Skip to the text

Mark · Tyndale New Testament (1534)

Mark 9 Tyndale New Testament (1534)

Leer en español
About Tyndale
  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
RV1909 Reina-Valera 1909
1 And he sayde vnto them: Verely I saye vnto you: There be some of the that stonde here which shall not taste of deeth tyll they have sene the kyngdome of God come with power.
1 TAMBIÉN les dijo: De cierto os digo que hay algunos de los que están aquí, que no gustarán la muerte hasta que hayan visto el reino de Dios que viene con potencia.
2 And after .vi. dayes Iesus toke Peter Iames and Iohn and leede them vp into an hye mountayne out of the waye alone and he was transfigured before them.
2 Y seis días después tomó Jesús á Pedro, y á Jacobo, y á Juan, y los sacó aparte solos á un monte alto; y fué transfigurado delante de ellos.
3 And his rayment dyd shyne and was made very whyte even as snowe: so whyte as noo fuller can make apon the erth.
3 Y sus vestidos se volvieron resplandecientes, muy blancos, como la nieve; tanto que ningún lavador en la tierra los puede hacer tan blancos.
4 And ther apered vnto them Helyas with Moses: and they talked with Iesu.
4 Y les apareció Elías con Moisés, que hablaban con Jesús.
5 And Peter answered and sayde to Iesu: Master here is good beinge for vs let vs make .iii. tabernacles one for the one for Moses and one for Helyas.
5 Entonces respondiendo Pedro, dice á Jesús: Maestro, bien será que nos quedemos aquí, y hagamos tres pabellones: para ti uno, y para Moisés otro, y para Elías otro;
6 And yet he wist not what he sayde: for they were afrayde.
6 Porque no sabía lo que hablaba; que estaban espantados.
7 And ther was a cloude that shaddowed the. And a voyce came out of the cloude sayinge: This is my dere sonne here him.
7 Y vino una nube que les hizo sombra, y una voz de la nube, que decía: Este es mi Hijo amado: á él oid.
8 And sodenly they loked rounde aboute them and sawe no man more then Iesus only with them.
8 Y luego, como miraron, no vieron más á nadie consigo, sino á Jesús solo.
9 And as they came doune from the hyll he charged the that they shuld tell no man what they had sene tyll the sonne of man were rysen from deeth agayne.
9 Y descendiendo ellos del monte, les mandó que á nadie dijesen lo que habían visto, sino cuando el Hijo del hombre hubiese resucitado de los muertos.
10 And they kepte that sayinge with them and demaunded one of a nother what that rysinge from deeth agayne shuld meane?
10 Y retuvieron la palabra en sí, altercando qué sería aquéllo: Resucitar de los muertos.
11 And they axed him sayinge: why then saye the scribe that Helyas muste fyrste come?
11 Y le preguntaron, diciendo: ¿Qué es lo que los escribas dicen, que es necesario que Elías venga antes?
12 He answered and sayde vnto them: Helyas verelye shall fyrst come and restore all thinges. And also the sonne of man as it is wrytte shall suffre many thinges and shall be set at nought.
12 Y respondiendo él, les dijo: Elías á la verdad, viniendo antes, restituirá todas las cosas: y como está escrito del Hijo del hombre, que padezca mucho y sea tenido en nada.
13 Moreouer I saye vnto you that Helyas is come and they have done vnto him whatsoever pleased them as it is wrytten of him.
13 Empero os digo que Elías [ya] vino, y le hicieron todo lo que quisieron, como está escrito de él.
14 And he came to his disciples and sawe moche people aboute them and the scribes disputinge with them.
14 Y como vino á los discípulos, vió grande compañía alrededor de ellos, y escribas que disputaban con ellos.
15 And streyght waye all the people when they behelde him were amased and ran to him and saluted him.
15 Y luego toda la gente, viéndole, se espantó, y corriendo á él, le saludaron.
16 And he sayde vnto the Scribes: what dispute ye with them?
16 Y preguntóles: ¿Qué disputáis con ellos?
17 And one of the companye answered and sayde: Master I have brought my sonne vnto the which hath a dome spirite.
17 Y respondiendo uno de la compañía, dijo: Maestro, traje á ti mi hijo, que tiene un espíritu mudo,
18 And whensoever he taketh him he teareth him and he fometh and gnassheth with his tethe and pyneth awaye. And I spake to thy disciples that they shuld caste him out and they coulde not.
