Romanos · Biblia serbia Daničić–Karadžić (cirílico)
Romanos 9 Biblia serbia Daničić–Karadžić (cirílico)
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Notas sobre este texto (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
1 Истину говорим тако ми Христа, не лажем, то ми сведочи савест моја Духом Светим:
1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
2 Да ми је врло жао и срце ме моје боли без престанка;
2 that I have great sorrow and unceasing pain in my heart.
3 јер бих желео да ја сам будем одлучен од Христа за браћу своју која су ми род по телу,
3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
4 која су Израиљци, којих је посинаштво и слава, и завет и закон, и богомољство, и обећања;
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
5 којих су и оци, и од којих је Христос по телу, који је над свима, Бог благословен ва век. Амин.
5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
6 А није могуће да реч Божија прође: јер нису сви Израиљци који су од Израиља;
6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
7 нити су сви деца који су семе Авраамово, него у Исаку, рече, назваће ти се семе.
7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
8 То јест, нису оно деца Божија што су по телу деца, него деца обећања примају се за семе.
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
9 Јер је ово реч обећања: У ово време доћи ћу и у Саре ће бити син.
9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
10 Не само, пак, она него и Ревека, кад затрудне од самог Исака, оца нашег.
10 Not only so, but Rebekah also conceived by one, by our father Isaac.
11 Јер још док се деца не беху родила, ни учинила добра ни зла, да остане Божија наредба по избору,
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12 не за дела, него Оног ради који позива рече јој се: Већи ће служити мањем,
12 it was said to her, “The elder will serve the younger.”
13 као што стоји написано: Јаков ми омиле, а на Исава омрзох.
13 Even as it is written, “Jacob I loved, but Esau I hated.”
14 Шта ћемо, дакле, на то рећи? Еда ли је неправда у Бога? Боже сачувај!
14 What shall we say then? Is there unrighteousness with God? May it never be!
15 Јер Мојсију говори: Кога ћу помиловати, помиловаћу, и на кога ћу се смиловати, смиловаћу се.
15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16 Тако, дакле, нити стоји до оног који хоће, ни до оног који трчи, него до Бога који помилује.
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
17 Јер писмо говори Фараону: Зато те исто подигох да на теби покажем силу своју, и да се разгласи име моје по свој земљи.
17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
18 Тако, дакле, кога хоће милује, а кога хоће отврдоглави.
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
19 Рећи ћеш ми: Зашто нас још криви? Јер ко се може супротити вољи Његовој?
19 You will say then to me, “Why does he still find fault? For who withstands his will?”
20 А ко си ти, о човече! Да противно одговараш Богу? Еда ли рукотворина говори мајстору свом: Зашто си ме тако начинио?
20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
21 Или зар лончар нема власти над калом да од једне гуке начини један суд за част а други за срамоту?
21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
22 А кад хтеде Бог да покаже гнев свој и да објави силу своју, поднесе с великим трпљењем судове гнева који су приправљени за погибао.
22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
23 И да покаже богатство славе своје на судима милости које приправи за славу;
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
24 које нас и дозва не само од Јевреја него и од незнабожаца,
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
25 као што и у Јосији говори: Назваћу народ својим који није мој народ, и нељубазницу љубазницом.
25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
26 И биће на месту, где им се рече: Ви нисте мој народ; тамо ће се назвати синови Бога Живога.
26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
27 А Исаија виче за Израиља: Ако буде број синова Израиљевих као песак морски, остатак ће се спасти.
27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
28 Јер ће Он извршити реч своју, и наскоро ће извршити по правди, да, испуниће Господ наскоро реч своју на земљи.
28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
29 И као што прорече Исаија: Да нам није Господ Саваот оставио семена, онда бисмо били као Содом и Гомор.
29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
30 Шта ћемо, дакле, рећи? Да незнабошци који не тражише правде докучише правду, али правду од вере.
30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
31 А Израиљ тражећи закон правде не докучи закон правде.
31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
32 Зашто? Јер не тражи из вере него из дела закона; јер се спотакоше на камен спотицања,
32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
33 као што стоји написано: Ево мећем у Сиону камен спотицања и стену саблазни; и који га год верује неће се постидети.
