Luke 14 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Et factum est cum intraret Jesus in domum cujusdam principis pharisæorum sabbato manducare panem, et ipsi observabant eum.
1 Y ACONTECIÓ que entrando en casa de un príncipe de los Fariseos un sábado á comer pan, ellos le acechaban.
1 When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.
2 Et ecce homo quidam hydropicus erat ante illum.
2 Y he aquí un hombre hidrópico estaba delante de él.
2 Behold, a certain man who had dropsy was in front of him.
3 Et respondens Jesus dixit ad legisperitos et pharisæos, dicens: Si licet sabbato curare?
3 Y respondiendo Jesús, habló á los doctores de la ley y á los Fariseos, diciendo: ¿Es lícito sanar en sábado?
3 Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
4 At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.
4 Y ellos callaron. Entonces él tomándole, le sanó, y despidióle.
4 But they were silent. He took him, and healed him, and let him go.
5 Et respondens ad illos dixit: Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati?
5 Y respondiendo á ellos dijo: ¿El asno ó el buey de cuál de vosotros caerá en [algún] pozo, y no lo sacará luego en día de sábado?
5 He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
6 Et non poterant ad hæc respondere illi.
6 Y no le podían replicar á estas cosas.
6 They couldn’t answer him regarding these things.
7 Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos:
7 Y observando cómo escogían los primeros asientos á la mesa, propuso una parábola á los convidados, diciéndoles:
7 He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
8 Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo.
8 Cuando fueres convidado de alguno á bodas, no te sientes en el primer lugar, no sea que otro más honrado que tú esté por él convidado,
8 “When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,
9 Et veniens is, qui te et illum vocavit, dicat tibi: Da huic locum: et tunc incipias cum rubore novissimum locum tenere.
9 Y viniendo el que te llamó á ti y á él, te diga: Da lugar á éste: y entonces comiences con vergüenza á tener el lugar último.
9 and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.
10 Sed cum vocatus fueris, vade, recumbe in novissimo loco: ut, cum venerit qui te invitavit, dicat tibi: Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus:
10 Mas cuando fueres convidado, ve, y siéntate en el postrer lugar; porque cuando viniere el que te llamó, te diga: Amigo, sube arriba: entonces tendrás gloria delante de los que juntamente se asientan á la mesa.
10 But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
11 quia omnis, qui se exaltat, humiliabitur: et qui se humiliat, exaltabitur.
11 Porque cualquiera que se ensalza, será humillado; y el que se humilla, será ensalzado.
11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
12 Dicebat autem et ei, qui invitaverat: Cum facis prandium, aut cœnam, noli vocare amicos tuos, neque fratres tuos, neque cognatos, neque vicinos divites: ne forte te et ipsi reinvitent, et fiat tibi retributio;
12 Y dijo también al que le había convidado: Cuando haces comida ó cena, no llames á tus amigos, ni á tus hermanos, ni á tus parientes, ni á vecinos ricos; porque también ellos no te vuelvan á convidar, y te sea hecha compensación.
12 He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
13 sed cum facis convivium, voca pauperes, debiles, claudos, et cæcos:
13 Mas cuando haces banquete, llama á los pobres, los mancos, los cojos, los ciegos;
13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14 et beatus eris, quia non habent retribuere tibi: retribuetur enim tibi in resurrectione justorum.
14 Y serás bienaventurado; porque no te pueden retribuir; mas te será recompensado en la resurrección de los justos.
14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
15 Hæc cum audisset quidam de simul discumbentibus, dixit illi: Beatus qui manducabit panem in regno Dei.
15 Y oyendo esto uno de los que juntamente estaban sentados á la mesa, le dijo: Bienaventurado el que comerá pan en el reino de los cielos.
