Isaiah · Modern Greek Bible: Vamvas (1850)
Isaiah 56 Modern Greek Bible: Vamvas (1850)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (2)
- The Old Testament is translated from the Hebrew, not from the Septuagint read in the Orthodox Church; there are no deuterocanonical books.
- Katharevousa (learned 19th-century Greek), as in the CrossWire module (text from theword.gr).
1 Ούτω λέγει Κύριος· Φυλάττετε κρίσιν και κάμνετε δικαιοσύνην· διότι η σωτηρία μου πλησιάζει να έλθη και η δικαιοσύνη μου να αποκαλυφθή.
1 Yahweh says: “Maintain justice and do what is right, for my salvation is near and my righteousness will soon be revealed.
2 Μακάριος ο άνθρωπος όστις κάμνει τούτο, και ο υιός του ανθρώπου όστις κρατεί αυτό· όστις φυλάττει το σάββατον, ώστε να μη βεβηλώση αυτό, και κρατεί την χείρα αυτού, ώστε να μη πράξη μηδέν κακόν.
2 Blessed is the man who does this, and the son of man who holds it fast; who keeps the Sabbath without profaning it and keeps his hand from doing any evil.”
3 Ο δε υιός του αλλογενούς, ο προστεθειμένος εις τον Κύριον, ας μη είπη, λέγων, Ο Κύριος διόλου θέλει με χωρίσει από του λαού αυτού· μηδέ ο ευνούχος ας λέγη·, Ιδού, εγώ είμαι δένδρον ξηρόν.
3 Let no foreigner who has joined himself to Yahweh speak, saying, “Yahweh will surely separate me from his people.” Do not let the eunuch say, “Behold, I am a dry tree.”
4 Διότι ούτω λέγει Κύριος· εις τους ευνούχους, όσοι φυλάττουσι τα σάββατά μου και εκλέγουσι τα αρέσκοντα εις εμέ και κρατούσι την διαθήκην μου,
4 For Yahweh says, “To the eunuchs who keep my Sabbaths, choose the things that please me, and hold fast to my covenant,
5 εις αυτούς μάλιστα θέλω δώσει εν τω οίκω μου και εντός των τειχών μου τόπον και όνομα καλήτερον παρά των υιών και των θυγατέρων· εις αυτούς θέλω δώσει όνομα αιώνιον, το οποίον δεν θέλει εκλείψει.
5 I will give them in my house and within my walls a memorial and a name better than of sons and of daughters. I will give them an everlasting name that will not be cut off.
6 Περί δε των υιών του αλλογενούς, οίτινες ήθελον προστεθή εις τον Κύριον, διά να δουλεύωσιν εις αυτόν και να αγαπώσι το όνομα του Κυρίου, διά να ήναι δούλοι αυτού· όσοι φυλάττουσι το σάββατον, ώστε να μη βεβηλώσωσιν αυτό και κρατούσι την διαθήκην μου·
6 Also the foreigners who join themselves to Yahweh to serve him, and to love Yahweh’s name, to be his servants, everyone who keeps the Sabbath from profaning it, and holds fast my covenant,
7 και τούτους θέλω φέρει εις το άγιόν μου όρος και θέλω ευφράνει αυτούς εν τω οίκω της προσευχής μου· τα ολοκαυτώματα αυτών και αι θυσίαι αυτών θέλουσιν είσθαι δεκταί επί το θυσιαστήριόν μου· διότι ο οίκός μου θέλει ονομάζεσθαι, Οίκος προσευχής διά πάντας τους λαούς.
7 I will bring these to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and their sacrifices will be accepted on my altar; for my house will be called a house of prayer for all peoples.”
8 Ούτω λέγει Κύριος ο Θεός ο συνάγων τους διεσκορπισμένους του Ισραήλ· Θέλω συνάξει έτι και άλλους εις αυτόν, εκτός των συνηγμένων αυτού.
8 The Lord Yahweh, who gathers the outcasts of Israel, says, “I will yet gather others to him, in addition to his own who are gathered.”
