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1 Timoteo · Vulgata Clementina

1 Timoteo 6 Vulgata Clementina

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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Quicumque sunt sub jugo servi, dominos suos omni honore dignos arbitrentur, ne nomen Domini et doctrina blasphemetur.
1 Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
1 Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.
2 Qui autem fideles habent dominos, non contemnant, quia fratres sunt: sed magis serviant, quia fideles sunt et dilecti, qui beneficii participes sunt. Hæc doce, et exhortare.
2 Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
2 οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν, ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσι καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι.
3 Si quis aliter docet, et non acquiescit sanis sermonibus Domini nostri Jesu Christi, et ei, quæ secundum pietatem est, doctrinæ:
3 If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
3 Ταῦτα δίδασκε καὶ παρακάλει. εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ᾽ εὐσέβειαν διδασκαλίᾳ,
4 superbus est, nihil sciens, sed languens circa quæstiones, et pugnas verborum: ex quibus oriuntur invidiæ, contentiones, blasphemiæ, suspiciones malæ,
4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
4 τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
5 conflictationes hominum mente corruptorum, et qui veritate privati sunt, existimantium quæstum esse pietatem.
5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
5 παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. ἀφίστασο ἀπὸ τῶν τοιούτων.
6 Est autem quæstus magnus pietas cum sufficientia.
6 But godliness with contentment is great gain.
6 ἔστι δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας.
7 Nihil enim intulimus in hunc mundum: haud dubium quod nec auferre quid possumus.
7 For we brought nothing into the world, and we certainly can’t carry anything out.
7 οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, δῆλον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα·
8 Habentes autem alimenta, et quibus tegamur, his contenti simus.
8 But having food and clothing, we will be content with that.
8 ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα.
9 Nam qui volunt divites fieri, incidunt in tentationem, et in laqueum diaboli, et desideria multa inutilia, et nociva, quæ mergunt homines in interitum et perditionem.
9 But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.
9 οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.
10 Radix enim omnium malorum est cupiditas: quam quidam appetentes erraverunt a fide, et inseruerunt se doloribus multis.
10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
10 ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.
11 Tu autem, o homo Dei, hæc fuge: sectare vero justitiam, pietatem, fidem, caritatem, patientiam, mansuetudinem.
11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.
11 Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.
12 Certa bonum certamen fidei, apprehende vitam æternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus.
12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
12 ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως· ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν [καὶ] ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.
13 Præcipio tibi coram Deo, qui vivificat omnia, et Christo Jesu, qui testimonium reddidit sub Pontio Pilato, bonam confessionem,
13 I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession,
13 παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ τοῦ ζωοποιοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν,
14 ut serves mandatum sine macula, irreprehensibile usque in adventum Domini nostri Jesu Christi,
14 that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ,
14 τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
15 quem suis temporibus ostendet beatus et solus potens, Rex regum, et Dominus dominantium:
15 which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords.
15 ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,
16 qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum. Amen.
16 He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen.
16 ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν.
17 Divitibus hujus sæculi præcipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui præstat nobis omnia abunde ad fruendum)
17 Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
17 Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλ᾽ ἐν τῷ Θεῷ τῷ ζῶντι, τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν,