15 When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
16 At ipse dixit ei: Homo quidam fecit cœnam magnam, et vocavit multos.
16 El entonces le dijo: Un hombre hizo una grande cena, y convidó á muchos.
16 But he said to him, “A certain man made a great supper, and he invited many people.
17 Et misit servum suum hora cœnæ dicere invitatis ut venirent, quia jam parata sunt omnia.
17 Y á la hora de la cena envió á su siervo á decir á los convidados: Venid, que ya está todo aparejado.
17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
18 Et cœperunt simul omnes excusare. Primus dixit ei: Villam emi, et necesse habeo exire, et videre illam: rogo te, habe me excusatum.
18 Y comenzaron todos á una á excusarse. El primero le dijo: He comprado una hacienda, y necesito salir y verla; te ruego que me des por excusado.
18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19 Et alter dixit: Juga boum emi quinque, et eo probare illa: rogo te, habe me excusatum.
19 Y el otro dijo: He comprado cinco yuntas de bueyes, y voy á probarlos; ruégote que me des por excusado.
19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20 Et alius dixit: Uxorem duxi, et ideo non possum venire.
20 Y el otro dijo: Acabo de casarme, y por tanto no puedo ir.
20 “Another said, ‘I have married a wife, and therefore I can’t come.’
21 Et reversus servus nuntiavit hæc domino suo. Tunc iratus paterfamilias, dixit servo suo: Exi cito in plateas et vicos civitatis: et pauperes, ac debiles, et cæcos, et claudos introduc huc.
21 Y vuelto el siervo, hizo saber estas cosas á su señor. Entonces enojado el padre de la familia, dijo á su siervo: Ve presto por las plazas y por las calles de la ciudad, y mete acá los pobres, los mancos, y cojos, y ciegos.
21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22 Et ait servus: Domine, factum est ut imperasti, et adhuc locus est.
22 Y dijo el siervo: Señor, hecho es como mandaste, y aun hay lugar.
22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23 Et ait dominus servo: Exi in vias, et sæpes: et compelle intrare, ut impleatur domus mea.
23 Y dijo el señor al siervo: Ve por los caminos y por los vallados, y fuérza[los] á entrar, para que se llene mi casa.
23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 Dico autem vobis quod nemo virorum illorum qui vocati sunt, gustabit cœnam meam.
24 Porque os digo que ninguno de aquellos hombres que fueron llamados, gustará mi cena.
24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”
25 Ibant autem turbæ multæ cum eo: et conversus dixit ad illos:
25 Y muchas gentes iban con él; y volviéndose les dijo:
25 Now great multitudes were going with him. He turned and said to them,
26 Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
26 Si alguno viene á mí, y no aborrece á su padre, y madre, y mujer, é hijos, y hermanos, y hermanas, y aun también su vida, no puede ser mi discípulo.
26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
27 Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus.
27 Y cualquiera que no trae su cruz, y viene en pos de mí, no puede ser mi discípulo.
27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
28 Quis enim ex vobis volens turrim ædificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum,
28 Porque ¿cuál de vosotros, queriendo edificar una torre, no cuenta primero sentado los gastos, si tiene lo que necesita para acabarla?
28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
29 ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei,
29 Porque después que haya puesto el fundamento, y no pueda acabarla, todos los que [lo] vieren, no comiencen á hacer burla de él,
29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
30 dicentes: Quia hic homo cœpit ædificare, et non potuit consummare?
30 Diciendo: Este hombre comenzó á edificar, y no pudo acabar.
30 saying, ‘This man began to build and wasn’t able to finish.’
31 Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se?
31 ¿O cuál rey, habiendo de ir á hacer guerra contra otro rey, sentándose primero no consulta si puede salir al encuentro con diez mil al que viene contra él con veinte mil?
31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32 Alioquin adhuc illo longe agente, legationem mittens rogat ea quæ pacis sunt.
32 De otra manera, cuando aun el otro está lejos, le ruega por la paz, enviándo[le] embajada.
32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.
33 Sic ergo omnis ex vobis, qui non renuntiat omnibus quæ possidet, non potest meus esse discipulus.
33 Así pues, cualquiera de vosotros que no renuncia á todas las cosas que posee, no puede ser mi discípulo.
33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
34 Bonum est sal: si autem sal evanuerit, in quo condietur?
34 Buena es la sal; mas si aun la sal fuere desvanecida, ¿con qué se adobará?
34 “Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
35 Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.
