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Acts · Serbian Bible: Daničić–Karadžić (Latin script)

Acts 17 Serbian Bible: Daničić–Karadžić (Latin script)

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About DK latinica
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Prošavši pak Amfipolj i Apoloniju dođoše u Solun, gde beše zbornica jevrejska.
1 Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ Ἀπολλωνίαν ἦλθον εἰς Θεσσαλονίκην, ὅπου ἦν ἡ συναγωγὴ τῶν Ἰουδαίων.
2 I Pavle po običaju svom uđe k njima, i tri subote razgovara se s njima iz pisma,
2 κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ εἰσῆλθε πρὸς αὐτούς, καὶ ἐπὶ σάββατα τρία διελέγετο αὐτοῖς ἀπὸ τῶν γραφῶν,
3 pokazujući i dokazujući im da je trebalo Hristos da postrada i vaskrsne iz mrtvih, i da ovaj Isus kog ja, reče, propovedam vama, jeste Hristos.
3 διανοίγων καὶ παρατιθέμενος ὅτι τὸν Χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν, καὶ ὅτι οὗτός ἐστιν ὁ Χριστός, Ἰησοῦς ὃν ἐγὼ καταγγέλλω ὑμῖν.
4 I neki od njih verovaše, i pristaše s Pavlom i sa Silom, i od pobožnih Grka mnoštvo veliko, i od žena gospodskih ne malo.
4 καί τινες ἐξ αὐτῶν ἐπείσθησαν καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σίλᾳ, τῶν τε σεβομένων Ἑλλήνων πολὺ πλῆθος γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.
5 Ali tvrdovrati Jevreji zaviđahu, i uzevši neke zle ljude od prostog naroda, i sabravši četu, uzbuniše po gradu, i napadoše na kuću Jasonovu, i tražahu da ih izvedu pred narod.
5 Προσλαβόμενοι δὲ οἱ ἀπειθοῦντες Ἰουδαῖοι τῶν ἀγοραίων τινὰς ἄνδρας πονηροὺς καὶ ὀχλοποιήσαντες ἐθορύβουν τὴν πόλιν, ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον·
6 A kad njih ne nađoše, povukoše Jasona i neke od braće pred starešine gradske vičući: Ovi što zamutiše vasioni svet dođoše i ovde,
6 μὴ εὑρόντες δὲ αὐτοὺς ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι οἱ τὴν οἰκουμένην ἀναστατώσαντες οὗτοι καὶ ἐνθάδε πάρεισιν,
7 koje Jason primi; i ovi svi rade protiv ćesarevih zapovesti, govoreći da ima drugi car, Isus.
7 οὓς ὑποδέδεκται Ἰάσων· καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράσσουσι, βασιλέα ἕτερον λέγοντες εἶναι, Ἰησοῦν.
8 I smutiše narod i starešine gradske koji ovo čuše.
8 ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας ἀκούοντας ταῦτα,
9 Ali kad ih Jason i ostali zadovoljiše odgovorom, pustiše ih.
9 καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος καὶ τῶν λοιπῶν ἀπέλυσαν αὐτούς.
10 A braća odmah noću opraviše Pavla i Silu u Veriju. Došavši onamo uđoše u zbornicu jevrejsku.
10 Οἱ δὲ ἀδελφοὶ εὐθέως διὰ τῆς νυκτὸς ἐξέπεμψαν τόν τε Παῦλον καὶ τὸν Σίλαν εἰς Βέροιαν, οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν ἀπῄεσαν τῶν Ἰουδαίων.
11 Ovi pak behu plemenitiji od onih što žive u Solunu; oni primiše reč sa svim srcem, i svaki dan istraživahu po pismu je li to tako.
11 οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, τὸ καθ᾽ ἡμέραν ἀνακρίνοντες τὰς γραφὰς εἰ ἔχοι ταῦτα οὕτως.
12 Tako verovaše mnogi od njih, i od poštenih grčkih žena i od ljudi ne malo.
12 πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν, καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων καὶ ἀνδρῶν οὐκ ὀλίγοι.
13 A kad razabraše Jevreji solunski da Pavle u Veriji propovedi reč Božju, dođoše i onamo te uzdigoše i pobuniše narod.
13 Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ σαλεύοντες τοὺς ὄχλους.
14 A braća onda odmah otpraviše Pavla da ide u primorje; a Sila i Timotije ostaše onde.
14 εὐθέως δὲ τότε τὸν Παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν· ὑπέμενον δὲ ὅ τε Σίλας καὶ ὁ Τιμόθεος ἐκεῖ.
15 A pratioci dovedoše Pavla do Atine: i primivši zapovest na Silu i Timotija da dođu k njemu što brže, vratiše se.
15 οἱ δὲ καθιστῶντες τὸν Παῦλον ἤγαγον αὐτὸν ἕως Ἀθηνῶν, καὶ λαβόντες ἐντολὴν πρὸς τὸν Σίλαν καὶ Τιμόθεον ἵνα ὡς τάχιστα ἔλθωσι πρὸς αὐτόν, ἐξῄεσαν.
16 A kad ih Pavle čekaše u Atini, razdraži se duh njegov u njemu gledajući grad pun idola;
16 Ἐν δὲ ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ θεωροῦντι κατείδωλον οὖσαν τὴν πόλιν.
17 i prepiraše se s Jevrejima i bogobojaznima u zbornici, i na pazaru svaki dan s onima s kojima se udešavaše.
17 διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις καὶ τοῖς σεβομένοις καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας.