18 El cual, donde quiera que le toma, le despedaza; y echa espumarajos, y cruje los dientes, y se va secando: y dije á tus discípulos que le echasen fuera, y no pudieron.
19 He answered him and sayd: O generacion with out faith how longe shall I be with you? How longe shall I suffre you? Bringe him vnto me.
19 Y respondiendo él, les dijo: ¡Oh generación infiel! ¿hasta cuándo estaré con vosotros? ¿hasta cuándo os tengo de sufrir? Traédmele.
20 And they brought him vnto him. And assone as the sprete sawe him he tare him. And he fell doune on the grounde walowinge and fomynge.
20 Y se le trajeron: y como le vió, luego el espíritu le desgarraba; y cayendo en tierra, se revolcaba, echando espumarajos.
21 And he axed his father: how longe is it a goo sens this hath happened him? And he sayde of a chylde:
21 Y [Jesús] preguntó á su padre: ¿Cuánto tiempo há que le aconteció esto? Y él dijo: Desde niño:
22 and ofte tymes casteth him into the fyre and also into the water to destroye him. But yf thou canste do eny thinge have mercy on vs and helpe vs.
22 Y muchas veces le echa en el fuego y en aguas, para matarle; mas, si puedes algo, ayúdanos, teniendo misericordia de nosotros.
23 And Iesus sayde vnto him: ye yf thou couldest beleve all thinges are possible to him that belevith.
23 Y Jesús le dijo: Si puedes creer, al que cree todo es posible.
24 And streygth waye the father of the chylde cryed with teares sayinge: Lorde I beleve helpe myne vnbelefe.
24 Y luego el padre del muchacho dijo clamando: Creo, ayuda mi incredulidad.
25 When Iesus sawe that the people came runnynge togedder vnto him he rebuked the foule sprete sayinge vnto him: Thou domme and deffe sprete I charge the come out of him and entre no more into him.
25 Y como Jesús vió que la multitud se agolpaba, reprendió al espíritu inmundo, diciéndole: Espíritu mudo y sordo, yo te mando, sal de él, y no entres más en él.
26 And the sprete cryed and rent him sore and came out: And he was as one that had bene deed in so moche that many sayde he is deed.
26 Entonces [el espíritu] clamando y desgarrándole mucho, salió; y [él] quedó como muerto, de modo que muchos decían: Está muerto.
27 But Iesus caught his honde and lyfte him vp: and he roose.
27 Mas Jesús tomándole de la mano, enderezóle; y se levantó.
28 And when he was come into the housse his disciples axed him secretly: why coulde not we caste him out?
28 Y como él entró en casa, sus discípulos le preguntaron aparte: ¿Por qué nosotros no pudimos echarle fuera?
29 And he sayde vnto them: this kynde can by no nother meanes come forth but by prayer and fastynge.
29 Y les dijo: Este género con nada puede salir, sino con oración y ayuno.
30 And they departed thens and toke their iorney thorow Galile and he wolde not that eny man shuld have knowen it.
30 Y habiendo salido de allí, caminaron por Galilea; y no quería que nadie lo supiese.
31 For he taught his disciples and sayde vnto them: The sonne of man shalbe delyvered into the hondes of men and they shall kyll him and after that he is kylled he shall aryse agayne the thryd daye.
31 Porque enseñaba á sus discípulos, y les decía: El Hijo del hombre será entregado en manos de hombres, y le matarán; mas muerto [él], resucitará al tercer día.
32 But they wiste not what that sayinge meat and were affrayed to axe him.
32 Pero ellos no entendían [esta] palabra, y tenían miedo de preguntarle.
33 And he came to Capernaum. And when he was come to housse he axed the: what was it that ye disputed bytwene you by the waye?
33 Y llegó á Capernaum; y así que estuvo en casa, les preguntó: ¿Qué disputabais entre vosotros en el camino?
34 And they helde their peace: for by the waye they reasoned amonge the selves who shuld be the chefest.
34 Mas ellos callaron; porque los unos con los otros habían disputado en el camino quién [había de ser] el mayor.
35 And he sate doune and called the twelve vnto him and sayd to them: yf eny man desyre to be fyrst the same shalbe last of all and servaunt vnto all.
35 Entonces sentándose, llamó á los doce, y les dice: Si alguno quiere ser el primero, será el postrero de todos, y el servidor de todos.
36 And he toke a chylde and set him in the middes of them and toke him in his armes and sayde vnto them.