35 Ni para la tierra, ni para el muladar es buena; fuera la arrojan. Quien tiene oídos para oir, oiga.
35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Cross references (32)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 3:2; Psalm 62:4; Luke 20:20; Proverbs 23:7; Luke 6:7
- 3 Luke 6:9; Matthew 12:10; Mark 3:4; Luke 13:14–16; John 7:23
- 4 Matthew 22:46; Matthew 21:25–27
- 5 Luke 13:15; Exodus 23:4–5; Matthew 12:11–12
- 6 Luke 20:40; Acts 6:10; Luke 20:26; Luke 21:15; Luke 13:17
- 7 Philippians 2:3; Luke 11:43; Matthew 23:6; Luke 20:46; Mark 12:38–39
- 8 Proverbs 25:6–7
- 9 Proverbs 16:18; Proverbs 11:2; Proverbs 3:35; Esther 6:6–12; Ezekiel 28:2–10
- 10 Proverbs 25:6–7; Proverbs 15:33; Isaiah 60:14; Revelation 3:9; 1 Samuel 15:17
- 11 Luke 18:14; Matthew 23:12; Proverbs 29:23; James 4:6; 1 Peter 5:5
- 12 James 2:1–6; Matthew 5:46; Proverbs 22:16; Luke 6:32–36; Proverbs 14:20
- 13 Luke 14:21; Isaiah 58:10; Proverbs 14:31; Isaiah 58:7; Job 29:15–16
- 14 Proverbs 19:17; Acts 24:15; John 5:29; Matthew 6:4; Matthew 25:34–40
- 15 Revelation 19:9; Luke 22:30; Luke 13:29; Matthew 25:10; Matthew 8:11
- 16 Matthew 22:2–14; Revelation 22:17; Isaiah 55:1–7; Luke 14:16–24; Isaiah 25:6–7
- 17 Proverbs 9:1–5; John 7:37; Matthew 22:3–4; Luke 3:4–6; Matthew 10:1–4
- 18 Luke 18:24; Luke 17:26–31; 1 Timothy 6:9–10; Isaiah 29:11–12; Acts 18:5–6
- 20 Deuteronomy 24:5; 1 Corinthians 7:33; Luke 18:29–30; Luke 14:26–28; 1 Corinthians 7:29–31
- 21 Luke 14:13; Matthew 11:5; Luke 14:24; Matthew 22:7–8; Hebrews 2:3
- 22 John 14:2; 1 Timothy 2:5–6; Colossians 2:9; Ephesians 3:8; Revelation 7:4–9
- 23 Matthew 22:9–10; Colossians 1:28; 2 Corinthians 5:11; Acts 13:47–48; 2 Timothy 4:2
- 24 Matthew 21:43; Acts 13:46; Matthew 22:8; John 3:36; John 8:24
- 25 John 6:24–27
- 26 Matthew 10:37; John 12:25; Philippians 3:8; Acts 20:24; Psalm 73:25–26
- 27 Matthew 10:38; Luke 9:23–25; Mark 10:21; Matthew 16:24–26; Mark 8:34–37
- 28 Proverbs 24:27; Matthew 10:22; Joshua 24:19–24; Luke 14:33; Acts 21:13
- 30 Hebrews 6:11; 2 John 8; Hebrews 6:4–8; 2 Peter 2:19–22; Hebrews 10:38
- 31 Proverbs 20:18; Proverbs 25:8; 1 Kings 20:11; 2 Kings 18:20–22
- 32 Acts 12:20; 2 Kings 10:4–5; Job 40:9; Luke 12:58; James 4:6–10
- 33 Philippians 3:7–8; 1 John 2:15–16; Luke 5:28; Luke 14:26; Luke 18:28–30
- 34 Matthew 5:13; Colossians 4:6; Mark 9:49–50; Hebrews 2:4–8
- 35 Matthew 11:15; Revelation 2:11; Revelation 2:7; Luke 9:44; Matthew 13:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …
Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].