Marcos · Free Bible Version (Versión Biblia Libre en inglés)
Marcos 12 Free Bible Version (Versión Biblia Libre en inglés)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
FBV Free Bible Version (Versión Biblia Libre en inglés)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Then Jesus began to speak to them using illustrated stories. “Once there was a man who planted a vineyard. He put a fence around it, dug a pit for a winepress, and built a watchtower. Then he leased it to some farmers, and left on a journey.
1 Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λέγειν· ἀμπελῶνα ἐφύτευσεν ἄνθρωπος καὶ περιέθηκε φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησε.
2 When harvest-time came, he sent one of his servants to the tenant farmers to collect some of the grapes from the vineyard.
2 καὶ ἀπέστειλε πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος.
3 But they grabbed hold of him, beat him up, and sent him away with nothing.
3 καὶ λαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν.
4 So the man sent another servant. They hit him over the head and abused him.
4 καὶ πάλιν ἀπέστειλε πρὸς αὐτοὺς ἄλλον δοῦλον· κἀκεῖνον λιθοβολήσαντες ἐκεφαλαίωσαν καὶ ἀπέστειλαν ἠτιμωμένον.
5 He sent another servant, and this one they killed. He sent many other servants, and they beat some of them and killed others.
5 καὶ πάλιν ἄλλον ἀπέστειλε· κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, οὓς μὲν δέροντες, οὓς δὲ ἀποκτέννοντες.
6 In the end the only one left was his son whom he loved, and eventually he sent him, thinking ‘They will respect my son.’
6 ἔτι οὖν ἕνα υἱὸν ἔχων, ἀγαπητὸν αὐτοῦ, ἀπέστειλε καὶ αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι ἐντραπήσονται τὸν υἱόν μου.
7 But the farmers said to themselves, ‘Here's the owner's heir—if we kill him, we can get what he would have inherited!’
7 ἐκεῖνοι δὲ οἱ γεωργοί, θεασάμενοι αὐτὸν ἐρχόμενον, πρὸς ἑαυτοὺς εἶπον ὅτι οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.
8 So they took him and killed him, and threw him out of the vineyard.
8 καὶ λαβόντες ἀπέκτειναν αὐτὸν καὶ ἐξέβαλον αὐτὸν ἔξω τοῦ ἀμπελῶνος.
9 Now what is the owner of the vineyard going to do? He will come and kill those farmers, and then he will lease the vineyard to others.
9 τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.
10 Haven't you even read this Scripture: ‘The stone rejected by the builders has become the chief cornerstone.
10 οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας·
11 This is from the Lord, and it's marvelous to see!’”
11 παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
12 The Jewish leaders tried to have him arrested because they realized that the illustration was directed at them, but they were afraid of the crowd. So they left him alone and went away.
12 Καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπε. καὶ ἀφέντες αὐτὸν ἀπῆλθον.
13 Later they sent some Pharisees with some of Herod's supporters to Jesus in an attempt to catch him out by what he said.
13 Καὶ ἀποστέλλουσι πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσι λόγῳ.
14 They arrived and said, “Teacher, we know you are a truthful person and you don't look for approval, because you don't care about status or position. Instead you teach God's way in accordance with the truth. So is it right to pay tribute to Caesar or not?
14 οἱ δὲ ἐλθόντες λέγουσιν αὐτῷ· διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις. εἶπον οὖν ἡμῖν· ἔξεστι δοῦναι κῆνσον Καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν;
15 Should we pay up, or should we refuse?” Jesus, realizing how hypocritical they were, asked them, “Why are you trying to catch me out? Bring me a coin to look at.”
15 ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς· τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω.
16 They gave him a coin. “Whose is this image, and whose inscription?” Jesus asked them. “Caesar's,” they replied.
16 οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς· τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπον· Καίσαρος.
17 “Then give back to Caesar what belongs to him, and give back to God what belongs to him,” Jesus told them. They were amazed at his reply.
