Romanos · Biblia en griego moderno: Vamvas (1850)
Romanos 9 Biblia en griego moderno: Vamvas (1850)
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Notas sobre este texto (2)
- The Old Testament is translated from the Hebrew, not from the Septuagint read in the Orthodox Church; there are no deuterocanonical books.
- Katharevousa (learned 19th-century Greek), as in the CrossWire module (text from theword.gr).
Vamvas Biblia en griego moderno: Vamvas (1850)
WEB World English Bible (clásica, con deuterocanónicos)
1 Αλήθειαν λέγω εν Χριστώ, δεν ψεύδομαι, έχων συμμαρτυρούσαν με εμέ την συνείδησίν μου εν Πνεύματι Αγίω,
1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
2 ότι έχω λύπην μεγάλην και αδιάλειπτον οδύνην εν τη καρδία μου.
2 that I have great sorrow and unceasing pain in my heart.
3 Διότι ηυχόμην αυτός εγώ να ήμαι ανάθεμα από του Χριστού υπέρ των αδελφών μου, των κατά σάρκα συγγενών μου,
3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
4 οίτινες είναι Ισραηλίται, των οποίων είναι η υιοθεσία και η δόξα και αι διαθήκαι και η νομοθεσία και η λατρεία και αι επαγγελίαι,
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
5 των οποίων είναι οι πατέρες, και εκ των οποίων εγεννήθη ο Χριστός το κατά σάρκα, ο ων επί πάντων Θεός ευλογητός εις τους αιώνας· αμήν.
5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
6 Αλλά δεν είναι δυνατόν ότι εξέπεσεν ο λόγος του Θεού. Διότι πάντες οι εκ του Ισραήλ δεν είναι ούτοι Ισραήλ,
6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
7 ουδέ διότι είναι σπέρμα του Αβραάμ, διά τούτο είναι πάντες τέκνα, αλλ' Εν τω Ισαάκ θέλει κληθή εις σε σπέρμα.
7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
8 Τουτέστι, τα τέκνα της σαρκός ταύτα δεν είναι τέκνα Θεού, αλλά τα τέκνα της επαγγελίας λογίζονται διά σπέρμα.
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
9 Διότι ο λόγος της επαγγελίας είναι ούτος· Κατά τον καιρόν τούτον θέλω ελθεί και η Σάρρα θέλει έχει υιόν.
9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
10 Και ουχί μόνον τούτο, αλλά και η Ρεβέκκα, ότε συνέλαβε δύο εξ ενός ανδρός, Ισαάκ του πατρός ημών·
10 Not only so, but Rebekah also conceived by one, by our father Isaac.
11 διότι πριν έτι γεννηθώσι τα παιδία, και πριν πράξωσί τι αγαθόν ή κακόν, διά να μένη ο κατ' εκλογήν προορισμός του Θεού, ουχί εκ των έργων, αλλ' εκ του καλούντος,
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12 ερρέθη προς αυτήν ότι ο μεγαλήτερος θέλει δουλεύσει εις τον μικρότερον,
12 it was said to her, “The elder will serve the younger.”
13 καθώς είναι γεγραμμένον· Τον Ιακώβ ηγάπησα, τον δε Ησαύ εμίσησα.
13 Even as it is written, “Jacob I loved, but Esau I hated.”
14 Τι λοιπόν θέλομεν ειπεί; Μήπως είναι αδικία εις τον Θεόν; μη γένοιτο.
14 What shall we say then? Is there unrighteousness with God? May it never be!
15 Διότι προς τον Μωϋσήν λέγει· θέλω ελεήσει όντινα ελεώ, και θέλω οικτειρήσει όντινα οικτείρω.
15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16 Άρα λοιπόν δεν είναι του θέλοντος ουδέ του τρέχοντος, αλλά του ελεούντος Θεού.
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
17 Διότι η γραφή λέγει προς τον Φαραώ ότι δι' αυτό τούτο σε εξήγειρα, διά να δείξω εν σοι την δύναμίν μου, και διά να διαγγελθή το όνομά μου εν πάση τη γη.
17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
18 Άρα λοιπόν όντινα θέλει ελεεί και όντινα θέλει σκληρύνει.
