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Matthew 20 Free Bible Version

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  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2018
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

FBV Free Bible Version
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.
1 Ὁμοία γάρ ἐστιν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐξῆλθεν ἅμα πρωΐ μισθώσασθαι ἐργάτας εἰς τὸν ἀμπελῶνα αὐτοῦ.
2 He agreed to pay the workers one denarius for the day, and sent them to work in his vineyard.
2 καὶ συμφωνήσας μετὰ τῶν ἐργατῶν ἐκ δηναρίου τὴν ἡμέραν ἀπέστειλεν αὐτοὺς εἰς τὸν ἀμπελῶνα αὐτοῦ.
3 Around 9 a.m. he went out and saw others without work standing in the marketplace.
3 καὶ ἐξελθὼν περὶ τρίτην ὥραν εἶδεν ἄλλους ἑστῶτας ἐν τῇ ἀγορᾷ ἀργούς,
4 ‘Go and work in the vineyard too, and I'll pay you what's right,’ he told them.
4 καὶ ἐκείνοις εἶπεν· ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον δώσω ὑμῖν.
5 So they went to work. Around noon and 3 p.m. he went out and did the same thing.
5 οἱ δὲ ἀπῆλθον. πάλιν ἐξελθὼν περὶ ἕκτην καὶ ἐνάτην ὥραν ἐποίησεν ὡσαύτως.
6 At 5 p.m. he went out and found others standing there. ‘Why are you standing around all day doing nothing?’ he asked them.
6 περὶ δὲ τὴν ἑνδεκάτην ὥραν ἐξελθὼν εὗρεν ἄλλους ἑστῶτας ἀργούς, καὶ λέγει αὐτοῖς· τί ὧδε ἑστήκατε ὅλην τὴν ἡμέραν ἀργοί;
7 ‘Because nobody has hired us,’ they replied. ‘Go and work in the vineyard too,’ he told them.
7 λέγουσιν αὐτῷ· ὅτι οὐδεὶς ἡμᾶς ἐμισθώσατο. λέγει αὐτοῖς· ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον λήψεσθε.
8 When evening came, the owner of the vineyard told his manager, ‘Call the workers in, and pay them their wages. Begin with the workers hired last and then move on to those hired first.’
8 ὀψίας δὲ γενομένης λέγει ὁ κύριος τοῦ ἀμπελῶνος τῷ ἐπιτρόπῳ αὐτοῦ· κάλεσον τοὺς ἐργάτας καὶ ἀπόδος αὐτοῖς τὸν μισθόν, ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕως τῶν πρώτων.
9 When those who were hired at 5 p.m. came in, they each received one denarius.
9 καὶ ἐλθόντες οἱ περὶ τὴν ἑνδεκάτην ὥραν ἔλαβον ἀνὰ δηνάριον.
10 So when those who were hired first came in, they thought they would get more, but they also received one denarius.
10 ἐλθόντες δὲ οἱ πρῶτοι ἐνόμισαν ὅτι πλείονα λήψονται, καὶ ἔλαβον καὶ αὐτοὶ ἀνὰ δηνάριον.
11 When they received their pay, they complained to the owner.
11 λαβόντες δὲ ἐγόγγυζον κατὰ τοῦ οἰκοδεσπότου
12 ‘Those who were hired last only worked for an hour, and you've paid them the same as us who worked the whole day in the burning heat,’ they grumbled.