17 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἀπόδοτε τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ· καὶ ἐθαύμασαν ἐπ᾽ αὐτῷ.
18 Then the Sadducees, who deny the resurrection, came and asked a question:
18 Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ἐπηρώτων αὐτὸν λέγοντες·
19 “Teacher, Moses instructed us that if a man dies, leaving his widow childless, then his brother should marry his wife, and have children by her on his behalf.
19 διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα, καὶ τέκνα μὴ ἀφῇ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
20 Once there were seven brothers. The first one got married, and then died without having children.
20 ἑπτὰ οὖν ἀδελφοὶ ἦσαν. καὶ ὁ πρῶτος ἔλαβε γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκε σπέρμα.
21 The second married his widow, and then died, childless. The third did the same.
21 καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανε, καὶ οὐδὲ αὐτὸς [οὐκ] ἀφῆκε σπέρμα. καὶ ὁ τρίτος ὡσαύτως.
22 In fact all seven died without having children. In the end the woman died too.
22 καὶ ἔλαβον αὐτὴν οἱ ἑπτά, καὶ οὐκ ἀφῆκαν σπέρμα. ἐσχάτη πάντων ἀπέθανε καὶ ἡ γυνή.
23 In the resurrection, whose wife will she be, because she was the wife of all seven brothers?”
23 ἐν τῇ οὖν ἀναστάσει, ὅταν ἀναστῶσι, τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
24 Jesus told them, “This proves you're mistaken, and that you don't know the Scriptures or the power of God.
24 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ Θεοῦ;
25 When the dead rise, they don't marry, and aren't given in marriage. They're like the angels in heaven.
25 ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ᾽ εἰσὶν ὡς ἄγγελοι [οἱ] ἐν τοῖς οὐρανοῖς.
26 But concerning the resurrection, haven't you read in Moses' writings the story of the burning bush, where God spoke to Moses and told him, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’
26 περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως, ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ Θεὸς λέγων, ἐγὼ ὁ Θεὸς Ἀβραὰμ καὶ ὁ Θεὸς Ἰσαὰκ καὶ ὁ Θεὸς Ἰακώβ;
27 He's not the God of the dead, but of the living. You are completely mistaken!”
27 οὐκ ἔστιν ὁ Θεὸς νεκρῶν, ἀλλὰ ζώντων· ὑμεῖς οὖν πολὺ πλανᾶσθε.
28 One of the religious teachers came and heard them arguing. He recognized that Jesus had given them a good answer. So he asked him, “Which is the most important commandment of all?”
28 Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς αὐτοῖς ἀπεκρίθη, ἐπηρώτησεν αὐτόν· ποία ἐστὶ πρώτη πάντων ἐντολή;
29 Jesus replied, “The first commandment is, ‘Hear, Israel, the Lord our God is one.
29 ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ ὅτι πρώτη πάντων ἐντολή· ἄκουε, Ἰσραήλ, Κύριος ὁ Θεὸς ἡμῶν Κύριος εἷς ἐστι·
30 Love the Lord your God with all your heart, with all your spirit, with all your mind, and with all your strength.’
30 καὶ ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου. αὕτη πρώτη ἐντολή.
31 The second is ‘Love your neighbor as yourself.’ There's no more important commandment than these.”
31 καὶ δευτέρα ὁμοία, αὕτη· ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστι.
32 “That's right, Teacher,” the man replied. “It's true as you said that God is one, and there is no other.
32 καὶ εἶπεν αὐτῷ ὁ γραμματεύς· καλῶς, διδάσκαλε, ἐπ᾽ ἀληθείας εἶπας ὅτι εἷς ἐστι καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ·
33 We are to love him with all our heart, all our understanding, and all our strength, and we are to love our neighbor as ourselves. This is far more important than offerings and sacrifices.”
33 καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ψυχῆς καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν πλεῖόν ἐστι πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.
34 Jesus saw that he gave a thoughtful answer, and said, “You're not far from the kingdom of God.” After this no one was brave enough to ask him any more questions.
