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Mark · Clementine Vulgate

Mark 1 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Initium Evangelii Jesu Christi, Filii Dei.
1 The beginning of the Good News of Jesus Christ, the Son of God.
1 Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ, υἱοῦ τοῦ Θεοῦ.
2 Sicut scriptum est in Isaia propheta: [Ecce ego mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.
2 As it is written in the prophets, “Behold, I send my messenger before your face, who will prepare your way before you:
2 Ὡς γέγραπται ἐν τοῖς προφήταις, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου·
3 Vox clamantis in deserto: Parate viam Domini, rectas facite semitas ejus.]
3 the voice of one crying in the wilderness, ‘Make ready the way of the Lord! Make his paths straight!’”
3 φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ,
4 Fuit Joannes in deserto baptizans, et prædicans baptismum pœnitentiæ in remissionem peccatorum.
4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.
4 ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.
5 Et egrediebatur ad eum omnis Judææ regio, et Jerosolymitæ universi, et baptizabantur ab illo in Jordanis flumine, confitentes peccata sua.
5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
5 καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ᾽ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.
6 Et erat Joannes vestitus pilis cameli, et zona pellicea circa lumbos ejus, et locustas et mel silvestre edebat.
6 John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey.
6 ἦν δὲ ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον.
7 Et prædicabat dicens: Venit fortior post me, cujus non sum dignus procumbens solvere corrigiam calceamentorum ejus.
7 He preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and loosen.
7 καὶ ἐκήρυσσε λέγων· ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ.
8 Ego baptizavi vos aqua, ille vero baptizabit vos Spiritu Sancto.
8 I baptized you in water, but he will baptize you in the Holy Spirit.”
8 ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι Ἁγίῳ.
9 Et factum est: in diebus illis venit Jesus a Nazareth Galilææ: et baptizatus est a Joanne in Jordane.
9 In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
9 Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις ἦλθεν ὁ Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας καὶ ἐβαπτίσθη ὑπὸ Ἰωάννου εἰς τὸν Ἰορδάνην.
10 Et statim ascendens de aqua, vidit cælos apertos, et Spiritum tamquam columbam descendentem, et manentem in ipso.
10 Immediately coming up from the water, he saw the heavens parting and the Spirit descending on him like a dove.
10 καὶ εὐθέως ἀναβαίνων ἀπὸ τοῦ ὕδατος εἶδε σχιζομένους τοὺς οὐρανοὺς καὶ τὸ Πνεῦμα ὡς περιστερὰν καταβαῖνον ἐπ᾽ αὐτόν·
11 Et vox facta est de cælis: Tu es Filius meus dilectus, in te complacui.
11 A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”
11 καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν· σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ ηὐδόκησα.
12 Et statim Spiritus expulit eum in desertum.
12 Immediately the Spirit drove him out into the wilderness.
12 Καὶ εὐθέως τὸ Πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον·
13 Et erat in deserto quadraginta diebus, et quadraginta noctibus: et tentabatur a Satana: eratque cum bestiis, et angeli ministrabant illi.
13 He was there in the wilderness forty days, tempted by Satan. He was with the wild animals; and the angels were serving him.
13 καὶ ἦν ἐκεῖ ἐν τῇ ἐρήμῳ ἡμέρας τεσσαράκοντα πειραζόμενος ὑπὸ τοῦ σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ [οἱ] ἄγγελοι διηκόνουν αὐτῷ.
14 Postquam autem traditus est Joannes, venit Jesus in Galilæam, prædicans Evangelium regni Dei,
14 Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom,
14 Μετὰ δὲ τὸ παραδοθῆναι Ἰωάννην ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας τοῦ Θεοῦ
15 et dicens: Quoniam impletum est tempus, et appropinquavit regnum Dei: pœnitemini, et credite Evangelio.
15 and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”
15 καὶ λέγων ὅτι πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ Θεοῦ· μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.