36 Y tomando un niño, púsolo en medio de ellos; y tomándole en sus brazos, les dice:
37 Whosoever receave eny soche a chylde in my name receaveth me. And whosoever receaveth me receaveth not me but him that sent me.
37 El que recibiere en mi nombre uno de los tales niños, á mí recibe; y el que á mí recibe, no recibe á mí, mas al que me envió.
38 Iohn answered him sayinge: Master we sawe one castynge out devyls in thy name which foloweth not vs and we forbade him because he foloweth vs not.
38 Y respondióle Juan, diciendo: Maestro, hemos visto á uno que en tu nombre echaba fuera los demonios, el cual no nos sigue; y se lo prohibimos, porque no nos sigue.
39 But Iesus sayde forbid him not. For ther is no man that shall do a miracle in my name that can lightlyge speake evyll of me.
39 Y Jesús dijo: No se lo prohibáis; porque ninguno hay que haga milagro en mi nombre que luego pueda decir mal de mí.
40 Whosoever is not agaynste you is on youre parte.
40 Porque el que no es contra nosotros, por nosotros es.
41 And whosoever shall geve you a cuppe of water to drinke for my names sake because ye belonge to Christe verely I saye vnto you he shall not loose his rewarde.
41 Y cualquiera que os diere un vaso de agua en mi nombre, porque sois de Cristo, de cierto os digo que no perderá su recompensa.
42 And whosoever shall offende one of these lytelons that beleve in me it were better for him that a mylstone were hanged aboute his necke and that he he were cast into the see:
42 Y cualquiera que escandalizare á uno de estos pequeñitos que creen en mí, mejor le fuera si se le atase una piedra de molino al cuello, y fuera echado en la mar.
43 wherfore yf thy hande offende the cut him of. It is better for the to entre into lyffe maymed then havynge two hondes goo into hell into fire that never shalbe quenched
43 Y si tu mano te escandalizare, córtala: mejor te es entrar á la vida manco, que teniendo dos manos ir á la Gehenna, al fuego que no puede ser apagado;
44 where there worme dyeth not and the fyre never goeth oute.
44 Donde su gusano no muere, y el fuego nunca se apaga.
45 Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:
45 Y si tu pie te fuere ocasión de caer, córtalo: mejor te es entrar á la vida cojo, que teniendo dos pies ser echado en la Gehenna, al fuego que no puede ser apagado;
46 where there worme dyeth not and the fyre never goeth oute.
46 Donde el gusano de ellos no muere, y el fuego nunca se apaga.
47 Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:
47 Y si tu ojo te fuere ocasión de caer, sácalo: mejor te es entrar al reino de Dios con un ojo, que teniendo dos ojos ser echado á la Gehenna;
48 where there worme dyeth not and the fyre never goeth oute.
48 Donde el gusano de ellos no muere, y el fuego nunca se apaga.
49 Every man therfore shalbe salted with fyre: And every sacrifise shalbe seasoned with salt.
49 Porque todos serán salados con fuego, y todo sacrificio será salado con sal.
50 Salt is good. But yf the salt be vnsavery: what shall the salte therwith? Se that ye have salt in youre selves: and have peace amonge youre selves one with another.
50 Buena es la sal; mas si la sal fuere desabrida, ¿con qué la adobaréis? Tened en vosotros mismos sal; y tened paz los unos con los otros.
Cross references (48)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 9:27; Hebrews 2:9; Mark 13:30; Matthew 16:28; Luke 22:18
  2. 2 Luke 9:28–36; Matthew 17:1–8; Isaiah 33:17; Mark 5:37; Mark 14:33
  3. 3 Matthew 28:3; Daniel 7:9; Isaiah 1:18; Revelation 7:9; Psalm 104:1–2
  4. 4 Luke 9:30–31; Luke 24:44; Acts 3:21–24; Matthew 17:3–4; John 5:39
  5. 5 John 14:21–23; John 14:8–9; Psalm 84:10; Psalm 62:2–3; Revelation 22:3–4
  6. 6 Mark 16:5–8; Daniel 10:15–19; Revelation 1:17
  7. 7 2 Peter 1:17; Matthew 3:17; Luke 9:34–36; Mark 1:11; Hebrews 2:1
  8. 8 Luke 24:31; Acts 8:39–40; Acts 10:16; Luke 9:36
  9. 9 Matthew 17:9–13; Mark 5:43; Matthew 12:40; Matthew 27:63; Luke 24:46
  10. 10 Acts 17:18; John 2:19–22; John 16:17–19; Luke 18:33–34; Luke 24:7–8
  11. 11 Malachi 4:5; Malachi 3:1; Matthew 11:14; Mark 9:4; Matthew 17:10–11
  12. 12 Isaiah 53:1–12; Isaiah 50:6; Isaiah 52:14; Luke 1:16–17; Isaiah 40:3–5
