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Genesis · Free Bible Version (Spanish)

Genesis 4 Free Bible Version (Spanish)

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  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2020
  • CC BY-SA 4.0

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

VBL Free Bible Version (Spanish)
WEB World English Bible (Classic, with Deuterocanon)
1 Adán durmió con su esposa Eva y ella quedó embarazada. Y dio a luz a Caín, y dijo: “Con la ayuda de Dios he hecho a un hombre”.
1 The man knew Eve his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with Yahweh’s help.”
2 Después dio a luz a su hermano Abel. Él se convirtió en un pastor de ovejas, mientras que Caín era un agricultor.
2 Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
3 Algún tiempo después, Caín trajo el fruto de su cosecha como ofrenda al Señor.
3 As time passed, Cain brought an offering to Yahweh from the fruit of the ground.
4 Abel también trajo una ofrenda: el primogénito de su rebaño, eligiendo las mejores partes como ofrenda. El Señor se sintió agradado de Abel y su ofrenda,
4 Abel also brought some of the firstborn of his flock and of its fat. Yahweh respected Abel and his offering,
5 pero no se agradó de Caín ni de su ofrenda, lo cual enojó a Caín en gran manera y frunció el ceño con enfado.
5 but he didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell.
6 Entonces el Señor le preguntó a Caín: “¿Por qué estás enojado? ¿Por qué te ves tan enfadado?
6 Yahweh said to Cain, “Why are you angry? Why has the expression of your face fallen?
7 Si hicieras lo correcto, lucirías contento. Pero si no haces lo correcto, el pecado será como animales agazapados en la puerta de tu casa, listos para atacarte. El pecado desea apoderarse de ti, pero tú debes mantener el control”.
7 If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”
8 Más tarde, mientras Caín hablaba con su hermano Abel, e iban por los campos, Caín atacó a su hermano y lo mató.
8 Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him.
9 “¿Dónde está tu hermano Abel?” le preguntó el Señor a Caín. “¿Cómo podría saberlo?” respondió Caín. “¿Acaso se supone que debo ser el cuidador de mi hermano?”
9 Yahweh said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?”
10 “¿Qué has hecho?” le preguntó el Señor. “La sangre de tu hermano clama a mi desde la tierra.
10 Yahweh said, “What have you done? The voice of your brother’s blood cries to me from the ground.
11 Por esto ahora estarás más maldito que la tierra, porque la has impregnado con la sangre de tu hermano.
11 Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand.
12 Y cuando cultives la tierra, no producirá cosechas para ti. Siempre serás un prófugo, errando por toda la tierra”.
12 From now on, when you till the ground, it won’t yield its strength to you. You will be a fugitive and a wanderer on the earth.”
13 “Mi castigo es más de lo que puedo soportar”, respondió Caín.
13 Cain said to Yahweh, “My punishment is greater than I can bear.
14 “¡Mira! Me expulsas en este instante, maldiciendo la tierra y echándome de tu presencia. Ahora tendré que esconderme y seré siempre un prófugo, errante por toda la tierra. ¡Y cualquiera que me encuentre me matará!”
14 Behold, you have driven me out today from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer on the earth. Whoever finds me will kill me.”
15 Pero el Señor respondió: “No, Caín. Cualquiera que te mate será castigado siete veces más”. El Señor puso una marca sobre Caín para que ninguno lo matase.
15 Yahweh said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” Yahweh appointed a sign for Cain, so that anyone finding him would not strike him.
16 Así que Caín se fue de la presencia del Señor y se fue a vivir al país llamado Nod, al oriente de Edén.
16 Cain left Yahweh’s presence, and lived in the land of Nod, east of Eden.
17 Caín se acostó con su esposa y ella quedó embarazada. Y tuvo un hijo llamado Enoc. En ese tiempo Caín estaba construyendo una ciudad, y le puso el mismo nombre que su hijo Enoc.
17 Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and named the city after the name of his son, Enoch.
18 Enoc tuvo un hijo llamado Irad. E Irad fue el padre de Mejuyael, y luego Mejuyael fue el padre de Metusael, y Metusael fue el padre de Lamec.
18 Irad was born to Enoch. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
19 Lamec se casó con dos mujeres. La primera se llamaba Ada, y la segunda se llamaba Selá.
19 Lamech took two wives: the name of the first one was Adah, and the name of the second one was Zillah.
20 Ada tuvo un hijo llamado Jabal. Él fue el padre de los que viven en tiendas y tienen rebaños.
20 Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.
21 Él tuvo un hermano llamado Jubal. Y Jubal era el padre de todos los que tocan instrumentos de cuerda y de viento.
21 His brother’s name was Jubal, who was the father of all who handle the harp and pipe.
22 Selá también tuvo un hijo que se llamaba Tubal-Caín y era un herrero que forjaba toda clase de herramientas de hierro y bronce. La hermana de Tubal-Caín se llamaba Naamá.
22 Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of bronze and iron. Tubal Cain’s sister was Naamah.
23 En cierta ocasión, Lamec le dijo a sus esposas: “Ada y Selá, escúchenme. Ustedes, esposas de Lamec, presten atención a lo que les voy a decir. Yo maté a un hombre y él me hirió. Maté a un hombre joven porque atentó contra mi.
23 Lamech said to his wives, “Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me.
24 Si la sentencia por matar a Caín era de ser castigado siete veces más, entonces si alguien me mata a mí, el castigo debería ser setenta y siete veces más”.
24 If Cain will be avenged seven times, truly Lamech seventy-seven times.”
25 Adán volvió a acostarse con su esposa otra vez, y tuvieron un hijo llamado Set, con la explicación: “Dios me ha dado otro hijo para tomar el lugar de Abel, el que mató Caín”.
25 Adam knew his wife again. She gave birth to a son, and named him Seth, saying, “for God has given me another child instead of Abel, for Cain killed him.”
26 Después Set tuvo un hijo llamado Enós, porque en ese tiempo las personas habían comenzado a adorar al Señor por su nombre.
26 A son was also born to Seth, and he named him Enosh. At that time men began to call on Yahweh’s name.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Abel

