Luke · Serbian Bible: Daničić–Karadžić (Cyrillic)
Luke 20 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 И кад Он у један од оних дана учаше народ у цркви и проповедаше јеванђеље, дођоше главари свештенички и књижевници са старешинама,
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
1 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν ἐκείνων διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἱερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις
2 и рекоше Му говорећи: Кажи нам каквом власти то чиниш? Или ко ти је дао власт ту?
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
2 καὶ εἶπον πρὸς αὐτὸν λέγοντες· εἰπὲ ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;
3 А Он одговарајући рече им: И ја ћу вас упитати једну реч, и кажите ми:
3 He answered them, “I also will ask you one question. Tell me:
3 ἀποκριθεὶς δὲ εἶπε πρὸς αὐτούς· ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ εἴπατέ μοι·
4 Крштење Јованово или би с неба или од људи?
4 the baptism of John, was it from heaven, or from men?”
4 τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;
5 А они помишљаху у себи говорећи: Ако кажемо с неба, рећи ће: Зашто му дакле не веровасте?
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
5 οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
6 Ако ли кажемо од људи, сав ће нас народ побити камењем; јер сви вероваху да Јован беше пророк.
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
6 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, πᾶς ὁ λαὸς καταλιθάσει ἡμᾶς· πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.
7 И одговорише: Не знамо откуда.
7 They answered that they didn’t know where it was from.
7 καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.
8 А Исус им рече: Ни ја вама нећу казати каквом власти ово чиним.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
8 καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
9 А народу поче казивати причу ову: Један човек посади виноград, и даде га виноградарима па отиде на подуго времена.
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
9 Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησε χρόνους ἱκανούς.
10 И у време посла к виноградарима слугу да му даду од рода виноградског; али виноградари избише га, и послаше празног.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
10 καὶ ἐν τῷ καιρῷ ἀπέστειλε πρὸς τοὺς γεωργοὺς δοῦλον ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ· οἱ δὲ γεωργοὶ δείραντες αὐτὸν ἐξαπέστειλαν κενόν.
11 И посла опет другог слугу; а они и оног избише и осрамотивши послаше празног.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
11 καὶ προσέθετο αὐτοῖς πέμψαι ἕτερον δοῦλον. οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
12 И посла опет трећег; а они и оног ранише, и истераше.
12 He sent yet a third, and they also wounded him and threw him out.
12 καὶ προσέθετο πέμψαι τρίτον. οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
13 Онда рече господар од винограда: Шта ћу чинити? Да пошаљем сина свог љубазног: еда се како застиде кад виде њега.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
13 εἶπε δὲ ὁ κύριος τοῦ ἀμπελῶνος· τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἰδόντες ἐντραπήσονται.
14 А виноградари видевши њега мишљаху у себи говорећи: Ово је наследник; ходите да га убијемо да наше буде достојање.
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
14 ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
15 И изведоше га напоље из винограда и убише. Шта ће дакле учинити њима господар од винограда?
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
15 καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
16 Доћи ће и погубиће ове виноградаре, и даће виноград другима. А они што слушаху рекоше: Не дао Бог!
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
16 ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπον· μὴ γένοιτο.
17 А Он погледавши на њих рече: Шта значи дакле оно у писму: Камен који одбацише зидари онај поста глава од угла?
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
17 ὁ δὲ ἐμβλέψας αὐτοῖς εἶπε· τί οὖν ἐστι τὸ γεγραμμένον τοῦτο, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
18 Сваки који падне на тај камен разбиће се; а на кога он падне сатрће га.
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
18 πᾶς ὁ πεσὼν ἐπ᾽ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
19 И гледаху главари свештенички и књижевници у онај час да дигну руке на Њ; али се побојаше народа, јер разумеше да њима ову причу каза.
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
19 Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ᾽ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὰς παραβολὰς ἔλεγε.