33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
Referencias cruzadas (33)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Timoteo 2:7; Romanos 1:9; Gálatas 1:20; 2 Corintios 11:10; Filipenses 1:8
- 2 Filipenses 3:18; Romanos 10:1; Jeremías 13:17; Salmo 119:136; Lamentaciones 3:51
- 3 Éxodo 32:32; Ester 8:6; Romanos 11:14; Gálatas 3:10; 1 Corintios 16:22
- 4 Efesios 2:12; Salmo 147:19; Génesis 17:2; Romanos 9:6; Hechos 2:39
- 5 Juan 10:30; Colosenses 1:16–19; Juan 1:1–3; Romanos 1:25; 1 Juan 5:20
- 6 Romanos 2:28–29; Gálatas 6:16; Romanos 11:1–2; Romanos 4:12–16; Romanos 3:3
- 7 Génesis 21:12; Hebreos 11:18; Juan 8:37–39; Gálatas 4:23; Lucas 3:8
- 8 Juan 1:13; Romanos 4:11–16; Gálatas 3:26–29; Romanos 8:14; Gálatas 4:22–31
- 9 Génesis 18:10; Génesis 18:14; Génesis 17:21; Hebreos 11:11–12; Génesis 21:2
- 10 Génesis 25:21–23; Lucas 16:26; Romanos 5:11; Romanos 5:3
- 11 2 Timoteo 1:9; Efesios 1:4–5; 2 Pedro 1:10; Romanos 8:28–30; Efesios 1:9–11
- 12 Génesis 25:22–23
- 13 Malaquías 1:2–3
- 14 2 Crónicas 19:7; Salmo 145:17; Deuteronomio 32:4; Job 34:10–12; Salmo 92:15
- 15 Éxodo 33:19; Romanos 9:16; Miqueas 7:18; Romanos 9:18–19; Éxodo 34:6–7
- 16 Efesios 2:8; Filipenses 2:13; Mateo 11:25–26; 1 Pedro 2:9–10; Efesios 2:4–5
- 17 Éxodo 9:16; Proverbios 16:4; Éxodo 14:17–18; Éxodo 10:1–2; Juan 17:26
- 18 Josué 11:20; Éxodo 4:21; Romanos 9:15–16; Romanos 11:7–8; 2 Tesalonicenses 2:10–12
- 19 Daniel 4:35; 2 Crónicas 20:6; 1 Corintios 15:12; 1 Corintios 15:35; Job 9:19
- 20 Isaías 29:16; Isaías 45:9–11; Isaías 64:8; Job 33:13; Job 36:23
- 21 Isaías 64:8; 2 Timoteo 2:20–21; Proverbios 16:4; Jeremías 18:3–6; Hechos 9:15
- 22 Proverbios 16:4; Judas 4; Romanos 9:21; 1 Pedro 2:8; 2 Timoteo 2:20
- 23 Romanos 2:4; Colosenses 1:27; 1 Pedro 1:2–5; Efesios 2:10; Romanos 5:20–21
- 24 Colosenses 3:11; Hebreos 3:1; Efesios 3:6–8; Gálatas 3:28; Romanos 11:11–13
- 25 Oseas 2:23; 1 Pedro 2:10; Ezequiel 16:8; Juan 16:27; Romanos 1:7
- 26 Oseas 1:9–10; 1 Juan 3:1–3; Isaías 43:6; Gálatas 3:26; Romanos 8:16
- 27 Isaías 10:20–23; Romanos 11:4–6; Isaías 1:9; Oseas 1:10; Jeremías 5:10
- 28 Isaías 10:23; Hechos 17:31; Salmo 9:8; Apocalipsis 19:11; Isaías 30:12–14
- 29 Isaías 1:9; Isaías 13:19; Santiago 5:4; Amós 4:11; Jeremías 50:40
- 30 Filipenses 3:9; Hebreos 11:7; Gálatas 2:16; Romanos 4:11; Gálatas 5:5
- 31 Romanos 11:7; Romanos 3:20; Santiago 2:10–11; Romanos 10:2–4; Gálatas 5:3–4
- 32 1 Corintios 1:23; Lucas 7:23; 1 Pedro 2:8; Romanos 11:11; Romanos 4:16
- 33 Isaías 28:16; Isaías 8:14–15; Romanos 10:11; Joel 2:26–27; 1 Pedro 2:6–8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Did I not seem yesterday to you to have spoken some great and exorbitant things of Paul's love toward Christ? And great indeed they were, too great for any words to express. Yet what you have heard to-day are as far above those things, as those things were above ours.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… saints; and discourse how it is that "this mortal body shall put on immortality, and this corruptible shall put on incorruption;" and proclaim in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was …
For it pleased Thee, O Lord, to take away the reproach of diminution from Jacob, that the elder should serve the younger; and Thou hast called the Gentiles into Thine inheritance.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
how did he "take the form of a servant?" how "was the Word made flesh?" and how saith Paul to the Romans, "Of whom as concerning the flesh Christ came, who is God over all?" Therefore that He was of us, and of our substance, and of the Virgin's womb, is manifest from these things, and from others beside; but …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… is "crowned with glory and honour," and "glory, honour and peace" are laid up by promise "to every man that worketh good." There is moreover a special and peculiar glory for Israelites "to whom," it is said "pertaineth the adoption and the glory...and the service," and the Psalmist speaks of a certain glory of his own, "that my glory may …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)