2 Corintios · Vulgata Clementina
2 Corintios 10 Vulgata Clementina
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1 Ipse autem ego Paulus obsecro vos per mansuetudinem et modestiam Christi, qui in facie quidem humilis sum inter vos, absens autem confido in vos.
1 Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς·
2 Rogo autem vos ne præsens audeam per eam confidentiam, qua existimor audere in quosdam, qui arbitrantur nos tamquam secundum carnem ambulemus.
2 δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.
3 In carne enim ambulantes, non secundum carnem militamus.
3 Ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα·
4 Nam arma militiæ nostræ non carnalia sunt, sed potentia Deo ad destructionem munitionum, consilia destruentes,
4 τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικά, ἀλλὰ δυνατὰ τῷ Θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων· —
5 et omnem altitudinem extollentem se adversus scientiam Dei, et in captivitatem redigentes omnem intellectum in obsequium Christi,
5 λογισμοὺς καθαιροῦντες καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ Θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ,
6 et in promptu habentes ulcisci omnem inobedientiam, cum impleta fuerit vestra obedientia.
6 καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.
7 Quæ secundum faciem sunt, videte. Si quis confidit sibi Christi se esse, hoc cogitet iterum apud se: quia sicut ipse Christi est, ita et nos.
7 Τὰ κατὰ πρόσωπον βλέπετε! εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἀφ᾽ ἑαυτοῦ, ὅτι καθὼς αὐτὸς Χριστοῦ, οὕτω καὶ ἡμεῖς Χριστοῦ.
8 Nam etsi amplius aliquid gloriatus fuero de potestate nostra, quam dedit nobis Dominus in ædificationem, et non in destructionem vestram, non erubescam.
8 ἐάν τε γὰρ [καὶ] περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ Κύριος ἡμῖν εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι,
9 Ut autem non existimer tamquam terrere vos per epistolas:
9 ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν.
10 quoniam quidem epistolæ, inquiunt, graves sunt et fortes: præsentia autem corporis infirma, et sermo contemptibilis:
10 ὅτι αἱ μὲν ἐπιστολαί, φησί, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.
11 hoc cogitet qui ejusmodi est, quia quales sumus verbo per epistolas absentes, tales et præsentes in facto.
11 τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι᾽ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
12 Non enim audemus inserere, aut comparare nos quibusdam, qui seipsos commendant: sed ipsi in nobis nosmetipsos metientes, et comparantes nosmetipsos nobis.
12 Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισι τῶν ἑαυτοὺς συνιστανόντων· ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιοῦσιν.
13 Nos autem non in immensum gloriabimur, sed secundum mensuram regulæ, qua mensus est nobis Deus, mensuram pertingendi usque ad vos.
13 ἡμεῖς δὲ οὐχὶ εἰς τὰ ἄμετρα καυχησόμεθα, ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ Θεὸς μέτρου, ἐφικέσθαι ἄχρι καὶ ὑμῶν.
14 Non enim quasi non pertingentes ad vos, superextendimus nos: usque ad vos enim pervenimus in Evangelio Christi.
14 οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς ὑπερεκτείνομεν ἑαυτούς· ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ,
15 Non in immensum gloriantes in alienis laboribus: spem autem habentes crescentis fidei vestræ, in vobis magnificari secundum regulam nostram in abundantiam,
15 οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες, αὐξανομένης τῆς πίστεως ὑμῶν, ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,
16 etiam in illa, quæ ultra vos sunt, evangelizare, non in aliena regula in iis quæ præparata sunt gloriari.
16 εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι, οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι.
17 Qui autem gloriatur, in Domino glorietur.
17 Ὁ δὲ καυχώμενος ἐν Κυρίῳ καυχάσθω·
18 Non enim qui seipsum commendat, ille probatus est: sed quem Deus commendat.
18 οὐ γὰρ ὁ ἑαυτὸν συνιστῶν, ἐκεῖνός ἐστι δόκιμος, ἀλλ᾽ ὃν ὁ Κύριος συνίστησιν.
Referencias cruzadas (18)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Corintios 10:10; Mateo 11:29; Gálatas 5:2; Romanos 12:1; Isaías 42:3–4
- 2 2 Corintios 13:10; 2 Corintios 13:2; Gálatas 5:16–25; Efesios 2:2–3; 1 Corintios 4:18–21
- 3 2 Corintios 10:4; 1 Pedro 4:1–2; Gálatas 2:20; Romanos 8:13; 2 Timoteo 2:3–4
- 4 2 Corintios 6:7; Efesios 6:13–18; Jeremías 1:10; 1 Corintios 2:5; 1 Samuel 17:45–50
- 5 Hebreos 4:12; Isaías 55:7; 1 Pedro 1:14–15; Romanos 7:23; Mateo 15:19
- 6 2 Corintios 2:9; Números 16:26–30; 2 Corintios 7:15; 2 Corintios 13:2; 1 Corintios 5:3–5
- 7 Juan 7:24; 1 Corintios 14:37; 2 Corintios 5:12; 2 Corintios 11:23; 1 Juan 4:6
- 8 2 Corintios 13:10; 2 Timoteo 1:12; Gálatas 1:1; 2 Corintios 13:8; 2 Corintios 1:24
- 9 1 Corintios 4:19–21; 2 Corintios 10:10; 1 Corintios 4:5
- 10 1 Corintios 1:17; Éxodo 4:10; 2 Corintios 11:6; Jeremías 1:6; 2 Corintios 12:5–9
- 11 2 Corintios 12:20; 2 Corintios 13:10; 2 Corintios 13:2–3; 1 Corintios 4:19–20
- 12 Proverbios 27:2; Proverbios 26:12; 2 Corintios 10:18; Lucas 18:11; Romanos 15:18
- 13 1 Pedro 4:10; Romanos 12:6; 2 Corintios 10:14–15; Romanos 15:20; Efesios 4:7
- 14 Romanos 1:16; 1 Timoteo 1:11; 1 Corintios 4:15; Romanos 15:18–19; Hechos 20:24
- 15 2 Tesalonicenses 1:3; Romanos 15:20; 2 Corintios 10:13; Hechos 5:13
- 16 Romanos 15:24–28; Hechos 19:21
- 17 Jeremías 9:23–24; 1 Corintios 1:31; Santiago 1:9–10; Isaías 65:16; Salmo 105:3
- 18 Proverbios 21:2; Lucas 16:15; 1 Corintios 4:5; Romanos 2:29; 2 Corintios 10:12
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Having completed, in such sort as behoved his discourse of almsgiving, and having shown that he loves them more than he is loved, and having recounted the circumstances of his patience and trials, he now opportunely enters upon points involving more of reproof, making allusion to the false apostles, and concluding his discourse with more disagreeable matter, and with commendations …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glorieth glory in the Lord, in diligently seeking Him, and doing judgment and righteousness" ), being especially mindful of the words of the Lord Jesus which He spake, teaching …
Oh, if men would know themselves to be men; and that "he that glorieth" would "glory in the Lord!"
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For this He declared by saying "Till He send forth judgment unto victory: and in His name shall the Gentiles trust." As Paul likewise saith, "Having in a readiness to revenge all disobedience, when your obedience is fulfilled." But what is, "when He sends forth judgment unto victory?" When He hath fulfilled all His own part, then, we are told, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
So that saying of the apostle comes true of them, for, "comparing themselves with themselves, they do not understand." For because they do, in virtue of a new purpose, whatever new thing has occurred to them to be done (their minds being changeable), they conclude it is so with God; and thus compare, not God,--for they cannot conceive God, but …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)