18 bene agere, divites fieri in bonis operibus, facile tribuere, communicare,
18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share;
18 ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,
19 thesaurizare sibi fundamentum bonum in futurum, ut apprehendant veram vitam.
19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
19 ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνίου ζωῆς.
20 O Timothee, depositum custodi, devitans profanas vocum novitates, et oppositiones falsi nominis scientiæ,
20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,
20 Ὦ Τιμόθεε, τὴν παρακαταθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως,
21 quam quidam promittentes, circa fidem exciderunt. Gratia tecum. Amen.
21 which some profess, and thus have wandered from the faith. Grace be with you. Amen.
21 ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ· ἀμήν.
Referencias cruzadas (21)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Pedro 2:17–20; Tito 2:5; Efesios 6:5–8; Tito 2:8–10; 1 Corintios 7:21–22
  2. 2 1 Timoteo 4:11; Colosenses 4:1; Génesis 16:4–5; Mateo 23:8; Gálatas 3:26–29
  3. 3 1 Timoteo 1:3; 1 Timoteo 1:10; Romanos 16:17; Tito 1:9; 2 Timoteo 4:3
  4. 4 2 Timoteo 2:23; 2 Timoteo 3:4; 1 Timoteo 3:6; 2 Timoteo 2:14; Judas 10
  5. 5 2 Timoteo 3:5; 2 Pedro 2:3; Tito 1:11; Tito 1:15–16; 2 Timoteo 3:8
  6. 6 Hebreos 13:5; 1 Timoteo 6:8; Filipenses 4:11–13; Proverbios 16:8; Lucas 12:31–32
  7. 7 Job 1:21; Salmo 49:17; Lucas 12:20–21; Eclesiastés 5:15–16; Proverbios 27:24
  8. 8 Hebreos 13:5–6; Mateo 6:11; Mateo 6:25–33; Proverbios 30:8–9; Génesis 28:20
  9. 9 1 Juan 2:15–17; Proverbios 15:27; Proverbios 28:20–22; Hechos 8:20; 1 Timoteo 3:7
  10. 10 Proverbios 1:19; 1 Timoteo 6:9; Salmo 32:10; Proverbios 1:31; Tito 1:11
  11. 11 2 Timoteo 2:22; 2 Timoteo 3:17; 1 Timoteo 4:12; Hebreos 12:14; 2 Pedro 1:5–7
  12. 12 1 Pedro 5:10; 1 Timoteo 1:18; 1 Corintios 9:25–26; 2 Timoteo 4:7; Efesios 6:10–18
  13. 13 Juan 18:36–37; Mateo 27:11; 1 Timoteo 5:21; Apocalipsis 1:5; Juan 5:21
  14. 14 2 Pedro 3:14; 1 Pedro 1:7; 1 Tesalonicenses 5:23; Hebreos 9:28; Tito 2:13
  15. 15 Apocalipsis 19:16; Apocalipsis 17:14; 1 Timoteo 1:17; Salmo 47:2; Jeremías 10:10
  16. 16 1 Timoteo 1:17; Juan 1:18; 1 Juan 1:5; Colosenses 1:15; Salmo 90:2
  17. 17 Proverbios 11:28; Hechos 14:17; Mateo 19:23; Santiago 1:9–10; Proverbios 27:24
  18. 18 Hebreos 13:16; 1 Juan 3:17; Romanos 12:8; Salmo 37:3; Lucas 12:21
  19. 19 Mateo 6:19–21; 1 Timoteo 6:12; 2 Timoteo 2:19; Lucas 16:9; 1 Pedro 1:4
  20. 20 Colosenses 2:8; 2 Timoteo 2:16; 2 Timoteo 1:12–14; Colosenses 2:18; 2 Timoteo 3:14–16
  21. 21 2 Timoteo 2:18; 2 Timoteo 4:22; 1 Timoteo 1:6; 1 Timoteo 6:10; 1 Timoteo 1:19

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 6:2 John Chrysostom, Homilies on First Timothy (Homily XVII)

    A teacher has need not only of authority, but of gentleness, and not only of gentleness, but of authority. And all these the blessed Paul teaches, at one time saying, "These things command and teach" (1 Tim. iv.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Cita 6:10 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    "But the love of money is the root of all evils." Knowing, therefore, that "as we brought nothing into the world, so we can carry nothing out," let us arm ourselves with the armour of righteousness; and let us teach, first of all, ourselves to walk in the commandments of the Lord.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 6:4 Irenaeus of Lyons, Against Heresies (Book III, Chapter XII)

    For by deeds the better man appears, as I have already remarked; and, inasmuch as these men have no works of their father to adduce, the latter is shown to be God alone. But if any one, "doting about questions," do imagine that what the apostles have declared about God should be allegorized, let him consider my previous statements, in …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 6:17–19 Augustine of Hippo, The City of God (Chapters 9–10)

    … us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." They who were making such a use of their property have been consoled for light …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Cita 6:16 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    We draw nigh unto God, "who dwelleth in the light, which no man can approach unto." And we draw nigh unto Him for deliverance from hell, for remission of sins, for escape from those in tolerable punishments, for attaining to the Heavens, and to the good things that are there.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)