34 καὶ ὁ Ἰησοῦς ἰδὼν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ· οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ· καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.
35 While Jesus was teaching in the Temple, he asked, “Why do the religious teachers state that Christ is the son of David?
35 Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγε διδάσκων ἐν τῷ ἱερῷ· πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς υἱὸς Δαυΐδ ἐστι;
36 David himself declared, inspired by the Holy Spirit, that the Lord said to my Lord, ‘Sit at my right hand until I put your enemies under your feet.’
36 αὐτὸς γὰρ Δαυῒδ εἶπεν ἐν Πνεύματι Ἁγίῳ· λέγει ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
37 Since David himself calls him Lord, how can he be David's son?” The large crowd listened to what Jesus said with great delight.
37 αὐτὸς οὖν Δαυΐδ λέγει αὐτὸν Κύριον· καὶ πόθεν υἱὸς αὐτοῦ ἐστι; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
38 Jesus continued to teach them, saying, “Beware of religious leaders! They love to walk around in long robes, to be greeted respectfully in the marketplaces.
38 Καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ· βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς
39 They love to have the most important seats in the synagogues, and the best places at banquets.
39 καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις.
40 They cheat widows out of what they own, and cover up the kind of people they really are with long-winded prayers. They will receive severe condemnation in the judgment.”
40 οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι! οὗτοι λήψονται περισσότερον κρῖμα.
41 Jesus sat down opposite the treasury collection box, watching people tossing in coins. Many of the rich were extravagantly throwing in a lot of money.
41 Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον.
42 Then a poor widow came along and put in just two small coins.
42 καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά· καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλε λεπτὰ δύο, ὅ ἐστι κοδράντης.
43 He called his disciples together and told them, “I tell you the truth: this poor widow has put in more than all the rest together.
43 καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα ἡ πτωχὴ αὕτη πλεῖον πάντων ἔβαλε τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον·
44 All of them gave from their wealth what they had, but she gave from her poverty what she didn't have. She put in all she had to live on.”
44 πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον· αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.
Referencias cruzadas (39)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 5:1–4; Marcos 13:34; Cantar de los Cantares 8:11–12; Marcos 4:2; Salmo 80:8–16
- 2 Juan 15:1–8; Hebreos 1:1; Miqueas 7:1; Jeremías 25:4–5; Jeremías 44:4
- 3 2 Crónicas 36:16; Jeremías 26:20–24; Hebreos 11:36–37; Nehemías 9:26; 1 Tesalonicenses 2:15
- 5 Mateo 5:12; Marcos 9:13; Lucas 6:22–23; Jeremías 7:25–28; Mateo 22:6
- 6 Hebreos 1:1–2; Mateo 3:17; Juan 1:34; Salmo 2:12; 1 Juan 5:11–12
- 7 Juan 11:47–50; Hechos 5:28; Mateo 2:3–13; Isaías 49:7; Salmo 2:2–3
- 8 Lucas 20:15; Mateo 21:39; Mateo 21:33; Hebreos 13:11–13
- 9 Romanos 10:20–11:12; Mateo 21:43; Lucas 19:27; Romanos 9:30–33; Jeremías 17:3
- 10 Salmo 118:22–23; Lucas 20:17–18; 1 Pedro 2:7–8; Isaías 28:16; Hechos 4:11–12