20 И пажаху на Њега, и послаше вребаче, који се грађаху као да су побожни: не би ли Га ухватили у речи да Га предаду поглаварима и власти судијиној.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
20 Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
21 И упиташе Га говорећи: Учитељу! Знамо да право говориш и учиш, и не гледаш ко је ко, него заиста учиш путу Божијем:
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
21 καὶ ἐπηρώτησαν αὐτὸν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις·
22 Треба ли нам ћесару давати харач, или не?
22 Is it lawful for us to pay taxes to Caesar, or not?”
22 ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι ἢ οὔ;
23 А Он разумевши њихово лукавство рече им: Шта ме кушате?
23 But he perceived their craftiness, and said to them, “Why do you test me?
23 κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπε πρὸς αὐτούς· τί με πειράζετε;
24 Покажите ми динар; чији је на њему образ и натпис? А они одговарајући рекоше: Ћесарев.
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
24 δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; ἀποκριθέντες δὲ εἶπον· Καίσαρος.
25 А Он им рече: Подајте дакле шта је ћесарево ћесару, а шта је Божије Богу.
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
25 ὁ δὲ εἶπεν αὐτοῖς· ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.
26 И не могоше речи Његове покудити пред народом; и дивише се одговору Његовом, и умукоше.
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
26 καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.
27 А приступише неки од садукеја који кажу да нема васкрсења, и питаху Га
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
27 Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, ἐπηρώτησαν αὐτὸν
28 говорећи: Учитељу! Мојсије нам написа: Ако коме умре брат који има жену, и умре без деце, да брат његов узме жену, и да подигне семе брату свом.
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
28 λέγοντες· διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
29 Беше седам браће, и први узе жену, и умре без деце;
29 There were therefore seven brothers. The first took a wife, and died childless.
29 ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·
30 и узе други жену, и он умре без деце;
30 The second took her as wife, and he died childless.
30 καὶ ἔλαβεν ὁ δεύτερος τὴν γυναῖκα, καὶ οὗτος ἀπέθανεν ἄτεκνος·
31 и трећи је узе; а тако и сви седам; и не оставише деце, и помреше;
31 The third took her, and likewise the seven all left no children, and died.
31 καὶ ὁ τρίτος ἔλαβεν αὐτὴν ὡσαύτως· ὡσαύτως δὲ καὶ οἱ ἑπτά· οὐ κατέλιπον τέκνα, καὶ ἀπέθανον·
32 а после свих умре и жена.
32 Afterward the woman also died.
32 ὕστερον δὲ πάντων καὶ ἡ γυνὴ ἀπέθανεν.
33 О васкрсењу дакле кога ће од њих бити жена? Јер је она седморици била жена.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
33 ἐν τῇ ἀναστάσει οὖν τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
34 И одговарајући Исус рече им: Деца овог света жене се и удају;
34 Jesus said to them, “The children of this age marry and are given in marriage.
34 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς· οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσι καὶ ἐκγαμίζονται·
35 а који се удостоје добити онај свет и васкрсење из мртвих нити ће се женити ни удавати;
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.
35 οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται·
36 јер више не могу умрети; јер су као анђели; и синови су Божији кад су синови васкрсења.
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
36 οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται· ἰσάγγελοι γάρ εἰσι καὶ υἱοί εἰσι τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.
37 А да мртви устају, и Мојсије показа код купине где назива Господа Бога Авраамовог и Бога Исаковог и Бога Јаковљевог.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
37 ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.
38 А Бог није Бог мртвих него живих; јер су Њему сви живи.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
38 Θεὸς δὲ οὐκ ἔστι νεκρῶν, ἀλλὰ ζώντων· πάντες γὰρ αὐτῷ ζῶσιν.
39 А неки од књижевника одговарајући рекоше: Учитељу! Добро си казао.
39 Some of the scribes answered, “Teacher, you speak well.”
39 ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον· διδάσκαλε, καλῶς εἶπας.
40 И већ не смеху ништа да Га запитају. А Он им рече:
40 They didn’t dare to ask him any more questions.
40 οὐκέτι δὲ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.
