Mark 8 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 In diebus illis iterum cum turba multa esset, nec haberent quod manducarent, convocatis discipulis, ait illis:
1 In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself and said to them,
1 Ἐν ἐκείναις ταῖς ἡμέραις πάλιν πολλοῦ ὄχλου ὄντος καὶ μὴ ἐχόντων τί φάγωσι, προσκαλεσάμενος ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ λέγει αὐτοῖς·
2 Misereor super turbam: quia ecce jam triduo sustinent me, nec habent quod manducent:
2 “I have compassion on the multitude, because they have stayed with me now three days and have nothing to eat.
2 σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσί μοι καὶ οὐκ ἔχουσι τί φάγωσι·
3 et si dimisero eos jejunos in domum suam, deficient in via: quidam enim ex eis de longe venerunt.
3 If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”
3 καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ· τινὲς γὰρ αὐτῶν ἀπὸ μακρόθεν ἥκασι.
4 Et responderunt ei discipuli sui: Unde illos quis poterit saturare panibus in solitudine?
4 His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?”
4 καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ· πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ᾽ ἐρημίας;
5 Et interrogavit eos: Quot panes habetis? Qui dixerunt: Septem.
5 He asked them, “How many loaves do you have?” They said, “Seven.”
5 καὶ ἐπηρώτα αὐτούς· πόσους ἔχετε ἄρτους; οἱ δὲ εἶπον· ἑπτά.
6 Et præcepit turbæ discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis ut apponerent, et apposuerunt turbæ.
6 He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them and gave them to his disciples to serve, and they served the multitude.
6 καὶ παρήγγειλε τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς· καὶ λαβὼν τοὺς ἑπτὰ ἄρτους εὐχαριστήσας ἔκλασε καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παρατιθῶσι· καὶ παρέθηκαν τῷ ὄχλῳ.
7 Et habebant pisciculos paucos: et ipsos benedixit, et jussit apponi.
7 They also had a few small fish. Having blessed them, he said to serve these also.
7 καὶ εἶχον ἰχθύδια ὀλίγα· καὶ αὐτὰ εὐλογήσας εἶπε παρατιθέναι καὶ αὐτά.
8 Et manducaverunt, et saturati sunt, et sustulerunt quod superaverat de fragmentis, septem sportas.
8 They ate and were filled. They took up seven baskets of broken pieces that were left over.
8 ἔφαγον δὲ καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας.
9 Erant autem qui manducaverunt, quasi quatuor millia: et dimisit eos.
9 Those who had eaten were about four thousand. Then he sent them away.
9 ἦσαν δὲ ὡς τετρακισχίλιοι· καὶ ἀπέλυσεν αὐτούς.
10 Et statim ascendens navim cum discipulis suis, venit in partes Dalmanutha.
10 Immediately he entered into the boat with his disciples and came into the region of Dalmanutha.
10 Καὶ ἐμβὰς εὐθὺς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη Δαλμανουθά.
11 Et exierunt pharisæi, et cœperunt conquirere cum eo, quærentes ab illo signum de cælo, tentantes eum.
11 The Pharisees came out and began to question him, seeking from him a sign from heaven and testing him.
11 Καὶ ἐξῆλθον οἱ Φαρισαῖοι καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρ᾽ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.
12 Et ingemiscens spiritu, ait: Quid generatio ista signum quærit? Amen dico vobis, si dabitur generationi isti signum.
12 He sighed deeply in his spirit and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.”
12 καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει· τί ἡ γενεὰ αὕτη σημεῖον ἐπιζητεῖ; ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.
13 Et dimittens eos, ascendit iterum navim et abiit trans fretum.
13 He left them, and again entering into the boat, departed to the other side.
13 καὶ ἀφεὶς αὐτοὺς εἰς τὸ πλοῖον ἀπῆλθε πάλιν.
14 Et obliti sunt panes sumere: et nisi unum panem non habebant secum in navi.
14 They forgot to take bread; and they didn’t have more than one loaf in the boat with them.
14 Καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ᾽ ἑαυτῶν ἐν τῷ πλοίῳ.