16 Et præteriens secus mare Galilææ, vidit Simonem, et Andream fratrem ejus, mittentes retia in mare (erant enim piscatores),
16 Passing along by the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they were fishermen.
16 Περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδε Σίμωνα καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ τοῦ Σίμωνος, βάλλοντας ἀμφίβληστρον ἐν τῇ θαλάσσῃ· ἦσαν γὰρ ἁλιεῖς·
17 et dixit eis Jesus: Venite post me, et faciam vos fieri piscatores hominum.
17 Jesus said to them, “Come after me, and I will make you into fishers for men.”
17 καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων.
18 Et protinus relictis retibus, secuti sunt eum.
18 Immediately they left their nets, and followed him.
18 καὶ εὐθέως ἀφέντες τὰ δίκτυα αὐτῶν ἠκολούθησαν αὐτῷ.
19 Et progressus inde pusillum, vidit Jacobum Zebedæi, et Joannem fratrem ejus, et ipsos componentes retia in navi:
19 Going on a little further from there, he saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets.
19 Καὶ προβὰς ἐκεῖθεν ὀλίγον εἶδεν Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα,
20 et statim vocavit illos. Et relicto patre suo Zebedæo in navi cum mercenariis, secuti sunt eum.
20 Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
20 καὶ εὐθέως ἐκάλεσεν αὐτούς. καὶ ἀφέντες τὸν πατέρα αὐτῶν Ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ.
21 Et ingrediuntur Capharnaum: et statim sabbatis ingressus in synagogam, docebat eos.
21 They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.
21 Καὶ εἰσπορεύονται εἰς Καπερναούμ· καὶ εὐθέως τοῖς σάββασιν [εἰσελθὼν] εἰς τὴν συναγωγὴν ἐδίδασκε.
22 Et stupebant super doctrina ejus: erat enim docens eos quasi potestatem habens, et non sicut scribæ.
22 They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
22 καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ· ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.
23 Et erat in synagoga eorum homo in spiritu immundo: et exclamavit,
23 Immediately there was in their synagogue a man with an unclean spirit, and he cried out,
23 Καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, καὶ ἀνέκραξε
24 dicens: Quid nobis et tibi, Jesu Nazarene? venisti perdere nos? scio qui sis, Sanctus Dei.
24 saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know who you are: the Holy One of God!”
24 λέγων· ἔα, τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ Θεοῦ.
25 Et comminatus est ei Jesus, dicens: Obmutesce, et exi de homine.
25 Jesus rebuked him, saying, “Be quiet, and come out of him!”
25 καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς λέγων· φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ.
26 Et discerpens eum spiritus immundus, et exclamans voce magna, exiit ab eo.
26 The unclean spirit, convulsing him and crying with a loud voice, came out of him.
26 καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ κράξαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ.
27 Et mirati sunt omnes, ita ut conquirerent inter se dicentes: Quidnam est hoc? quænam doctrina hæc nova? quia in potestate etiam spiritibus immundis imperat, et obediunt ei.
27 They were all amazed, so that they questioned among themselves, saying, “What is this? What can this new doctrine be? For with authority he commands even the unclean spirits, and they obey him!”
27 καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτοὺς λέγοντας· τί ἐστι τοῦτο; τίς ἡ διδαχὴ ἡ καινὴ αὕτη, ὅτι κατ᾽ ἐξουσίαν καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ;
28 Et processit rumor ejus statim in omnem regionem Galilææ.
28 The report of him went out immediately into all the region of Galilee and its surrounding area.
28 καὶ ἐξῆλθεν ἡ ἀκοὴ αὐτοῦ εὐθὺς εἰς ὅλην τὴν περίχωρον τῆς Γαλιλαίας.
29 Et protinus egredientes de synagoga, venerunt in domum Simonis et Andreæ, cum Jacobo et Joanne.
29 Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
29 Καὶ εὐθέως ἐκ τῆς συναγωγῆς ἐξελθόντες ἦλθον εἰς τὴν οἰκίαν Σίμωνος καὶ Ἀνδρέου μετὰ Ἰακώβου καὶ Ἰωάννου.
30 Decumbebat autem socrus Simonis febricitans: et statim dicunt ei de illa.