12 λέγοντες ὅτι οὗτοι οἱ ἔσχατοι μίαν ὥραν ἐποίησαν, καὶ ἴσους ἡμῖν αὐτοὺς ἐποίησας τοῖς βαστάσασι τὸ βάρος τῆς ἡμέρας καὶ τὸν καύσωνα.
13 The owner answered one of them, ‘My friend, I haven't treated you unfairly. Didn't you agree with me to work for one denarius?
13 ὁ δὲ ἀποκριθεὶς εἶπεν ἑνὶ αὐτῶν· ἑταῖρε, οὐκ ἀδικῶ σε· οὐχὶ δηναρίου συνεφώνησάς μοι;
14 Take your pay and go. I want to pay those who were hired last the same as I paid you.
14 ἆρον τὸ σὸν καὶ ὕπαγε· θέλω δὲ τούτῳ τῷ ἐσχάτῳ δοῦναι ὡς καὶ σοί·
15 Can't I choose to do what I want with my own money? Why should you give me evil looks because I want to do good?’
15 ἢ οὐκ ἔξεστί μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς; εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν ὅτι ἐγὼ ἀγαθός εἰμι;
16 In this way the last shall be first and the first shall be last.”
16 Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι καὶ οἱ πρῶτοι ἔσχατοι· πολλοὶ γάρ εἰσι κλητοί, ὀλίγοι δὲ ἐκλεκτοί.
17 On the way to Jerusalem, Jesus took the twelve disciples aside as they walked along and told them,
17 Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβε τοὺς δώδεκα μαθητὰς κατ᾽ ἰδίαν ἐν τῇ ὁδῷ καὶ εἶπεν αὐτοῖς·
18 “Look, we're going to Jerusalem, and the Son of man will be betrayed to the chief priests and religious teachers. They will condemn him to death
18 ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσι καὶ γραμματεῦσι καὶ κατακρινοῦσιν αὐτὸν θανάτῳ,
19 and hand him over to the foreigners to mock him, whip him, and crucify him. But on the third day he will be raised from the dead.”
19 καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν εἰς τὸ ἐμπαῖξαι καὶ μαστιγῶσαι καὶ σταυρῶσαι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.
20 Then the mother of the sons of Zebedee came with her two sons to Jesus. She kneeled down before him to make a request.
20 Τότε προσῆλθεν αὐτῷ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου μετὰ τῶν υἱῶν αὐτῆς προσκυνοῦσα καὶ αἰτοῦσά τι παρ᾽ αὐτοῦ.
21 “What is it you are asking me for?” Jesus said to her. “Please appoint my sons to sit beside you in your kingdom, one on your right and the other on your left,” she asked.
21 ὁ δὲ εἶπεν αὐτῇ· τί θέλεις; λέγει αὐτῷ· εἰπὲ ἵνα καθίσωσιν οὗτοι οἱ δύο υἱοί μου εἷς ἐκ δεξιῶν σου καὶ εἷς ἐξ εὐωνύμων σου ἐν τῇ βασιλείᾳ σου.
22 “You don't know what you're asking,” Jesus told them. “Are you able to drink the cup I'm about to drink?” “Yes, we are able to do that,” they told him.
22 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ μέλλω πίνειν, ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι; λέγουσιν αὐτῷ· δυνάμεθα.