    The righteous shepherd

    A shepherd whose faithful offering pleased God, murdered by his own brother.

    Cited in the guide: Genesis 4; Hebrews 11:4

  • Adah

    Wife of Lamech

    One of Lamech's two wives, who gave birth to Jabal and was addressed with Zillah in Lamech's boast.

    Cited in the guide: Genesis 4:19; Genesis 4:20; Genesis 4:23

  • Adam

    The first man

    Formed from the dust by God's own hand, the father of all who live.

    Cited in the guide: Genesis 1–5

  • Cain

    The firstborn son

    The firstborn of humanity, whose jealousy led to the first murder.

    Cited in the guide: Genesis 4

  • Enoch

    Cain's firstborn son

    Cain's son, after whom Cain named the first city recorded in Scripture.

    Cited in the guide: Genesis 4:17-18

  • Enosh

    Son of Seth

    In his days people first began to call on the name of the LORD.

    Cited in the guide: Genesis 4:26; 5:6–11

  • Eve

    First woman, first mother

    The first woman, formed from Adam and named "the mother of all living."

    Cited in the guide: Genesis 2-4

  • Irad

    Descendant of Cain

    Son of Enoch and grandson of Cain, listed in Cain's genealogy.

    Cited in the guide: Genesis 4:18

  • Jabal

    Father of herdsmen

    Son of Lamech, called the father of those who live in tents and raise livestock.

    Cited in the guide: Genesis 4:20

  • Jubal

    Father of musicians

    Son of Lamech, called the father of all who play the harp and flute.

    Cited in the guide: Genesis 4:21

  • Lamech

    Warrior who boasted

    Descendant of Cain who took two wives and boasted of avenging himself with violence.

    Cited in the guide: Genesis 4:18-24

  • Mehujael

    Descendant of Cain

    Son of Irad in the line of Cain, named only in the genealogy.

    Cited in the guide: Genesis 4:18

  • Methushael

    Descendant of Cain

    Son of Mehujael and father of Lamech in the line of Cain.

    Cited in the guide: Genesis 4:18

  • Naamah

    Sister of Tubal-cain

    Named in Lamech's family as the sister of Tubal-cain.

    Cited in the guide: Genesis 4:22

  • Seth

    The appointed son

    The son granted in Abel's place, through whom the godly line continued.

    Cited in the guide: Genesis 4:25–5:8

  • Tubal-cain

    Forger of metal tools

    Son of Lamech and Zillah, a forger of all tools of bronze and iron.

    Cited in the guide: Genesis 4:22

  • Zillah

    Wife of Lamech

    One of Lamech's two wives, who gave birth to Tubal-cain and was addressed with Adah in Lamech's boast.