9 Έλθετε, φάγετε, πάντα τα ζώα του αγρού, πάντα τα θηρία του δάσους.
9 All you animals of the field, come to devour, all you animals in the forest.
10 Οι δε φύλακες αυτού είναι τυφλοί· πάντες χωρίς νοήσεως· πάντες κύνες άλαλοι, μη δυνάμενοι να υλακτήσωσι· κοιμώμενοι, κοιτόμενοι, αγαπώντες νυσταγμόν·
10 His watchmen are blind. They are all without knowledge. They are all mute dogs. They can’t bark— dreaming, lying down, loving to slumber.
11 ναι, κύνες αδηφάγοι, οίτινες δεν γνωρίζουσι χορτασμόν και ποιμένες, οίτινες δεν γνωρίζουσι σύνεσιν· πάντες είναι εστραμμένοι προς την οδόν αυτών, έκαστος εις το μέρος αυτού, διά το κέρδος αυτών.
11 Yes, the dogs are greedy. They can never have enough. They are shepherds who can’t understand. They have all turned to their own way, each one to his gain, from every quarter.
12 Έλθετε, λέγουσι, θέλω φέρει οίνον και θέλομεν μεθυσθή με σίκερα· και αύριον θέλει είσθαι ως η ημέρα αύτη, πολύ πλέον άφθονος.
12 “Come,” they say, “I will get wine, and we will fill ourselves with strong drink; and tomorrow will be as today, great beyond measure.”
Cross references (12)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Romans 13:11–14; Psalm 85:9; Matthew 3:2; Isaiah 1:16–19; Romans 1:17
- 2 Exodus 31:13–16; Isaiah 58:13; Psalm 112:1; Ezekiel 20:12; Luke 11:28
- 3 1 Corinthians 6:17; Matthew 19:12–30; Acts 10:34; Jeremiah 50:5; Numbers 18:4
- 4 Joshua 24:15; Psalm 119:111; Luke 10:42; Isaiah 27:5; Isaiah 56:6
- 5 Revelation 3:12; Revelation 3:5; 1 John 3:1; John 1:12; 1 Timothy 3:15
- 6 Jeremiah 50:5; Isaiah 58:13; Isaiah 56:2–4; Galatians 5:6; James 2:5
- 7 Mark 11:17; Isaiah 2:2–3; Malachi 1:11; Luke 19:46; Matthew 21:13
- 8 John 10:16; Isaiah 54:7; Isaiah 60:3–11; Zechariah 10:8–10; Ephesians 2:14–16
- 9 Jeremiah 12:9; Deuteronomy 28:26; Isaiah 18:6; Ezekiel 39:17; Ezekiel 29:5
- 10 Isaiah 29:10; Ezekiel 33:6; Matthew 15:14; Philippians 3:2; Isaiah 58:1
- 11 Ezekiel 34:2–3; Ezekiel 13:19; John 8:43; Micah 3:11; Micah 3:5–6
- 12 Psalm 10:6; Luke 12:19–20; Proverbs 27:1; Isaiah 5:22; Proverbs 23:35
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The seed, then, and the name of the saints shall remain in that blessedness,--the seed, to wit, of which John says, "And his seed remaineth in him;" and the name, of which it was said through Isaiah himself, "I will give them an everlasting name." "And there shall be to them month after month, and Sabbath after Sabbath," as if …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Wherefore also He Himself sets up Isaiah against them as an accuser, saying, "My house shall be called a house of prayer." But not in this way only doth He show His authority, but also by His healing divers infirmities.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… another Psalm also said, "They shall be turned at even, and hunger they shall suffer as dogs." For even some dogs have been reproved by the Prophet Isaiah, not because they were dogs, but because they knew not how to bark, and loved to sleep. In which place indeed he hath shown, that if they had watched and barked for …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
For of these it is said elsewhere, "Dumb dogs, they know not how to bark." Of them too is that said, "Lo, how the righteous perisheth, and no man layeth it to heart." He perished as far as lay in them who would have Him to perish; for how could He perish by dying, who in that way rather was …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)