;
5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6 καιρός του αποκτήσαι και καιρός του απολέσαι· καιρός του φυλάττειν και καιρός του ρίπτειν·
6 Tiempo de agenciar, y tiempo de perder; tiempo de guardar, y tiempo de arrojar;
6 a time to seek, and a time to lose; a time to keep, and a time to cast away;
7 καιρός του σχίζειν και καιρός του ράπτειν· καιρός του σιγάν και καιρός του λαλείν·
7 Tiempo de romper, y tiempo de coser; tiempo de callar, y tiempo de hablar;
7 a time to tear, and a time to sew; a time to keep silence, and a time to speak;
8 καιρός του αγαπήσαι και καιρός του μισήσαι· καιρός πολέμου και καιρός ειρήνης.
8 Tiempo de amar, y tiempo de aborrecer; tiempo de guerra, y tiempo de paz.
8 a time to love, and a time to hate; a time for war, and a time for peace.
9 Τις ωφέλεια εις τον εργαζόμενον από όσα αυτός μοχθεί;
9 ¿Qué provecho tiene el que trabaja en lo que trabaja?
9 What profit has he who works in that in which he labors?
10 Είδον τον περισπασμόν, τον οποίον έδωκεν ο Θεός εις τους υιούς των ανθρώπων διά να μοχθώσιν εν αυτώ.
10 Yo he visto el trabajo que Dios ha dado á los hijos de los hombres para que en él se ocupasen.
10 I have seen the burden which God has given to the sons of men to be afflicted with.
11 Τα πάντα έκαμε καλά εν τω καιρώ εκάστου· και τον κόσμον υπέβαλεν εις την διάνοιαν αυτών, χωρίς ο άνθρωπος να δύναται να εξιχνιάση απ' αρχής μέχρι τέλους το έργον, το οποίον ο Θεός έκαμεν.
11 Todo lo hizo hermoso en su tiempo: y aun el mundo dió en su corazón, de tal manera que no alcance el hombre la obra de Dios desde el principio hasta el cabo.
11 He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end.
12 Εγνώρισα ότι δεν είναι άλλο καλόν δι' αυτούς, ειμή να ευφραίνηταί τις και να κάμνη καλόν εν τη ζωή αυτού.
12 Yo he conocido que no hay mejor para ellos, que alegrarse, y hacer bien en su vida:
12 I know that there is nothing better for them than to rejoice, and to do good as long as they live.
13 Και έτι το να τρώγη πας άνθρωπος και να πίνη και να απολαμβάνη καλόν εκ παντός του μόχθου αυτού, είναι χάρισμα Θεού.
13 Y también que es don de Dios que todo hombre coma y beba, y goce el bien de toda su labor.
13 Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.
14 Εγνώρισα ότι πάντα όσα έκαμεν ο Θεός, τα αυτά θέλουσιν είσθαι διαπαντός· δεν είναι δυνατόν να προσθέση τις εις αυτά ουδέ να αφαιρέση απ' αυτών· και ο Θεός έκαμε τούτο διά να φοβώνται ενώπιον αυτού.
14 He entendido que todo lo que Dios hace, eso será perpetuo: sobre aquello no se añadirá, ni de ello se disminuirá; y hácelo Dios, para que delante de él teman los hombres.
14 I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him.
15 ό,τι έγεινεν, ήδη είναι· και ό,τι θέλει γείνει, ήδη έγεινε· και ο Θεός ανακαλεί τα παρελθόντα.
15 Aquello que fué, ya es: y lo que ha de ser, fué ya; y Dios restaura lo que pasó.
15 That which is has been long ago, and that which is to be has been long ago. God seeks again that which is passed away.
16 Και είδον έτι υπό τον ήλιον τον τόπον της κρίσεως, και εκεί είναι η ανομία· και τον τόπον της δικαιοσύνης, και εκεί η ανομία.
16 Vi más debajo del sol: en lugar del juicio, allí la impiedad; y en lugar de la justicia, allí la iniquidad.
16 Moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.
17 Είπα εγώ εν τη καρδία μου, Ο Θεός θέλει κρίνει τον δίκαιον και τον ασεβή· διότι δι' έκαστον πράγμα και επί παντός έργου είναι καιρός εκεί.
17 Y dije yo en mi corazón: Al justo y al impío juzgará Dios; porque allí hay tiempo á todo lo que se quiere y sobre todo lo que se hace.
17 I said in my heart, “God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.”
18 Είπα εγώ εν τη καρδία μου περί της καταστάσεως των υιών των ανθρώπων, ότι θέλει δοκιμάσει αυτούς ο Θεός, και θέλουσιν ιδεί ότι αυτοί καθ' εαυτούς είναι κτήνη.
18 Dije en mi corazón, en orden á la condición de los hijos de los hombres, que Dios los probaría, para que así echaran de ver ellos mismos que son [semejantes] á las bestias.
18 I said in my heart, “As for the sons of men, God tests them, so that they may see that they themselves are like animals.
19 Διότι το συνάντημα των υιών των ανθρώπων είναι και το συνάντημα του κτήνους· και εν συνάντημα είναι εις αυτούς· καθώς αποθνήσκει τούτο, ούτως αποθνήσκει και εκείνος· και η αυτή πνοή είναι εις πάντας· και ο άνθρωπος δεν υπερτερεί κατ' ουδέν το κτήνος· διότι τα πάντα είναι ματαιότης.
19 Porque el suceso de los hijos de los hombres, y el suceso del animal, el mismo suceso es: como mueren los unos, así mueren los otros; y una misma respiración tienen todos; ni tiene más el hombre que la bestia: porque todo es vanidad.