    Cited in the guide: Genesis 4:19; Genesis 4:22; Genesis 4:23

Cross references (26)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 John 3:12; Genesis 3:15; Genesis 4:25
  2. 2 1 John 3:12; 1 John 3:15; Luke 11:51; John 8:44; 1 John 3:10
  3. 3 Numbers 18:12; Leviticus 2:1–11
  4. 4 Hebrews 11:4; Proverbs 3:9; Exodus 13:12; Numbers 18:17; 1 Peter 1:19–20
  5. 5 Hebrews 11:4; Job 5:2; Isaiah 3:10–11; Luke 15:28–30; Matthew 20:15
  6. 6 Isaiah 1:18; Job 5:2; Luke 15:31–32; Jeremiah 2:31; Matthew 20:15
  7. 7 James 1:15; Romans 2:6–10; Isaiah 3:10–11; Romans 6:16; Hebrews 11:4
  8. 8 Matthew 23:35; 1 John 3:12–15; Jude 11; Proverbs 26:24–26; Luke 11:51
  9. 9 Proverbs 28:13; John 8:44; Psalm 9:12; Psalm 10:13–14; Genesis 37:32
  10. 10 Hebrews 12:24; Psalm 72:14; Hebrews 11:4; Isaiah 5:7; James 5:4
  11. 11 Galatians 3:10; Job 16:18; Genesis 3:14; Deuteronomy 28:15–20; Job 31:38–40
  12. 12 Hosea 9:17; Leviticus 26:20; Leviticus 26:36; Deuteronomy 28:23–24; Psalm 109:10
  13. 13 Job 15:22; Revelation 16:9
  14. 14 Numbers 35:19; Psalm 143:7; Job 15:20–24; Proverbs 28:1; Deuteronomy 28:65
  15. 15 Ezekiel 9:4; Psalm 79:12; Genesis 4:24; Ezekiel 9:6; Revelation 14:11
  16. 16 Job 2:7; Genesis 4:14; 2 Kings 13:23; Jeremiah 23:39; Genesis 3:8
  17. 17 Daniel 4:30; Ecclesiastes 2:4–11; Psalm 49:11; Genesis 5:18; Luke 17:28–29
  18. 18 Genesis 36:2; Genesis 5:21
  19. 19 Genesis 2:24; Genesis 2:18; Matthew 19:4–6; Matthew 19:8
  20. 20 Genesis 25:27; Romans 4:11–12; John 8:44; Jeremiah 35:9–10; 1 Chronicles 2:50–52
  21. 21 Amos 6:5; Job 21:12; Romans 4:11–12; Isaiah 5:12; Genesis 31:27
  22. 22 Deuteronomy 33:25; 2 Chronicles 2:7; Numbers 31:22; Deuteronomy 8:9; Exodus 25:3
  23. 23 Numbers 23:18; Leviticus 19:18; Exodus 20:13; Judges 9:7
  24. 24 Matthew 18:22; Genesis 4:15
  25. 25 Genesis 4:8; Luke 3:38; Genesis 5:3–4; Genesis 4:10–11; 1 Chronicles 1:1
  26. 26 Psalm 116:17; 1 Kings 18:24; Joel 2:32; Zephaniah 3:9; Luke 3:38

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 4:3–8 Clement of Rome, First Epistle to the Corinthians (Chapters I–VI)

    And it came to pass, while they were in the field, that Cain rose up against Abel his brother, and slew him." Ye see, brethren, how envy and jealousy led to the murder of a brother.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 4:7 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)

    … is without blame, and worketh no evil --that God who reveals what is hidden [in the heart], but who worketh not evil--when Cain was by no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 4:17 Augustine of Hippo, The City of God (Book XV, Chapters 8–9)

    Therefore, although it is written, "And Cain knew his wife, and she conceived and bare Enoch, and he builded a city and called the name of the city after the name of his son Enoch," it does not follow that we are to believe this to have been his first-born; for we cannot suppose that this is proved by the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 4:24 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIV)

    Heardest thou not Lamech saying, "Of Lamech vengeance shall be taken seventy times sevenfold;" that is, "I am deserving of more punishment than Cain." Why could this be?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 4:26 Gregory of Nazianzus, Theological Orations (The Second Theological Oration)

    Thus Enos "hoped to call upon the Name of the Lord." Hope was that for which he is commended; and that, not that he should know God, but that he should call upon him.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)