30 Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her.
30 ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα. καὶ εὐθέως λέγουσιν αὐτῷ περὶ αὐτῆς.
31 Et accedens elevavit eam, apprehensa manu ejus: et continuo dimisit eam febris, et ministrabat eis.
31 He came and took her by the hand and raised her up. The fever left her immediately, and she served them.
31 καὶ προσελθὼν ἤγειρεν αὐτὴν κρατήσας τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετὸς εὐθέως, καὶ διηκόνει αὐτοῖς.
32 Vespere autem facto cum occidisset sol, afferebant ad eum omnes male habentes, et dæmonia habentes:
32 At evening, when the sun had set, they brought to him all who were sick and those who were possessed by demons.
32 Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους.
33 et erat omnis civitas congregata ad januam.
33 All the city was gathered together at the door.
33 καὶ ἦν ἡ πόλις ὅλη ἐπισυνηγμένη πρὸς τὴν θύραν·
34 Et curavit multos, qui vexabantur variis languoribus, et dæmonia multa ejiciebat, et non sinebat ea loqui, quoniam sciebant eum.
34 He healed many who were sick with various diseases and cast out many demons. He didn’t allow the demons to speak, because they knew him.
34 καὶ ἐθεράπευσε πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλε, καὶ οὐκ ἤφιε λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτὸν Χριστὸν εἶναι.
35 Et diluculo valde surgens, egressus abiit in desertum locum, ibique orabat.
35 Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.
35 Καὶ πρωῒ ἔννυχα λίαν ἀναστὰς ἐξῆλθε καὶ ἀπῆλθεν εἰς ἔρημον τόπον, κἀκεῖ προσηύχετο.
36 Et prosecutus est eum Simon, et qui cum illo erant.
36 Simon and those who were with him searched for him.
36 καὶ κατεδίωξαν αὐτὸν ὁ Σίμων καὶ οἱ μετ᾽ αὐτοῦ,
37 Et cum invenissent eum, dixerunt ei: Quia omnes quærunt te.
37 They found him and told him, “Everyone is looking for you.”
37 καὶ εὑρόντες αὐτὸν λέγουσιν αὐτῷ ὅτι πάντες σε ζητοῦσι.
38 Et ait illis: Eamus in proximos vicos, et civitates, ut et ibi prædicem: ad hoc enim veni.
38 He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.”
38 καὶ λέγει αὐτοῖς· ἄγωμεν εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω· εἰς τοῦτο γὰρ ἐξελήλυθα.
39 Et erat prædicans in synagogis eorum, et in omni Galilæa, et dæmonia ejiciens.
39 He went into their synagogues throughout all Galilee, preaching and casting out demons.
39 καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν καὶ τὰ δαιμόνια ἐκβάλλων.
40 Et venit ad eum leprosus deprecans eum: et genu flexo dixit ei: Si vis, potes me mundare.
40 A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.”
40 Καὶ ἔρχεται πρὸς αὐτὸν λεπρὸς παρακαλῶν αὐτὸν καὶ γονυπετῶν αὐτὸν καὶ λέγων αὐτῷ ὅτι ἐὰν θέλῃς, δύνασαί με καθαρίσαι.
41 Jesus autem misertus ejus, extendit manum suam: et tangens eum, ait illi: Volo: mundare.
41 Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.”
41 ὁ δὲ Ἰησοῦς σπλαγχνισθείς, ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ καὶ λέγει αὐτῷ· θέλω, καθαρίσθητι.
42 Et cum dixisset, statim discessit ab eo lepra, et mundatus est.
42 When he had said this, immediately the leprosy departed from him and he was made clean.
42 καὶ εἰπόντος αὐτοῦ εὐθέως ἀπῆλθεν ἀπ᾽ αὐτοῦ ἡ λέπρα, καὶ ἐκαθαρίσθη.
43 Et comminatus est ei, statimque ejecit illum,
43 He strictly warned him and immediately sent him out,
43 καὶ ἐμβριμησάμενος αὐτῷ εὐθέως ἐξέβαλεν αὐτὸν καὶ λέγει αὐτῷ·
44 et dicit ei: Vide nemini dixeris: sed vade, ostende te principi sacerdotum, et offer pro emundatione tua, quæ præcepit Moyses in testimonium illis.
44 and said to him, “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”
44 ὅρα μηδενὶ μηδὲν εἴπῃς, ἀλλ᾽ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξε Μωϋσῆς εἰς μαρτύριον αὐτοῖς.
45 At ille egressus cœpit prædicare, et diffamare sermonem, ita ut jam non posset manifeste introire in civitatem, sed foris in desertis locis esset, et conveniebant ad eum undique.
45 But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere.
45 ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ᾽ ἔξω ἐν ἐρήμοις τόποις ἦν· καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Zebedee