19 For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals, for all is vanity.
20 Τα πάντα καταντώσιν εις τον αυτόν τόπον· τα πάντα έγειναν εκ του χώματος και τα πάντα επιστρέφουσιν εις το χώμα.
20 Todo va á un lugar: todo es hecho del polvo, y todo se tornará en el mismo polvo.
20 All go to one place. All are from the dust, and all turn to dust again.
21 Τις γνωρίζει το πνεύμα των υιών των ανθρώπων, αν αυτό αναβαίνη εις τα άνω, και το πνεύμα του κτήνους, αν αυτό καταβαίνη κάτω εις την γην;
21 ¿Quién sabe que el espíritu de los hijos de los hombres suba arriba, y que el espíritu del animal descienda debajo de la tierra?
21 Who knows the spirit of man, whether it goes upward, and the spirit of the animal, whether it goes downward to the earth?”
22 Είδον λοιπόν ότι δεν είναι καλήτερον, ειμή το να ευφραίνηται ο άνθρωπος εις τα έργα αυτού· διότι αυτή είναι η μερίς αυτού· επειδή τις θέλει φέρει αυτόν διά να ίδη το γενησόμενον μετ' αυτόν;
22 Así que he visto que no hay cosa mejor que alegrarse el hombre con lo que hiciere; porque esta es su parte: porque ¿quién lo llevará para que vea lo que ha de ser después de él?
22 Therefore I saw that there is nothing better than that a man should rejoice in his works, for that is his portion; for who can bring him to see what will be after him?
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ecclesiastes 3:17; Matthew 16:3; Ecclesiastes 8:5–6; Ecclesiastes 7:14; 2 Kings 5:26
- 2 Hebrews 9:27; Job 14:5; Matthew 15:13; Jeremiah 18:7–10; John 16:21
- 3 Hosea 6:1–2; 1 Samuel 2:6; Jeremiah 45:4; Jeremiah 31:28; Deuteronomy 32:39
- 4 Romans 12:15; Psalm 30:5; James 4:9; John 16:20–22; Psalm 126:1–2
- 5 2 Kings 3:25; Joshua 10:27; Joshua 4:3–9; Joel 2:16; 1 Samuel 21:4–5
- 6 Philippians 3:7–8; Luke 9:24–25; Mark 8:35–37; Matthew 16:25–26; Mark 10:28–30
- 7 Micah 7:5; Amos 5:13; Esther 4:13–14; Lamentations 3:28; Acts 4:20
- 8 Ephesians 5:25; Ephesians 5:28–29; Luke 14:26; 1 Kings 5:4; 2 Chronicles 19:2
- 9 Ecclesiastes 1:3; Proverbs 14:23; Ecclesiastes 5:16; Ecclesiastes 2:22–23; Matthew 16:26
- 10 Ecclesiastes 1:13–14; Genesis 3:19; Ecclesiastes 2:26; 1 Thessalonians 2:9; 2 Thessalonians 3:8
- 11 Romans 11:33; Romans 1:19–20; Job 11:7; Ecclesiastes 8:17; Job 5:9
- 12 Psalm 37:3; Ecclesiastes 3:22; 1 Timothy 6:18; 1 Thessalonians 5:15–16; Acts 20:35
- 13 Ecclesiastes 9:7; Ecclesiastes 2:24; Isaiah 65:21–23; Psalm 128:2; Ecclesiastes 5:18–20
- 14 James 1:17; Psalm 33:11; Romans 11:36; Acts 5:39; Proverbs 30:6
- 15 Ecclesiastes 1:9–10; Ecclesiastes 6:10
- 16 Ecclesiastes 4:1; Ecclesiastes 5:8; 1 Kings 21:9–21; Psalm 58:1–2; Acts 23:3
- 17 2 Corinthians 5:10; Ecclesiastes 12:14; Ecclesiastes 3:1; Matthew 16:27; Psalm 98:9
- 18 Psalm 73:22; Psalm 49:12; Hebrews 9:27; 2 Peter 2:12; Genesis 3:17–19
- 19 Psalm 49:12; Psalm 49:20; Job 14:10–12; Ecclesiastes 2:14; Psalm 89:47–48
- 20 Genesis 3:19; Job 34:15; Ecclesiastes 12:7; Numbers 27:13; Job 10:9–10
- 21 Ecclesiastes 12:7; John 14:3; 2 Corinthians 5:1; Luke 16:22–23; Philippians 1:23
- 22 Ecclesiastes 2:24; Ecclesiastes 3:11–12; Ecclesiastes 8:7; Ecclesiastes 6:12; Ecclesiastes 10:14
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… knoweth the things of a man, save the spirit of man which is in him?" or of beast, as in the book of Solomon, "Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?" or of that physical spirit which is called wind, for so the Psalmist calls it: …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And what Solomon spoke of others will suit you also; for he said, in that case, There is a time to bear and a time to die; but to you, in the reverse order, there was a time to die and a time to be born; and one and the same time effected both of these, and your birth …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
As of even honey repletion and satiety, though it be of honey, produce vomiting; and, as Solomon says and I think, there is a time for every thing, and that which is good ceases to be good if it be not done in a good way; just as a flower is quite out of season in winter, and just as …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Or perhaps this was the time for silence spoken of by Solomon the wise. For, when life is buffeted by so fierce a storm that all the intelligence of those who are instructed in the word is filled with the deceit of false reasoning and confounded, like an eye filled with dust, when men are stunned by strange and awful …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
And, accordingly, if these last had been still alive at the advent of our Lord, when the time not of casting stones away but of gathering them together had come, they would have immediately made themselves eunuchs for the kingdom of heaven's sake.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)