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Romanos · Biblia en griego moderno: Vamvas (1850)

Romanos 2 Biblia en griego moderno: Vamvas (1850)

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Sobre Vamvas
  • Traductor individual
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus (no verificado)
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1850
  • Dominio público

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Notas sobre este texto (2)
Vamvas Biblia en griego moderno: Vamvas (1850)
WEB World English Bible (clásica, con deuterocanónicos)
1 Διά τούτο αναπολόγητος είσαι, ω άνθρωπε, πας όστις κρίνεις· διότι εις ό,τι κρίνεις τον άλλον, σεαυτόν κατακρίνεις· επειδή τα αυτά πράττεις συ ο κρίνων.
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
2 Εξεύρομεν δε ότι η κρίσις του Θεού είναι κατά αλήθειαν εναντίον των πραττόντων τα τοιαύτα.
2 We know that the judgment of God is according to truth against those who practice such things.
3 Και νομίζεις τούτο, ω άνθρωπε, συ ο κρίνων τους πράττοντας τα τοιαύτα και πράττων αυτά, ότι θέλεις εκφύγει την κρίσιν του Θεού;
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
4 Η καταφρονείς τον πλούτον της χρηστότητος αυτού και της υπομονής και της μακροθυμίας, αγνοών ότι η χρηστότης του Θεού σε φέρει εις μετάνοιαν;
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
5 διά δε την σκληρότητά σου και αμετανόητον καρδίαν θησαυρίζεις εις σεαυτόν οργήν εν τη ημέρα της οργής και της αποκαλύψεως της δικαιοκρισίας του Θεού,
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
6 όστις θέλει αποδώσει εις έκαστον κατά τα έργα αυτού,
6 who “will pay back to everyone according to their works:”
7 εις μεν τους ζητούντας δι' υπομονής έργου αγαθού, δόξαν και τιμήν και αφθαρσίαν ζωήν αιώνιον,
7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
8 εις δε τους φιλονείκους και απειθούντας μεν εις την αλήθειαν, πειθομένους δε εις την αδικίαν θέλει είσθαι θυμός και οργή,
8 but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
9 θλίψις και στενοχωρία επί πάσαν ψυχήν ανθρώπου του εργαζομένου το κακόν, Ιουδαίου τε πρώτον και Ελληνος·
9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
10 δόξα δε και τιμή και ειρήνη εις πάντα τον εργαζόμενον το αγαθόν, Ιουδαίόν τε πρώτον και Ελληνα·
10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
11 επειδή δεν είναι προσωποληψία παρά τω Θεώ.
11 For there is no partiality with God.
12 Διότι όσοι ημάρτησαν χωρίς νόμου, θέλουσι και απολεσθή χωρίς νόμου· και όσοι ημάρτησαν υπό νόμον, θέλουσι κριθή διά νόμου.
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
13 Διότι δεν είναι δίκαιοι παρά τω Θεώ οι ακροαταί του νόμου, αλλ' οι εκτελεσταί του νόμου θέλουσι δικαιωθή.
13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
14 Επειδή όταν οι εθνικοί οι μη έχοντες νόμον πράττωσιν εκ φύσεως τα του νόμου, ούτοι νόμον μη έχοντες είναι νόμος εις εαυτούς,
14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
15 οίτινες δεικνύουσι το έργον του νόμου γεγραμμένον εν ταις καρδίαις αυτών, έχοντες συμμαρτυρούσαν την συνείδησιν αυτών και τους λογισμούς κατηγορούντας ή και απολογουμένους μεταξύ αλλήλων,
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
16 εν τη ημέρα ότε θέλει κρίνει ο Θεός τα κρυπτά των ανθρώπων διά του Ιησού Χριστού κατά το ευαγγέλιόν μου.