18 A neki od Epikurovaca i od stojičkih mudraca prepirahu se s njim; i jedni govorahu: Šta hoće ovaj besposlica? A drugi: Vidi se kao da hoće nove bogove da propoveda. Jer im propovedaše jevanđelje o Isusu i o vaskrsenju.
18 τινὲς δὲ τῶν Ἐπικουρείων καὶ τῶν Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον· τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ· ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο αὐτοῖς.
19 Pa ga uzeše i odvedoše na Areopag govoreći: Možemo li razumeti kakva je ta nova nauka što ti kazuješ?
19 ἐπιλαβόμενοί τε αὐτοῦ ἐπὶ τὸν Ἄρειον πάγον ἤγαγον λέγοντες· δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;
20 Jer nešto novo mećeš u naše uši; hoćemo dakle da vidimo šta će to biti.
20 ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὖν γνῶναι τί ἂν θέλοι ταῦτα εἶναι.
21 A Atinjani svi i putnici iz drugih zemalja ne behu nizašta drugo nego da šta novo kazuju ili slušaju.
21 Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν ἢ λέγειν τι καὶ ἀκούειν καινότερον.
22 A Pavle stavši nasred Areopaga reče: Ljudi Atinjani! Po svemu vas vidim da ste vrlo pobožni;
22 Σταθεὶς δὲ ὁ Παῦλος ἐν μέσῳ τοῦ Ἀρείου πάγου ἔφη· ἄνδρες Ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ.
23 jer prolazeći i motreći vaše svetinje nađoh oltar na kome beše napisano: Bogu nepoznatom. Kog dakle ne znajući poštujete Onog vam ja propovedam.
23 διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, ἀγνώστῳ Θεῷ. ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτον ἐγὼ καταγγέλλω ὑμῖν.
24 Bog koji je stvorio svet i sve što je u njemu, On budući Gospodar neba i zemlje, ne živi u rukotvorenim crkvama,
24 ὁ Θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ, οὗτος οὐρανοῦ καὶ γῆς Κύριος ὑπάρχων οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ,
25 niti prima ugađanja od ruku čovečijih, kao da bi Onome trebalo šta koji sam daje svima život i dihanje i sve.
25 οὐδὲ ὑπὸ χειρῶν ἀνθρώπων θεραπεύεται προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσι ζωὴν καὶ πνοὴν κατὰ πάντα·
26 I učinio je da od jedne krvi sav rod čovečiji živi po svemu licu zemaljskom, i postavio je unapred određena vremena i međe njihovog življenja:
26 ἐποίησέ τε ἐξ ἑνὸς αἵματος πᾶν ἔθνος ἀνθρώπων κατοικεῖν ἐπὶ πᾶν τὸ πρόσωπον τῆς γῆς, ὁρίσας προστεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν,
27 Da traže Gospoda, ne bi li Ga barem opipali i našli, premda nije daleko ni od jednog nas.
27 ζητεῖν τὸν Κύριον, εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν, καί γε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα.
28 Jer kroz Njega živimo, i mičemo se, i jesmo; kao što i neki od vaših pevača rekoše: Jer smo i rod Njegov.
28 ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασι· τοῦ γὰρ καὶ γένος ἐσμέν.
29 Kad smo dakle rod Božji, ne treba da mislimo da je Božanstvo kao ikone zlatne ili srebrne ili kamene, koje su ljudi majstorski načinili po smišljanju svom.
29 γένος οὖν ὑπάρχοντες τοῦ Θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
30 Ne gledajući dakle Bog na vremena neznanja, sad zapoveda svima ljudima svuda da se pokaju;
30 τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεὸς τανῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσι πανταχοῦ μετανοεῖν,
31 jer je postavio dan u koji će suditi vasionom svetu po pravdi preko čoveka koga odredi, i dade svima veru vaskrsnuvši Ga iz mrtvih.
31 διότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ, ἐν ἀνδρὶ ᾧ ὥρισε, πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν.
32 A kad čuše vaskrsenje iz mrtvih, onda se jedni rugahu; a jedni rekoše: Da te čujemo opet o tom.
32 ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον, οἱ δὲ εἶπον· ἀκουσόμεθά σου πάλιν περὶ τούτου.
33 Tako Pavle otide između njih.
33 καὶ οὕτως ὁ Παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν.
34 A neki ljudi pristaše uza nj i verovaše; među kojima beše i Dionisije Areopagitski, i žena po imenu Damara, i drugi s njima.
34 τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ ἐπίστευσαν, ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης καὶ γυνὴ ὀνόματι Δάμαρις καὶ ἕτεροι σὺν αὐτοῖς.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Damaris