23 “You will certainly drink from my cup,” he said to them, “but the privilege to sit on my right or on my left isn't mine to give. My Father is the one who has decided who that will be.”
23 καὶ λέγει αὐτοῖς· τὸ μὲν ποτήριόν μου πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε· τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων μου οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ᾽ οἷς ἡτοίμασται [ὑπὸ τοῦ πατρός μου].
24 When the other ten disciples heard what they had asked, they were annoyed with the two brothers.
24 καὶ ἀκούσαντες οἱ δέκα ἠγανάκτησαν περὶ τῶν δύο ἀδελφῶν.
25 Jesus called them together and told them, “You know that foreign rulers lord it over their subjects, and powerful leaders oppress them.
25 ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς εἶπεν· οἴδατε ὅτι οἱ ἄρχοντες τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι κατεξουσιάζουσιν αὐτῶν.
26 It shall not be like that for you. Whoever among you wants to be the most important will be your servant.
26 οὐχ οὕτως ἔσται ἐν ὑμῖν, ἀλλ᾽ ὃς ἐὰν θέλῃ ἐν ὑμῖν μέγας γενέσθαι, ἔσται ὑμῶν διάκονος,
27 Whoever among you wants to be first will be like a slave.
27 καὶ ὃς ἐὰν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔσται ὑμῶν δοῦλος·
28 In the same way, the Son of man didn't come to be served, but to serve, and to give his life as a ransom for many.”
28 ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
29 As they left Jericho, a huge crowd followed Jesus.
29 Καὶ ἐκπορευομένων αὐτῶν ἀπὸ Ἱεριχὼ ἠκολούθησεν αὐτῷ ὄχλος πολύς.
30 Two blind men were sitting at the side of the road. When they heard that Jesus was passing by, they called out, “Have mercy on us, Lord, son of David!”
30 καὶ ἰδοὺ δύο τυφλοὶ καθήμενοι παρὰ τὴν ὁδόν, ἀκούσαντες ὅτι Ἰησοῦς παράγει, ἔκραξαν λέγοντες· ἐλέησον ἡμᾶς, Κύριε, υἱὸς Δαυΐδ.
31 The crowd told them to be quiet, but they shouted even louder, “Have mercy on us, Lord, son of David!”
31 ὁ δὲ ὄχλος ἐπετίμησεν αὐτοῖς ἵνα σιωπήσωσιν· οἱ δὲ μεῖζον ἔκραζον λέγοντες· ἐλέησον ἡμᾶς, Κύριε, υἱὸς Δαυΐδ.
32 Jesus stopped. He called them over, asking, “What do you want me to do for you?”
32 καὶ στὰς ὁ Ἰησοῦς ἐφώνησεν αὐτοὺς καὶ εἶπε· τί θέλετε ποιήσω ὑμῖν;
33 “Lord, please make us able to see,” they replied.
33 λέγουσιν αὐτῷ· Κύριε, ἵνα ἀνοιχθῶσιν ἡμῶν οἱ ὀφθαλμοί.
34 Jesus had pity on them and touched their eyes. Immediately they could see, and they followed him.
34 σπλαγχνισθεὶς δὲ ὁ Ἰησοῦς ἥψατο τῶν ὀφθαλμῶν αὐτῶν, καὶ εὐθέως ἀνέβλεψαν αὐτῶν οἱ ὀφθαλμοί, καὶ ἠκολούθησαν αὐτῷ.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Zebedee