  13. 13 Matthew 14:3–11; Matthew 17:12–13; Matthew 11:14; Luke 1:17; Acts 7:52
  14. 14 Luke 9:37–42; Matthew 17:14–20; Luke 11:53–54; Mark 2:6; Mark 12:14
  15. 15 Mark 9:2–3; Exodus 34:30
  16. 16 Luke 5:30–32; Mark 8:11
  17. 17 Mark 9:25; Luke 11:14; Luke 9:38; Mark 10:13; Mark 5:23
  18. 18 Mark 11:23; Mark 9:28–29; Luke 9:39–40; Matthew 17:19–20; Mark 9:20
  19. 19 Numbers 14:11; Luke 9:41; Psalm 106:21–25; Numbers 14:27; Matthew 17:17
  20. 20 Mark 1:26; Luke 4:35; 1 Peter 5:8; Luke 9:42; Mark 9:26
  21. 21 John 9:20–21; Acts 9:33; John 5:5–6; Mark 5:25; Luke 8:43
  22. 22 Mark 1:40–42; Matthew 15:22–28; Mark 5:19; Matthew 14:31; Matthew 8:2
  23. 23 John 11:40; Hebrews 11:6; Matthew 17:20; Mark 11:23; Matthew 21:21–22
  24. 24 Luke 17:5; Hebrews 12:2; Ephesians 2:8; 2 Thessalonians 1:11; 2 Thessalonians 1:3
  25. 25 Acts 16:18; Isaiah 35:5–6; Matthew 17:18; Mark 9:15; Luke 9:42
  26. 26 Mark 9:20; Mark 1:26; Exodus 5:23; Revelation 12:12; Mark 9:18
  27. 27 Mark 1:31; Acts 3:7; Mark 1:41; Mark 8:23; Mark 5:41
  28. 28 Matthew 17:19–20; Mark 7:17; Matthew 13:36; Matthew 13:10; Matthew 15:15
  29. 29 James 5:15; Daniel 9:3; Matthew 17:20; Ephesians 6:18; 2 Corinthians 12:8
  30. 30 Luke 9:43–45; Mark 6:31–32; Matthew 17:22–23; Matthew 27:22–23
  31. 31 Matthew 16:21; Mark 9:12; Mark 8:31; Luke 24:44–46; Matthew 20:18–19
  32. 32 Luke 18:34; John 16:19; Luke 9:45; Luke 2:50; John 12:16
  33. 33 Matthew 18:1–5; Hebrews 4:13; Luke 9:46–48; John 2:25; John 21:17
  34. 34 Mark 9:50; 1 Peter 5:3; Luke 22:24–30; Philippians 2:3–7; Luke 9:46–48
  35. 35 Matthew 20:25–28; Luke 22:26; Mark 10:42–45; Matthew 23:11; Luke 14:10–11
  36. 36 Mark 10:16; Matthew 18:2; Matthew 19:14–15
  37. 37 Matthew 18:3–5; Luke 10:16; Matthew 10:40–42; John 12:44–45; John 14:21–23
  38. 38 Luke 9:49–50; Numbers 11:26–29; Luke 11:19
  39. 39 1 Corinthians 12:3; 1 Corinthians 13:1–2; Philippians 1:18; Matthew 13:28–29; Matthew 7:22–23
  40. 40 Matthew 12:30; Luke 11:23
  41. 41 Matthew 10:42; Matthew 25:40
  42. 42 Matthew 18:6; Luke 17:1–2; Matthew 18:10; Matthew 25:45–46; Acts 26:11–14
  43. 43 Matthew 5:29–30; Matthew 18:8–9; Matthew 25:41; Hebrews 12:1; Matthew 5:22
  44. 45 Matthew 18:8; Matthew 5:22; Mark 9:43
  45. 47 Matthew 18:9; Matthew 5:28–29; Matthew 5:22; Mark 9:43; Psalm 119:37
  46. 48 Isaiah 66:24; Matthew 25:41; Mark 9:43–45
  47. 49 Leviticus 2:13; Ezekiel 43:24
  48. 50 Colossians 4:6; Romans 12:18; Matthew 5:13; 2 Corinthians 13:11; Hebrews 12:14

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 9:44 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXXI–XXXII)

    … "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, "into everlasting fire, where their worm shall not die, and the fire shall not be quenched."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 9:43–48 Augustine of Hippo, The City of God (Book XXI, Chapters 9–10)

    … fire is not quenched." So, too, of the eye: "It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: where their worm dieth not, and the fire is not quenched." He did not shrink from using the same words three times over in one passage.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 9:38 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLI)

    For here He signified one actually against them, but there He points to one who in part is on their side: "For they cast out devils," it is said "in Thy name." But to me He seems here to be hinting also at the Jews, setting them on the devil's side.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 9:24 Cyril of Jerusalem, Catechetical Lectures (Lecture V)

    Nay, even if thou be faithless, or of little faith, the Lord is loving unto man; He condescends to thee on thy repentance: only on thy part say with honest mind, Lord, I believe, help thou mine unbelief.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 9:25 Basil of Caesarea, On the Holy Spirit (Chapters VII–VIII)

    … note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, "I will; be thou clean;" and "Peace, be still;" and "But I say unto you;" and "Thou dumb and deaf spirit, I charge thee;" and all other expressions of the same kind, in order that by these we may …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)