15 Et præcipiebat eis, dicens: Videte, et cavete a fermento pharisæorum, et fermento Herodis.
15 He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”
15 καὶ διεστέλλετο αὐτοῖς λέγων· ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου.
16 Et cogitabant ad alterutrum, dicentes: quia panes non habemus.
16 They reasoned with one another, saying, “It’s because we have no bread.”
16 καὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες ὅτι ἄρτους οὐκ ἔχομεν.
17 Quo cognito, ait illis Jesus: Quid cogitatis, quia panes non habetis? nondum cognoscetis nec intelligitis? adhuc cæcatum habetis cor vestrum?
17 Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet or understand? Is your heart still hardened?
17 καὶ γνοὺς ὁ Ἰησοῦς λέγει αὐτοῖς· τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;
18 oculos habentes non videtis? et aures habentes non auditis? nec recordamini,
18 Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember?
18 ὀφθαλμοὺς ἔχοντες οὐ βλέπετε, καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε;
19 quando quinque panes fregi in quinque millia: quot cophinos fragmentorum plenos sustulistis? Dicunt ei: Duodecim.
19 When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.”
19 ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, καὶ πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ· δώδεκα.
20 Quando et septem panes in quatuor millia: quot sportas fragmentorum tulistis? Et dicunt ei: Septem.
20 “When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.”
20 ὅτε δὲ τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; οἱ δὲ εἶπον· ἑπτά.
21 Et dicebat eis: Quomodo nondum intelligitis?
21 He asked them, “Don’t you understand yet?”
21 καὶ ἔλεγεν αὐτοῖς· οὔπω συνίετε;
22 Et veniunt Bethsaidam, et adducunt ei cæcum, et rogabant eum ut illum tangeret.
22 He came to Bethsaida. They brought a blind man to him and begged him to touch him.
22 Καὶ ἔρχεται εἰς Βηθσαϊδά. καὶ φέρουσιν αὐτῷ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.
23 Et apprehensa manu cæci, eduxit eum extra vicum: et exspuens in oculos ejus impositis manibus suis, interrogavit eum si quid videret.
23 He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything.
23 καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήγαγεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ ἐπηρώτα αὐτὸν εἴ τι βλέπει.
24 Et aspiciens, ait: Video homines velut arbores ambulantes.
24 He looked up, and said, “I see men, but I see them like walking trees.”
24 καὶ ἀναβλέψας ἔλεγε· βλέπω τοὺς ἀνθρώπους ὡς δένδρα περιπατοῦντας.
25 Deinde iterum imposuit manus super oculos ejus: et cœpit videre: et restitutus est ita ut clare videret omnia.
25 Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly.
25 εἶτα πάλιν ἐπέθηκε τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ καὶ ἐποίησεν αὐτὸν ἀναβλέψαι, καὶ ἀποκατεστάθη, καὶ ἐνέβλεψε τηλαυγῶς ἅπαντας.
26 Et misit illum in domum suam, dicens: Vade in domum tuam: et si in vicum introieris, nemini dixeris.
26 He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”
26 καὶ ἀπέστειλεν αὐτὸν εἰς τὸν οἶκον αὐτοῦ λέγων· μηδὲ εἰς τὴν κώμην εἰσέλθῃς μηδὲ εἴπῃς τινὶ ἐν τῇ κώμῃ.
27 Et egressus est Jesus, et discipuli ejus in castella Cæsareæ Philippi: et in via interrogabat discipulos suos, dicens eis: Quem me dicunt esse homines?
27 Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?”
27 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
28 Qui responderunt illi, dicentes: Joannem Baptistam, alii Eliam, alii vero quasi unum de prophetis.
28 They told him, “John the Baptizer, and others say Elijah, but others, one of the prophets.”
28 οἱ δὲ ἀπεκρίθησαν· Ἰωάννην τὸν βαπτιστήν, καὶ ἄλλοι Ἠλίαν, ἄλλοι δὲ ἕνα τῶν προφητῶν.