    Father of James and John

    A fisherman in whose boat his sons James and John were mending nets when Jesus called them; they left him in the boat with the hired men.

    Cited in the guide: Matthew 4:21; Matthew 20:20; Mark 1:20

Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 13:47; Matthew 13:24; 1 Corinthians 15:58; John 15:1; Hebrews 13:21
  2. 2 Exodus 19:5–6; Matthew 22:19; Luke 10:35; 2 Timothy 3:15; Matthew 18:28
  3. 3 1 Timothy 5:13; Proverbs 19:15; Matthew 20:6–7; Mark 15:25; Acts 17:17–21
  4. 4 1 Peter 4:2–3; Romans 6:16–22; Luke 19:7–10; Matthew 9:9; Titus 3:8
  5. 5 Joshua 24:2–3; Mark 15:33–34; Hebrews 11:24–26; Acts 3:1; Luke 23:44–46
  6. 6 John 9:4; Acts 17:21; Hebrews 6:12; Proverbs 19:15; Luke 23:40–43
  7. 7 Ephesians 2:11–12; Hebrews 6:10; Acts 17:30–31; Acts 4:16; Matthew 22:9–10
  8. 8 Deuteronomy 24:15; 1 Peter 4:10; Romans 2:6–10; 2 Corinthians 5:10; Titus 1:7
  9. 9 Romans 4:3–6; Ephesians 2:8–10; Ephesians 1:6–8; Matthew 20:2; Luke 23:40–43
  10. 11 Luke 19:7; 1 Thessalonians 2:16; Jude 16; Acts 11:2–3; Acts 22:21–22
  11. 12 Romans 11:5–6; 2 Corinthians 11:23–28; Luke 14:10–11; 1 Corinthians 4:11; Luke 18:11–12
  12. 13 Matthew 26:50; Matthew 22:12; Romans 9:14–15; Job 34:8–12; Job 35:2
  13. 14 John 17:2; Luke 15:31; Ezekiel 29:18–20; Matthew 6:2; Matthew 6:6
  14. 15 Romans 9:15–24; Deuteronomy 15:9; Mark 7:22; Exodus 33:19; Matthew 6:23
  15. 16 Matthew 19:30; Mark 10:31; Matthew 22:14; Luke 13:28–30; Luke 15:7
  16. 17 Mark 10:32–34; Luke 18:31–34; Matthew 13:11; John 15:15; Genesis 18:17
  17. 18 Matthew 16:21; Acts 2:23; Matthew 27:1; Matthew 26:2; Matthew 17:22–23
  18. 19 Matthew 16:21; Mark 15:16–20; 1 Corinthians 15:3–7; Acts 2:23; Isaiah 53:3
  19. 20 Mark 10:35–45; Matthew 4:21; Matthew 8:2; Matthew 27:56; Matthew 2:11
  20. 21 Matthew 19:28; Mark 10:36–37; Psalm 110:1; Esther 5:3; 1 Kings 3:5
  21. 22 Luke 22:42; Matthew 26:42; Matthew 26:39; Mark 14:36; John 18:11
  22. 23 Revelation 1:9; Mark 10:40; Matthew 25:34; Acts 12:2; 2 Timothy 2:11–12
  23. 24 James 4:5–6; 1 Peter 5:5; Luke 22:23–25; Philippians 2:3; 1 Corinthians 13:4
  24. 25 Luke 22:25–27; Matthew 20:25–28; John 13:12–17; Mark 10:42; Matthew 18:3–4
  25. 26 Mark 10:43; Mark 9:35; Mark 10:45; 1 Peter 5:3; Luke 18:14
  26. 27 Luke 22:26; Mark 9:33–35; Matthew 18:4; 2 Corinthians 4:5; Romans 1:14
  27. 28 Luke 22:27; Hebrews 9:28; Titus 2:14; 1 Peter 3:18; Philippians 2:4–8
  28. 29 Mark 10:46–52; Luke 18:35–43; Matthew 9:27–31
  29. 30 Mark 10:46; Matthew 12:22–23; Matthew 22:42; Matthew 21:9; Isaiah 42:16
  30. 31 Matthew 19:13; Colossians 4:2; 1 Thessalonians 5:17; Luke 18:1–8; Luke 11:8–10
  31. 32 Ezekiel 36:37; Philippians 4:6; Matthew 20:21; Acts 10:29
  32. 33 Psalm 119:18; Ephesians 1:17–19
  33. 34 Matthew 9:29; Psalm 145:8; Hebrews 4:15–16; Luke 22:51; Luke 7:13

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 20:1 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXXVII)

    Ye have heard out of the Holy Gospel a parable well suited to the present season, concerning the labourers in the vineyard. For now is the time of the material vintage. Now there is also a spiritual vintage, wherein God rejoiceth in the fruit of His vineyard. For we cultivate God, and God cultivateth us.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 20:17 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXV)

    He goeth not up at once to Jerusalem when He is come out of Galilee, but having first wrought miracles, and having stopped the mouths of Pharisees, and having discoursed with His disciples of renouncing possessions: for, "if thou wilt be perfect," saith He, "sell that thou hast:" and of virginity, "He that is able to receive, let him receive …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 20:1–16 Irenaeus of Lyons, Against Heresies (Book I, Preface)

    They maintain also, that these thirty Æons are most plainly indicated in the parable of the labourers sent into the vineyard.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 20:30 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXVII)

    Of these two, the two blind men also are a figure, who sat by the way side, to whom the Lord gave sight. And if ye pay attention to the Scriptures, ye will find the two Churches, which are not two but One, figured out in many places.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  5. Quotes verse 20:23 John Chrysostom, Homilies on the Gospel of Matthew (Homily LII)

    … of the heavens, that whatsoever thou shalt bind on earth, shall be bound in Heaven, and whatsoever thou shalt loose on earth, shall be loosed in Heaven." How then is it not "His to give to sit on His right hand, and on His left," when He saith, "I will give thee"?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)