    Father of James and John

    A fisherman in whose boat his sons James and John were mending nets when Jesus called them; they left him in the boat with the hired men.

    Cited in the guide: Matthew 4:21; Matthew 20:20; Mark 1:20

Cross references (44)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 John 5:11–12; Matthew 4:3; Matthew 3:17; John 20:31; Matthew 17:5
  2. 2 Malachi 3:1; Luke 1:76; Matthew 11:10; Matthew 3:1–11; Luke 1:15–17
  3. 3 Isaiah 40:3–5; Matthew 3:3; Luke 3:4–6; John 3:28–36; John 1:15
  4. 4 Acts 19:3–4; Matthew 3:6; Acts 13:24–25; John 3:23; Matthew 3:1–2
  5. 5 Leviticus 26:40–42; Acts 19:18; Matthew 3:5–6; Acts 2:38; Matthew 4:25
  6. 6 2 Kings 1:8; Leviticus 11:22; Zechariah 13:4; Matthew 3:4
  7. 7 Acts 13:25; Luke 3:16; John 1:27; Matthew 3:11; Luke 7:6–7
  8. 8 Acts 1:5; 1 Corinthians 12:13; Acts 19:4–6; Acts 2:4; Acts 10:45
  9. 9 Matthew 3:13–17; Matthew 2:23; Luke 3:21–22
  10. 10 John 1:31–34; Luke 3:22; Isaiah 42:1; Isaiah 64:1; Matthew 3:16
  11. 11 Isaiah 42:1; Mark 9:7; Matthew 3:17; Psalm 2:7; Colossians 1:13
  12. 12 Matthew 4:1–11; Luke 4:1–13
  13. 13 Hebrews 2:17–18; Hebrews 4:15; Exodus 34:28; Matthew 26:53; 1 Kings 19:5–8
  14. 14 Matthew 4:23; Matthew 4:12; Luke 8:1; Matthew 9:35; Ephesians 2:17
  15. 15 Matthew 3:2; Matthew 4:17; Acts 2:36–38; Acts 20:21; Ephesians 1:10
  16. 16 Matthew 4:18–22; John 1:40–42; John 6:8; Luke 6:14; Mark 3:16
  17. 17 Luke 5:10; Matthew 4:19–20; Acts 2:38–41; Ezekiel 47:10
  18. 18 Luke 18:28–30; Philippians 3:8; Luke 14:33; Matthew 19:27–30; Mark 10:28–31
  19. 19 Matthew 4:21; Acts 1:13; Mark 9:2; Acts 12:2; Mark 10:35
  20. 20 Luke 14:26; Mark 10:29; Matthew 10:37; Matthew 8:21–22; 2 Corinthians 5:16
  21. 21 Mark 6:2; Mark 1:39; Matthew 4:23; Acts 13:14–52; Acts 17:2
  22. 22 Matthew 7:28–29; Matthew 13:54; Luke 4:32; John 7:46; Luke 21:15
  23. 23 Mark 9:25; Mark 1:34; Mark 5:2; Matthew 12:43; Mark 7:25
  24. 24 James 2:19; Matthew 8:29; Luke 4:34; Acts 3:14; Revelation 3:7
  25. 25 Mark 1:34; Mark 3:11–12; Luke 4:41; Acts 16:17; Mark 9:25
  26. 26 Mark 9:26; Mark 9:20; Luke 11:22; Luke 9:39; Luke 9:42
  27. 27 Mark 7:37; Luke 9:1; Matthew 15:31; Matthew 9:33; Luke 4:36
  28. 28 Matthew 9:31; Luke 4:37; Micah 5:4; Matthew 4:24; Mark 1:45
  29. 29 Matthew 8:14–15; Luke 4:38–39; Mark 1:21; Luke 9:58; Mark 1:23
  30. 30 1 Corinthians 9:5; John 11:3; Mark 5:23; James 5:14–15
  31. 31 Acts 9:41; Psalm 103:1–3; Psalm 116:12; Luke 8:2–3; Mark 5:41
  32. 32 Matthew 8:16; Luke 4:40; Matthew 4:24; Mark 3:2; Mark 1:21
  33. 33 Mark 1:5; Acts 13:44
  34. 34 Luke 4:41; Mark 3:12; Acts 16:16–18; Matthew 4:23; Mark 1:25
  35. 35 Luke 6:12; Luke 5:16; Luke 22:39–46; Ephesians 6:18; Psalm 5:3
  36. 37 John 12:19; Zechariah 11:11; John 3:26; Mark 1:5; John 11:48
  37. 38 Luke 4:43; Isaiah 61:1–3; John 17:8; John 17:4; Luke 4:18–21
  38. 39 Matthew 4:23; Mark 1:21; Luke 4:41; Luke 4:43–44; Mark 7:30
  39. 40 Luke 5:12–14; Matthew 8:2–4; Leviticus 13:1–14; 2 Samuel 3:29; Matthew 17:14
  40. 41 Matthew 9:36; Hebrews 4:15; Luke 7:12–13; Mark 5:41; Hebrews 2:17
  41. 42 John 15:3; Matthew 15:28; Psalm 33:9; John 4:50–53; Mark 1:31
  42. 43 Matthew 9:30; Mark 3:12; Mark 7:36; Luke 8:56; Mark 5:43
  43. 44 Leviticus 14:1–32; Matthew 8:4; Luke 17:14; 1 Corinthians 10:11; Romans 15:4
  44. 45 Matthew 9:31; Mark 2:13; Psalm 77:11; John 6:2; Luke 5:15–17