41 Како говоре да је Христос син Давидов?
41 He said to them, “Why do they say that the Christ is David’s son?
41 Εἶπε δὲ πρὸς αὐτούς· πῶς λέγουσι τὸν Χριστὸν υἱὸν Δαυῒδ εἶναι;
42 Кад сам Давид говори у псалтиру: Рече Господ Господу мом: седи мени с десне стране,
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
42 καὶ αὐτὸς Δαυῒδ λέγει ἐν βίβλῳ τῶν ψαλμῶν· εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου
43 Док положим непријатеље твоје подножје ногама твојим.
43 until I make your enemies the footstool of your feet.”’
43 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
44 Давид дакле Њега назива Господом; па како му је син?
44 “David therefore calls him Lord, so how is he his son?”
44 Δαυῒδ οὖν αὐτὸν Κύριον καλεῖ· καὶ πῶς υἱὸς αὐτοῦ ἐστιν;
45 А кад сав народ слушаше, рече ученицима својим:
45 In the hearing of all the people, he said to his disciples,
45 Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπε τοῖς μαθηταῖς αὐτοῦ·
46 Чувајте се од књижевника, који хоће да иду у дугачким хаљинама, и траже да им се клања по улицама, и првих места по зборницама, и зачеља на гозбама;
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
46 προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
47 који једу куће удовичке, и лажно се моле Богу дуго. Они ће још већма бити осуђени.
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
47 οἳ κατεσθίουσι τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὗτοι λήψονται περισσότερον κρῖμα.
Cross references (44)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 21:23–27; Luke 8:1; Acts 6:12; Luke 19:47–48; Acts 4:1
- 2 John 2:18; Acts 7:27; Matthew 21:23–27; Mark 11:28–33; Exodus 2:14
- 3 Colossians 4:6; Luke 22:68; Matthew 15:2–3
- 4 Matthew 11:7–19; Daniel 4:25–26; Luke 15:18; Matthew 17:11–12; John 1:19–28
- 5 Acts 13:25; John 1:34; John 5:33–35; John 1:30; John 3:36
- 6 Matthew 21:26; Matthew 11:9; Luke 1:76; Mark 12:12; John 10:41
- 7 Isaiah 41:28; Isaiah 42:19–20; John 3:19–20; Jeremiah 8:7–9; 2 Peter 3:3
- 8 Matthew 16:4; Matthew 21:27; Mark 11:33; Proverbs 26:4–5; Job 5:12–13
- 9 Matthew 21:33–46; Mark 12:1–12; Jeremiah 2:21; Isaiah 5:1–7; Psalm 80:8–14
- 10 Nehemiah 9:26; 2 Chronicles 36:15–16; Nehemiah 9:30; 2 Kings 17:13; Matthew 21:34–36
- 11 Acts 7:52; 1 Thessalonians 2:2; Matthew 23:30–37; Hebrews 11:36–37; Hosea 10:1
- 13 Matthew 3:17; John 3:16–17; John 1:34; 1 John 4:9–15; John 3:35–36
- 14 Hebrews 1:2; Romans 8:17; Psalm 2:1–6; Matthew 27:21–25; Matthew 2:2–16
- 15 Hebrews 13:12; Mark 12:6–9; Matthew 21:37–40
- 16 Luke 19:27; Acts 13:46; Matthew 21:41; Psalm 2:8–9; Matthew 22:7
- 17 Psalm 118:22; Isaiah 28:16; Acts 4:11; Matthew 21:42; 1 Peter 2:7–8
- 18 Isaiah 8:14–15; Daniel 2:44–45; Daniel 2:34–35; Zechariah 12:3; Matthew 21:44
- 19 Luke 19:47–48; Matthew 26:3–4; Luke 20:14; Matthew 21:45–46; Mark 12:12
- 20 Luke 11:54; Matthew 22:15–22; Psalm 81:15; Jeremiah 11:19; Luke 20:26
- 21 1 Thessalonians 2:4–5; Matthew 22:16; Matthew 26:49–50; 2 Corinthians 2:17; Psalm 55:21
- 22 Nehemiah 9:37; Matthew 22:17–21; Ezra 4:19–22; Acts 5:37; Deuteronomy 17:15
- 23 Luke 5:22; 1 Corinthians 3:19; Matthew 22:18; 1 Corinthians 10:9; Luke 11:16–17