    Convert at Athens

    A woman who believed after Paul's speech at Athens.

    Cited in the guide: Acts 17:34

    See in the family tree

  • Dionysius

    Member of the Areopagus

    A member of the Areopagus council who believed after Paul's speech at Athens.

    Cited in the guide: Acts 17:34

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  • Jason

    Host of Paul at Thessalonica

    Hosted Paul and Silas at Thessalonica and was dragged before the city authorities by a mob; he is probably the Jason whom Paul calls his kinsman in Romans.

    Cited in the guide: Acts 17:5; Acts 17:7; Acts 17:9

    See in the family tree

Places

  • Antioch (Syrian)

    Today: Antakya, southern Turkey · On First Journey · On Second Journey · On Third Journey

    The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)

    Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11

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  • Athens

    Today: Greece · On Second Journey

    The philosophical center of the Greco-Roman world. Paul engaged Stoic and Epicurean thinkers on Mars Hill (the Areopagus), reasoning toward the resurrection.

    Cited in the guide: Acts 17:16; Acts 17:22

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  • Corinth

    Today: Southern Greece (the isthmus) · On Second Journey · On Third Journey

    Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…

    Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1

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  • Ephesus

    Today: Western Turkey (Aegean coast) · On Second Journey · On Third Journey

    The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.

    Cited in the guide: Acts 19:1; Acts 19:28; Revelation 2:1

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  • Philippi

    Today: Northern Greece (Macedonia) · On Second Journey · On Third Journey

    A Roman colony on the Via Egnatia and the site of Paul's first European converts — a beloved church to which he later wrote from prison.

    Cited in the guide: Acts 16:12; Acts 16:25; Philippians 1:1

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  • Thessalonica

    Today: Northern Greece (Macedonia) · On Second Journey

    Capital of the Roman province of Macedonia and a key stop on the Via Egnatia. Paul's brief ministry produced a strong church and two of his earliest letters.