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
19 Θέλεις λοιπόν μοι ειπεί· Διά τι πλέον μέμφεται; εις το θέλημα αυτού τις εναντιούται;
19 You will say then to me, “Why does he still find fault? For who withstands his will?”
20 Αλλά μάλιστα συ, ω άνθρωπε, τις είσαι, όστις ανταποκρίνεσαι προς τον Θεόν; Μήπως το πλάσμα θέλει ειπεί προς τον πλάσαντα, Διά τι με έκαμες ούτως;
20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
21 Η δεν έχει εξουσίαν ο κεραμεύς του πηλού, από του αυτού μίγματος να κάμη άλλο μεν σκεύος εις τιμήν, άλλο δε εις ατιμίαν;
21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
22 Τι δε, αν ο Θεός, θέλων να δείξη την οργήν αυτού και να κάμη γνωστήν την δύναμιν αυτού, υπέφερε μετά πολλής μακροθυμίας σκεύη οργής κατεσκευασμένα εις απώλειαν,
22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
23 και διά να γνωστοποιήση τον πλούτον της δόξης αυτού επί σκεύη ελέους, τα οποία προητοίμασεν εις δόξαν,
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
24 ημάς τους οποίους εκάλεσεν ουχί μόνον εκ των Ιουδαίων αλλά και εκ των εθνών;
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
25 Καθώς και εν τω Ωσηέ λέγει· Θέλω καλέσει λαόν μου τον ου λαόν μου, και ηγαπημένην την ουκ ηγαπημένην·
25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
26 και εν τω τόπω, όπου ερρέθη προς αυτούς, δεν είσθε λαός μου, εκεί θέλουσι καλεσθή υιοί Θεού ζώντος.
26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
27 Ο δε Ησαΐας κράζει υπέρ του Ισραήλ· Αν και ο αριθμός των υιών Ισραήλ ήναι ως η άμμος της θαλάσσης, το υπόλοιπον αυτών θέλει σωθή·
27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
28 διότι θέλει τελειώσει και συντέμει λογαριασμόν μετά δικαιοσύνης, επειδή συντετμημένον λογαριασμόν θέλει κάμει ο Κύριος επί της γης.
28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
29 Και καθώς προείπεν ο Ησαΐας· Εάν ο Κύριος Σαβαώθ δεν ήθελεν αφήσει εις ημάς σπέρμα, ως τα Σόδομα ηθέλομεν γείνει και με τα Γόμορρα ηθέλομεν ομοιωθή.
29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
30 Τι λοιπόν θέλομεν ειπεί; Ότι τα έθνη τα μη ζητούντα δικαιοσύνην έφθασαν εις δικαιοσύνην, δικαιοσύνην δε την εκ πίστεως,
30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
31 ο δε Ισραήλ ζητών νόμον δικαιοσύνης, εις νόμον δικαιοσύνης δεν έφθασε.
31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
32 Διά τι; Επειδή δεν εζήτει αυτήν εκ πίστεως, αλλ' ως εκ των έργων του νόμου· διότι προσέκοψαν εις τον λίθον του προσκόμματος,
32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
33 καθώς είναι γεγραμμένον· Ιδού, θέτω εν Σιών λίθον προσκόμματος και πέτραν σκανδάλου, και πας ο πιστεύων επ' αυτόν δεν θέλει καταισχυνθή.