29 Tunc dicit illis: Vos vero quem me esse dicitis? Respondens Petrus, ait ei: Tu es Christus.
29 He said to them, “But who do you say that I am?” Peter answered, “You are the Christ.”
29 καὶ αὐτὸς λέγει αὐτοῖς· ὑμεῖς δὲ τίνα με λέγετε εἶναι; ἀποκριθεὶς δὲ ὁ Πέτρος λέγει αὐτῷ· σὺ εἶ ὁ Χριστός.
30 Et comminatus est eis, ne cui dicerent de illo.
30 He commanded them that they should tell no one about him.
30 καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσι περὶ αὐτοῦ.
31 Et cœpit docere eos quoniam oportet Filium hominis pati multa, et reprobari a senioribus, et a summis sacerdotibus et scribis, et occidi: et post tres dies resurgere.
31 He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
31 Καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων, καὶ ἀποκτανθῆναι, καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι·
32 Et palam verbum loquebatur. Et apprehendens eum Petrus, cœpit increpare eum.
32 He spoke to them openly. Peter took him and began to rebuke him.
32 καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ.
33 Qui conversus, et videns discipulos suos, comminatus est Petro, dicens: Vade retro me Satana, quoniam non sapis quæ Dei sunt, sed quæ sunt hominum.
33 But he, turning around and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”
33 ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησε τῷ Πέτρῳ λέγων· ὕπαγε ὀπίσω μου, σατανᾶ· ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.
34 Et convocata turba cum discipulis suis, dixit eis: Si quis vult me sequi, deneget semetipsum: et tollat crucem suam, et sequatur me.
34 He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
34 Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς· ὅστις θέλει ὀπίσω μου ἀκολουθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.
35 Qui enim voluerit animam suam salvam facere, perdet eam: qui autem perdiderit animam suam propter me, et Evangelium, salvam faciet eam.
35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.
35 ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾽ ἂν ἀπολέσῃ τὴν ἑαυτοῦ ψυχὴν ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν.
36 Quid enim proderit homini, si lucretur mundum totum et detrimentum animæ suæ faciat?
36 For what does it profit a man to gain the whole world and forfeit his life?
36 τί γὰρ ὠφελήσει ἄνθρωπον ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῇ τὴν ψυχὴν αὐτοῦ;
37 Aut quid dabit homo commutationis pro anima sua?
37 For what will a man give in exchange for his life?
37 ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
38 Qui enim me confusus fuerit, et verba mea in generatione ista adultera et peccatrice, et Filius hominis confundetur eum, cum venerit in gloria Patris sui cum angelis sanctis.
38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”
38 ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.
39 Et dicebat illis: Amen dico vobis, quia sunt quidam de hic stantibus, qui non gustabunt mortem donec videant regnum Dei veniens in virtute.
39 Not in this translation
39 Not in this translation
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Bethsaida
Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.
Cited in the guide: Mark 8:22; John 1:44; Luke 9:10
Caesarea Philippi
Caesarea Philippi (Banias) sat at the northern edge of the land by a spring of the Jordan and a shrine to Pan. Here Peter made his great confession of Jesus as Messiah.
Cited in the guide: Matthew 16:13; Mark 8:27
Cross references (37)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 15:32–39; Mark 6:34–44
- 2 Matthew 9:36; Micah 7:19; Psalm 103:13; Psalm 145:15; Hebrews 4:15
- 3 Isaiah 40:31; Judges 8:4–6; 1 Samuel 14:28–31; 1 Samuel 30:10–12
- 4 Mark 6:52; Matthew 15:33; Psalm 78:19–20; Mark 6:36–37; Numbers 11:21–23
- 5 Matthew 14:15–17; Matthew 15:34; Luke 9:13; Mark 6:38