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 1:2 Irenaeus of Lyons, Against Heresies (Book III, Chapter X)

    … Mark, the interpreter and follower of Peter, does thus commence his Gospel narrative: "The beginning of the Gospel of Jesus Christ, the Son of God; as it is written in the prophets, Behold, I send My messenger before Thy face, which shall prepare Thy way. The voice of one crying in the wilderness, Prepare ye the way of the Lord, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 1:24 Augustine of Hippo, The City of God (Book IX, Chapters 18–22)

    The devils themselves knew this manifestation of God so well, that they said to the Lord though clothed with the infirmity of flesh, "What have we to do with Thee, Jesus of Nazareth? Art Thou come to destroy us before the time?" From these words, it is clear that they had great knowledge, and no charity.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 1:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIII)

    Having then found Him in the wilderness, and in a pathless wilderness (for that the wilderness was such, Mark hath declared, saying, that He "was with the wild beasts" ), behold with how much craft he draws near, and wickedness; and for what sort of opportunity he watches.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 1:1 Cyril of Jerusalem, Catechetical Lectures (Lecture III)

    For it saith, The beginning of the Gospel of Jesus Christ, &c.: John came baptising in the wilderness.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 1:1 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    Wherefore Mark also says: "The beginning of the Gospel of Jesus Christ, the Son of God; as it is written in the prophets." Knowing one and the same Son of God, Jesus Christ, who was announced by the prophets, who from the fruit of David's body was Emmanuel, "the messenger of great counsel of the Father;" through whom God caused …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)