- 11 Salmo 118:23; Habacuc 1:5; Hechos 2:32–36; Hechos 3:12–16; Efesios 3:8–11
- 12 Marcos 11:18; Marcos 11:32; Juan 7:30; Juan 7:25; Juan 7:44
- 13 Lucas 20:20–26; Marcos 3:6; Lucas 11:54; Marcos 8:15; Salmo 38:12
- 14 Gálatas 1:10; 2 Corintios 2:17; 2 Corintios 5:11; 2 Corintios 2:2; 2 Corintios 5:16
- 15 Apocalipsis 2:23; Ezequiel 17:2; Mateo 22:18; Hechos 5:9; Hebreos 4:13
- 16 Lucas 20:24–26; Mateo 22:19–22; Apocalipsis 3:12; 2 Timoteo 2:19
- 17 Romanos 13:7; 2 Corintios 5:14–15; 1 Corintios 14:24–25; 1 Pedro 2:17; Hechos 4:19–20
- 18 Mateo 22:23–33; Hechos 4:1–2; 2 Timoteo 2:18; Hechos 23:6–9; Lucas 20:27–40
- 19 Deuteronomio 25:5–10; Rut 1:11–13; Génesis 38:8; Rut 4:5
- 20 Mateo 22:25–28; Lucas 20:29–33
- 24 2 Timoteo 3:15–17; Juan 20:9; Mateo 22:29; Efesios 1:19; Isaías 25:8
- 25 Lucas 20:35–36; Mateo 22:30; 1 Juan 3:2; Hebreos 12:22–23; 1 Corintios 15:42–54
- 26 Éxodo 3:2–6; Lucas 20:37; Génesis 17:7–8; Génesis 33:20; Éxodo 3:16
- 27 Romanos 14:9; Marcos 12:24; Romanos 4:17; Hebreos 11:13–16; Hebreos 3:10
- 28 Mateo 22:34–40; Lucas 10:25–28; Lucas 20:39; Mateo 19:18; Mateo 5:19
- 29 Lucas 10:27; Deuteronomio 6:4; Gálatas 3:20; Romanos 3:30; Judas 25
- 30 Deuteronomio 6:5
- 31 Romanos 13:8–9; Mateo 22:39; Levítico 19:18; Lucas 10:27; 1 Corintios 13:4–8
- 32 Deuteronomio 4:39; Isaías 46:9; Deuteronomio 4:35; Isaías 45:5–6; Isaías 45:18
- 33 Miqueas 6:6–8; Oseas 6:6; Mateo 9:13; 1 Samuel 15:22; Mateo 12:7
- 34 Colosenses 4:6; Lucas 20:40; Mateo 22:46; Tito 1:9–11; Mateo 12:20
- 35 Lucas 20:41–44; Mateo 22:41–45; Mateo 26:55; Lucas 19:47; Mateo 9:27
- 36 Salmo 110:1; Mateo 22:43–45; Hebreos 1:13; Hebreos 10:12–13; 1 Corintios 15:25
- 37 Romanos 1:3–4; Lucas 21:38; Mateo 11:25; Romanos 9:5; Santiago 2:5
- 38 Lucas 20:45–47; Mateo 23:1–7; Lucas 11:43; Mateo 6:5; Marcos 4:2
- 39 Santiago 2:2–3
- 40 Lucas 20:47; Mateo 23:33; Mateo 23:13; Mateo 6:7; Ezequiel 22:25
- 41 Lucas 21:1–4; 2 Reyes 12:9; Juan 8:20; Mateo 27:6
- 43 2 Corintios 9:6–8; 2 Corintios 8:2; Hechos 11:29; 2 Corintios 8:12; Mateo 10:42
- 44 2 Corintios 8:2–3; 1 Juan 3:17; Lucas 21:2–4; Esdras 2:68–69; Marcos 14:8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… evil." And that we ought to worship God alone, He thus persuaded us: "The greatest commandment is, Thou shalt worship the Lord thy God, and Him only shall thou serve, with all thy heart, and with all thy strength, the Lord God that made thee." And when a certain man came to Him and said, "Good Master," He answered and …
Let us not, then, "be puffed up for one against the other," above that which is written; let us love the Lord our God with all our heart, with all our soul, and with all our mind, and our neighbour as ourself. As to which two precepts of charity, unless we believe that Moses meant whatever in these books he …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"For when Jesus," he saith, "saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God." They are not contradicting each other, but indeed fully agreeing.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And so the Lord in reference to their pride said immediately, "Beware of the Scribes which love the chief seats in the synagogues, and the first rooms at feasts." Not because they hold them, but because they love them.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"Come, let us kill Him, and the inheritance shall be ours." Fools!
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)