33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
Referencias cruzadas (33)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Timoteo 2:7; Romanos 1:9; Gálatas 1:20; 2 Corintios 11:10; Filipenses 1:8
- 2 Filipenses 3:18; Romanos 10:1; Jeremías 13:17; Salmo 119:136; Lamentaciones 3:51
- 3 Éxodo 32:32; Ester 8:6; Romanos 11:14; Gálatas 3:10; 1 Corintios 16:22
- 4 Efesios 2:12; Salmo 147:19; Génesis 17:2; Romanos 9:6; Hechos 2:39
- 5 Juan 10:30; Colosenses 1:16–19; Juan 1:1–3; Romanos 1:25; 1 Juan 5:20
- 6 Romanos 2:28–29; Gálatas 6:16; Romanos 11:1–2; Romanos 4:12–16; Romanos 3:3
- 7 Génesis 21:12; Hebreos 11:18; Juan 8:37–39; Gálatas 4:23; Lucas 3:8
- 8 Juan 1:13; Romanos 4:11–16; Gálatas 3:26–29; Romanos 8:14; Gálatas 4:22–31
- 9 Génesis 18:10; Génesis 18:14; Génesis 17:21; Hebreos 11:11–12; Génesis 21:2
- 10 Génesis 25:21–23; Lucas 16:26; Romanos 5:11; Romanos 5:3
- 11 2 Timoteo 1:9; Efesios 1:4–5; 2 Pedro 1:10; Romanos 8:28–30; Efesios 1:9–11
- 12 Génesis 25:22–23
- 13 Malaquías 1:2–3
- 14 2 Crónicas 19:7; Salmo 145:17; Deuteronomio 32:4; Job 34:10–12; Salmo 92:15
- 15 Éxodo 33:19; Romanos 9:16; Miqueas 7:18; Romanos 9:18–19; Éxodo 34:6–7
- 16 Efesios 2:8; Filipenses 2:13; Mateo 11:25–26; 1 Pedro 2:9–10; Efesios 2:4–5
- 17 Éxodo 9:16; Proverbios 16:4; Éxodo 14:17–18; Éxodo 10:1–2; Juan 17:26
- 18 Josué 11:20; Éxodo 4:21; Romanos 9:15–16; Romanos 11:7–8; 2 Tesalonicenses 2:10–12
- 19 Daniel 4:35; 2 Crónicas 20:6; 1 Corintios 15:12; 1 Corintios 15:35; Job 9:19
- 20 Isaías 29:16; Isaías 45:9–11; Isaías 64:8; Job 33:13; Job 36:23
- 21 Isaías 64:8; 2 Timoteo 2:20–21; Proverbios 16:4; Jeremías 18:3–6; Hechos 9:15
- 22 Proverbios 16:4; Judas 4; Romanos 9:21; 1 Pedro 2:8; 2 Timoteo 2:20
- 23 Romanos 2:4; Colosenses 1:27; 1 Pedro 1:2–5; Efesios 2:10; Romanos 5:20–21
- 24 Colosenses 3:11; Hebreos 3:1; Efesios 3:6–8; Gálatas 3:28; Romanos 11:11–13
- 25 Oseas 2:23; 1 Pedro 2:10; Ezequiel 16:8; Juan 16:27; Romanos 1:7
- 26 Oseas 1:9–10; 1 Juan 3:1–3; Isaías 43:6; Gálatas 3:26; Romanos 8:16
- 27 Isaías 10:20–23; Romanos 11:4–6; Isaías 1:9; Oseas 1:10; Jeremías 5:10
- 28 Isaías 10:23; Hechos 17:31; Salmo 9:8; Apocalipsis 19:11; Isaías 30:12–14
- 29 Isaías 1:9; Isaías 13:19; Santiago 5:4; Amós 4:11; Jeremías 50:40
- 30 Filipenses 3:9; Hebreos 11:7; Gálatas 2:16; Romanos 4:11; Gálatas 5:5
- 31 Romanos 11:7; Romanos 3:20; Santiago 2:10–11; Romanos 10:2–4; Gálatas 5:3–4
- 32 1 Corintios 1:23; Lucas 7:23; 1 Pedro 2:8; Romanos 11:11; Romanos 4:16
- 33 Isaías 28:16; Isaías 8:14–15; Romanos 10:11; Joel 2:26–27; 1 Pedro 2:6–8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Did I not seem yesterday to you to have spoken some great and exorbitant things of Paul's love toward Christ? And great indeed they were, too great for any words to express. Yet what you have heard to-day are as far above those things, as those things were above ours.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… saints; and discourse how it is that "this mortal body shall put on immortality, and this corruptible shall put on incorruption;" and proclaim in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was …
For it pleased Thee, O Lord, to take away the reproach of diminution from Jacob, that the elder should serve the younger; and Thou hast called the Gentiles into Thine inheritance.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
how did he "take the form of a servant?" how "was the Word made flesh?" and how saith Paul to the Romans, "Of whom as concerning the flesh Christ came, who is God over all?" Therefore that He was of us, and of our substance, and of the Virgin's womb, is manifest from these things, and from others beside; but …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… is "crowned with glory and honour," and "glory, honour and peace" are laid up by promise "to every man that worketh good." There is moreover a special and peculiar glory for Israelites "to whom," it is said "pertaineth the adoption and the glory...and the service," and the Psalmist speaks of a certain glory of his own, "that my glory may …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)