- 6 Colossians 3:17; John 6:10–11; Matthew 14:18–19; Matthew 15:35–36; 1 Corinthians 10:30–31
- 7 Matthew 14:19; John 21:5; John 21:8–9; Luke 24:41–42; Luke 6:41
- 8 Matthew 16:10; Psalm 145:16; Mark 8:19–20; 2 Kings 4:42–44; Psalm 107:8–9
- 10 Matthew 15:39
- 11 Matthew 12:38; John 4:48; 1 Corinthians 10:9; Malachi 3:15; Luke 12:54–57
- 12 Matthew 12:39–40; Mark 7:34; John 12:37–43; Matthew 16:4; Luke 11:29–30
- 13 Acts 18:6; Hosea 9:12; Matthew 7:6; Acts 13:45–46; Psalm 81:12
- 14 Matthew 16:5
- 15 1 Corinthians 5:6–8; Matthew 16:6; Matthew 16:11–12; Mark 12:13; Luke 12:1–2
- 16 Luke 20:5; Luke 9:46; Matthew 16:7–8
- 17 Mark 6:52; Hebrews 5:11–12; Mark 2:8; Isaiah 63:17; Mark 3:5
- 18 Acts 28:26–27; Matthew 13:14–15; Jeremiah 5:21; Mark 4:12; Ezekiel 12:2
- 19 Matthew 14:17–21; Luke 9:12–17; Mark 6:38–44; John 6:5–13
- 20 Matthew 15:34–38; Mark 8:1–9
- 21 Psalm 94:8; Mark 6:52; John 14:9; Mark 8:17; 1 Corinthians 15:34
- 22 Matthew 11:21; Luke 10:13; Mark 6:45; Mark 2:3; John 1:44
- 23 Mark 7:33; John 9:6–7; Acts 9:8; Mark 5:23; Isaiah 51:18
- 24 Isaiah 29:18; 1 Corinthians 13:9–12; Isaiah 32:3; Judges 9:36
- 25 Proverbs 4:18; Philippians 1:6; 1 Peter 2:9; 2 Peter 3:18; Matthew 13:12
- 26 Matthew 8:4; Matthew 12:16; Matthew 9:30; Mark 8:23; Mark 7:36
- 27 Luke 9:18–20; Matthew 16:13–20
- 28 John 1:21; Mark 9:11–13; Matthew 14:2; Malachi 4:5; Luke 9:7–9
- 29 1 John 4:15; Matthew 16:15–16; 1 John 5:1; John 11:27; Luke 9:20
- 30 Matthew 16:20; Luke 9:21; Mark 9:9; Mark 7:36; Mark 8:26
- 31 Mark 10:33–34; John 2:19; Luke 24:26; Hosea 6:2; 1 Samuel 10:19
- 32 Matthew 16:22; John 16:25; John 16:29; John 18:20; Mark 4:38
- 33 Matthew 4:10; Philippians 3:19; 1 John 2:15; James 3:15–18; Mark 3:34
- 34 Matthew 10:38; Luke 14:26–27; John 10:27; Galatians 5:24; Galatians 2:20
- 35 2 Timothy 2:11–13; 1 Corinthians 9:23; Luke 17:33; Matthew 16:25; 2 Timothy 1:8
- 36 Matthew 16:26; Psalm 49:17; Luke 9:25; James 1:9–11; Philippians 3:7–9
- 37 Psalm 49:7–8; 1 Peter 1:18–19
- 38 Luke 12:8–9; Romans 1:16; 1 John 2:23; James 4:4; Luke 9:26
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
In expounding to you the Holy Scriptures, I as it were break bread for you. Do ye in hunger receive it, and break forth with a fulness of phrase from the heart; and ye who are rich in your banquet, be not meagre in good works and deeds. What I deal out to you is not mine own.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… for the remission of sins be preached in His name among all nations." Now this is He who was born of Mary; for He says: "The Son of man must suffer many things, and be rejected, and crucified, and on the third day rise again." The Gospel, therefore, knew no other son of man but Him who was of Mary, …
Hard and grievous does that appear which the Lord hath enjoined, that "whosoever will come after Him, must deny himself." But what He enjoineth is not hard or grievous, who aideth us that what He enjoineth may be done.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
But Mark saith, that when they were come unto Him, and were questioning with Him, "He sighed deeply in His spirit, and saith, Why doth this generation seek after a sign?" And yet surely their inquiry was deserving of anger and great displeasure; yet nevertheless the benevolent and provident One is not angry, but pities and bewails them as incurably …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
We ask them to listen to the Lord Himself, distinctly setting forth the equal dignity of His glory with the Father, in His words, "He that hath seen me hath seen the Father;" and again, "When the Son cometh in the glory of his Father;" that they "should honour the Son even as they honour the Father;" and, "We beheld …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)