16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
17 Ιδού, συ επονομάζεσαι Ιουδαίος και επαναπαύεσαι εις τον νόμον και καυχάσαι εις τον Θεόν,
17 Indeed you bear the name of a Jew, rest on the law, glory in God,
18 και γνωρίζεις το θέλημα αυτού και διακρίνεις τα διαφέροντα, διδασκόμενος υπό του νόμου,
18 know his will, and approve the things that are excellent, being instructed out of the law,
19 και έχεις πεποίθησιν εις σεαυτόν ότι είσαι οδηγός τυφλών, φως των εν σκότει,
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
20 παιδευτής αφρόνων, διδάσκαλος νηπίων, έχων τον τύπον της γνώσεως και της αληθείας εν τω νόμω.
20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
21 Ο διδάσκων λοιπόν άλλον σεαυτόν δεν διδάσκεις; ο κηρύττων να μη κλέπτωσι κλέπτεις;
21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
22 ο λέγων να μη μοιχεύωσι μοιχεύεις; ο βδελυττόμενος τα είδωλα ιεροσυλείς;
22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
23 ο καυχώμενος εις τον νόμον, ατιμάζεις τον Θεόν διά της παραβάσεως του νόμου;
23 You who glory in the law, do you dishonor God by disobeying the law?
24 Διότι το όνομα του Θεού εξ αιτίας σας βλασφημείται μεταξύ των εθνών, καθώς είναι γεγραμμένον.
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
25 Επειδή ωφελεί μεν η περιτομή, εάν εκτελής τον νόμον· εάν όμως ήσαι παραβάτης του νόμου, η περιτομή σου έγεινεν ακροβυστία.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
26 Εάν λοιπόν ο απερίτμητος φυλάττη τα διατάγματα του νόμου, η ακροβυστία αυτού δεν θέλει λογισθή αντί περιτομής;
26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
27 και ο εκ φύσεως απερίτμητος, εκτελών τον νόμον, θέλει κρίνει σε όστις, έχων το γράμμα του νόμου και την περιτομήν, είσαι παραβάτης του νόμου.
27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
28 Διότι Ιουδαίος δεν είναι ο εν τω φανερώ Ιουδαίος, ουδέ περιτομή η εν τω φανερώ η γινομένη εν σαρκί,
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
29 αλλ' Ιουδαίος είναι ο εν τω κρυπτώ Ιουδαίος, και περιτομή η της καρδίας κατά πνεύμα, ουχί κατά γράμμα, του οποίου ο έπαινος είναι ουχί εξ ανθρώπων, αλλ' εκ του Θεού.
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
Referencias cruzadas (29)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Lucas 6:37; Romanos 2:3; Juan 8:7–9; Romanos 2:21–23; Mateo 7:1–5
  2. 2 Salmo 9:7–8; Sofonías 3:5; Salmo 145:17; Jeremías 12:1; Salmo 98:9
  3. 3 Proverbios 16:5; Lucas 12:14; Romanos 1:32–2:1; Mateo 23:33; Mateo 26:53
  4. 4 2 Pedro 3:9; Isaías 30:18; Éxodo 34:6; Tito 3:4–6; Romanos 9:22–23
  5. 5 Eclesiastés 12:14; Romanos 1:18; Romanos 2:2–3; Hebreos 3:15; 2 Pedro 3:7
  6. 6 Salmo 62:12; Jeremías 32:19; Mateo 16:27; 2 Corintios 5:10; Jeremías 17:10
  7. 7 2 Timoteo 4:7–8; Lucas 8:15; 1 Corintios 15:58; 2 Timoteo 1:10; Apocalipsis 2:10–11
  8. 8 1 Timoteo 6:3–4; 2 Tesalonicenses 1:8; Juan 3:18–21; 1 Pedro 4:17; Proverbios 13:10
  9. 9 1 Pedro 4:17; Romanos 3:29–30; Romanos 1:16; Ezequiel 18:4; Romanos 9:24
  10. 10 Isaías 32:17; Isaías 26:12; Números 6:26; 1 Pedro 1:7; Romanos 8:6
  11. 11 Deuteronomio 10:17; Hechos 10:34; 2 Crónicas 19:7; Gálatas 2:6; Job 34:19
  12. 12 1 Corintios 9:21; Gálatas 3:10; Romanos 2:14–16; Gálatas 2:16–19; Hechos 17:30–31
  13. 13 Santiago 1:22–25; 1 Juan 3:7; Santiago 2:21–25; Romanos 2:25; Lucas 8:21