- 24 Matthew 18:28; Luke 23:2; Acts 11:28; Luke 2:1; Philippians 4:22
- 25 Romans 13:6–7; 1 Peter 2:13–17; Mark 12:17; Acts 5:29; Matthew 17:27
- 26 Luke 20:20; Matthew 22:22; Matthew 22:12; Luke 20:39–40; Luke 13:17
- 27 Acts 4:1–2; 1 Corinthians 15:12; Mark 12:18–27; Matthew 22:23–33; Acts 23:6–8
- 28 Deuteronomy 25:5–10; Genesis 38:8; Genesis 38:11; Genesis 38:26; Ruth 1:11–12
- 29 Jeremiah 22:30; Leviticus 20:20
- 32 Ecclesiastes 9:5; Ecclesiastes 1:4; Judges 2:10; Hebrews 9:27
- 33 Matthew 22:24–28; Mark 12:19–23
- 34 Luke 16:8; Hebrews 13:4; Luke 17:27; 1 Corinthians 7:2–16; Ephesians 5:31
- 35 2 Thessalonians 1:5; Daniel 12:2–3; John 5:29; Matthew 12:32; Acts 24:15
- 36 Philippians 3:21; Revelation 21:4; Matthew 22:30; 1 Corinthians 15:42; Revelation 20:6
- 37 Exodus 3:2–6; Mark 12:26–27; Acts 7:30–32; Genesis 17:7; Genesis 32:9
- 38 John 11:25–26; Colossians 3:3–4; Romans 6:10–11; John 14:19; Romans 14:7–9
- 39 Mark 12:28–34; Matthew 22:34–40; Acts 23:9
- 40 Matthew 22:46; Mark 12:34; Proverbs 26:5
- 41 Mark 12:35–37; Jeremiah 23:5–6; Matthew 1:1; Isaiah 11:1–2; Matthew 22:41–45
- 42 Psalm 110:1; Acts 2:34–35; Hebrews 1:13; Mark 12:36–37; Matthew 22:43–45
- 43 Luke 19:27; Psalm 110:1; Revelation 19:14–21; Psalm 110:5–6; Psalm 2:1–9
- 44 Revelation 22:16; Luke 2:11; Matthew 1:23; Romans 9:5; Galatians 4:4
- 45 1 Timothy 5:20; Matthew 15:10; Matthew 23:1–2; Matthew 23:5–7; Mark 12:38–39
- 46 Mark 12:38–39; Luke 11:43; Luke 14:7; Luke 12:1; Matthew 16:6
- 47 Mark 12:40; James 3:1; Luke 12:1; Titus 1:16; Luke 12:47–48
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… complete this most blessed city would have been as great though no one had sinned, as it is now that the grace of God gathers its citizens out of the multitude of sinners, so long as the children of this world generate and are generated. And therefore that marriage, worthy of the happiness of Paradise, should have had desirable fruit …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
The stone which the builders rejected, the same is become the head of the corner; and every one that falleth upon it shall be broken." But Matthew, that they themselves delivered the sentence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But Enos means man in so restricted a sense, that Hebrew linguists tell us it cannot be applied to woman: it is the equivalent of the "child of the resurrection," when they neither marry nor are given in marriage. For there shall be no generation in that place to which regeneration shall have brought us.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
"For in the resurrection," saith He, "they neither marry, nor are given in marriage, but are as angels of God in Heaven." But Luke saith, "As Sons of God." If then they marry not, the question is vain.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And the Lord says to them, Neither tell I you by what authority I do these things." And they were confounded by means of John; and in them were the words fulfilled, "I have ordained a lamp for mine anointed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)