    Cited in the guide: Acts 17:1; 1 Thessalonians 1:1; Acts 17:6

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  • Berea

    On Second Journey

    Paul's journeys · View on OpenStreetMap

  • Troas

    On Second Journey

    Paul's journeys · View on OpenStreetMap

Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Thessalonians 1:1; Philippians 4:16; Acts 20:4; 2 Thessalonians 1:1; 2 Timothy 4:10
  2. 2 Acts 18:4; Acts 9:20; Isaiah 1:18; Acts 17:10; Luke 4:16
  3. 3 Acts 18:28; Acts 9:22; Luke 24:32; 1 Thessalonians 1:5–6; Acts 3:18
  4. 4 Acts 17:12; Acts 13:43; Acts 14:4; Acts 15:22; Acts 13:50
  5. 5 Galatians 5:26; Acts 17:13; Acts 14:2; Galatians 5:21; 1 Thessalonians 2:14–16
  6. 6 Acts 24:5; Acts 16:19–21; Acts 28:22; Luke 23:5; Acts 21:28–31
  7. 7 Luke 23:2; John 19:12; Acts 16:21; Daniel 3:12; 1 Peter 2:15
  8. 8 John 11:48; Matthew 2:3
  9. 9 Acts 17:5
  10. 10 Acts 17:13–14; 1 Thessalonians 2:2; Acts 17:2; Acts 20:4; Acts 9:25
  11. 11 Isaiah 34:16; Proverbs 2:1–5; John 5:39; 1 Thessalonians 2:13; Matthew 13:23
  12. 12 Ephesians 5:14; Acts 14:1; Acts 13:50; Acts 17:2–4; 1 Corinthians 1:26
  13. 13 1 Thessalonians 2:14–16; Acts 17:5; Acts 21:27; Acts 14:2; Acts 6:12
  14. 14 Acts 17:10; Matthew 10:23; Acts 16:1; Acts 9:25; Acts 9:30
  15. 15 Acts 18:5; 1 Thessalonians 3:1; Acts 18:1; 2 Timothy 4:10–11; Titus 3:12
  16. 16 Psalm 119:158; Psalm 119:136; Exodus 32:19–20; 2 Peter 2:7; Job 32:18–20
  17. 17 Acts 13:16; Acts 14:1–4; Acts 17:2–4; Acts 9:20; Matthew 5:1–2
  18. 18 1 Corinthians 1:20–21; Luke 11:53; 1 Corinthians 3:18; Colossians 2:8; Acts 4:2
  19. 19 Mark 1:27; Acts 17:22; Acts 24:24; Acts 25:22; Acts 26:1
  20. 20 Hosea 8:12; 1 Corinthians 1:23; 1 Corinthians 2:14; 1 Corinthians 1:18; 1 Peter 4:4
  21. 21 2 Timothy 2:16–17; Colossians 4:5; Ephesians 5:16; 2 Thessalonians 3:11–12; 1 Timothy 5:13
  22. 22 Acts 25:19; Acts 17:16; Acts 19:35; Jeremiah 10:2–3; Jeremiah 50:38
  23. 23 John 4:22; Galatians 4:8–9; John 17:3; John 17:25; Acts 17:30
  24. 24 1 Kings 8:27; Deuteronomy 10:14; Acts 7:48; Isaiah 66:1; 2 Chronicles 6:18
  25. 25 Psalm 50:8–13; Isaiah 42:5; Genesis 2:7; Acts 17:28; Romans 11:35
  26. 26 Deuteronomy 32:7–8; Genesis 3:20; Malachi 2:10; Romans 5:12–19; 1 Corinthians 15:22
  27. 27 Jeremiah 23:23–24; Deuteronomy 4:7; Romans 1:20; Acts 14:17; Psalm 19:1–6
  28. 28 Job 12:10; Colossians 1:17; Hebrews 1:3; Psalm 36:9; Luke 20:38
  29. 29 Isaiah 40:25; Isaiah 46:5–6; Exodus 20:4; Psalm 115:4–8; Habakkuk 2:19–20
  30. 30 Acts 14:16; Titus 2:11–12; Luke 24:47; Romans 3:25; Ephesians 4:17–32
  31. 31 Romans 2:16; 2 Peter 3:7; Matthew 25:31–46; Psalm 9:8; Psalm 98:9
  32. 32 Acts 17:18; Acts 26:8; 2 Corinthians 6:2; 1 Corinthians 4:10; Acts 2:13
  33. 34 Acts 17:19; Romans 11:5–6; Acts 13:48; Acts 17:4; Philippians 4:22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite Acts 17.

9 more on this site cite this chapter — Search the library

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 17:1 John Chrysostom, Homilies on the Acts of the Apostles (Homily XXXVII)

    Again they haste past the small cities, and press on to the greater ones, since from those the word was to flow as from a fountain into the neighboring cities. "And Paul, as his manner was, went into the synagogue of the Jews." Although he had said, "We turn to the Gentiles" (ch. xiii.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 17:28 Augustine of Hippo, Confessions (Book VII, Chapters VII–IX)

    And to the Athenians Thou saidst by Thy apostle, that in Thee "we live, and move, and have our being;" as one of their own poets has said. And verily these books came from thence.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 17:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIII)

    For "They," it is said, "that have turned the world upside down, are come hither also;" and again, "They preach things contrary to the decrees of Cæsar, saying that Jesus Christ is king." And everywhere the courts of justice were preoccupied by such suspicions, and much influence from above was needed, for their showing both the truth of the doctrine …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 17:28 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    For in Him we live and move and have our being, according to the double power of that Breathing into us; for we were all inspired by Him with breath, and as many of us as were capable of it, and in so far as we open the mouth of our mind, with God the Holy Ghost.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 17:31 Basil of Caesarea, On the Holy Spirit (Chapter XVI)

    … of the expected appearance of the Lord from heaven the Holy Spirit will not, as some suppose, have no functions to discharge: on the contrary, even in the day of His revelation, in which the blessed and only potentate will judge the world in righteousness, the Holy Spirit will be present with Him.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)