  14. 14 Romanos 1:19–20; Romanos 2:12; Romanos 2:27; Hechos 17:30; Hechos 10:35
  15. 15 2 Corintios 5:11; Romanos 1:18–19; 2 Corintios 1:12; Tito 1:15; 1 Timoteo 4:2
  16. 16 Eclesiastés 12:14; 1 Corintios 4:5; Hechos 17:31; Hechos 10:42; Lucas 8:17
  17. 17 Romanos 2:23; Miqueas 3:11; Isaías 48:1–2; Apocalipsis 2:9; Romanos 9:4–7
  18. 18 1 Tesalonicenses 5:21; Santiago 4:17; Deuteronomio 4:8; Filipenses 1:10; Hebreos 5:14
  19. 19 Apocalipsis 3:17–18; Isaías 5:21; Mateo 6:23; Proverbios 26:12; 1 Corintios 8:1–2
  20. 20 2 Timoteo 3:5; Tito 1:16; 2 Timoteo 1:13; Romanos 6:17; 1 Corintios 3:1
  21. 21 1 Corintios 9:27; Mateo 23:3–28; Lucas 12:47; Miqueas 3:11; Tito 2:1–7
  22. 22 Malaquías 3:8; Mateo 12:39; Jeremías 9:2; Hechos 19:37; Malaquías 1:8
  23. 23 Santiago 4:16–17; Romanos 2:17; Juan 5:45; Romanos 9:4; Romanos 3:2
  24. 24 Ezequiel 36:20–23; Isaías 52:5; 2 Pedro 2:2; Lamentaciones 2:15–16; 2 Samuel 12:14
  25. 25 Gálatas 5:3–6; Jeremías 4:4; Gálatas 6:15; Hechos 7:51; Deuteronomio 30:6
  26. 26 Colosenses 2:11; 1 Corintios 7:18–19; Romanos 8:4; Efesios 2:11; Hechos 11:3–18
  27. 27 Mateo 12:41–42; Romanos 7:6–8; Romanos 8:4; 2 Corintios 3:6; Romanos 2:29
  28. 28 Gálatas 6:15; Mateo 3:9; Apocalipsis 2:9; Romanos 9:6–8; Romanos 4:10–12
  29. 29 Deuteronomio 30:6; Filipenses 3:3; Deuteronomio 10:16; Colosenses 2:11–12; Jeremías 4:4

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 2:17 John Chrysostom, Homilies on Romans (Homily VI)

    After saying that the Gentile wanteth nothing appertaining to salvation if he be a doer of the Law, and after making that wonderful comparison, he goes on to set down the glories of the Jews, owing to which they thought scorn of the Gentiles: and first the very name itself, which was of great majesty, as the name Christian is …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 2:5 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXII)

    Those, on the other hand, who depart from Him, and despise His precepts, and by their deeds bring dishonour on Him who made them, and by their opinions blaspheme Him who nourishes them, heap up against themselves most righteous judgment. He therefore (i.e., the spiritual man) sifts and tries them all, but he himself is tried by no man: he …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 2:6 Augustine of Hippo, Confessions (Book IV)

    And who is this but Thee, our God, the sweetness and well-spring of righteousness, who renderest "to every man according to his deeds," and despisest not "a broken and a contrite heart!"

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 2:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    For as teaching without doing condemns the teacher (for "thou which teachest another," it is said, "teachest thou not thyself"?) so doing but not guiding others, lessens our reward.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 2:20 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    For Jesus the King when about to become our Physician, girded Himself with the linen of humanity, and healed that which was sick. The perfect Teacher of babes became a babe among babes, that He might give wisdom to the foolish.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)