1 Audierunt autem Apostoli et fratres qui erant in Judæa, quoniam et gentes receperunt verbum Dei. 2 Cum autem ascendisset Petrus Jerosolymam, disceptabant adversus illum qui erant ex circumcisione, 3 dicentes: Quare introisti ad viros præputium habentes, et manducasti cum illis? 4 Incipiens autem Petrus exponebat illis ordinem, dicens: 5 Ego eram in civitate Joppe orans, et vidi in excessu mentis visionem, descendens vas quoddam velut linteum magnum quatuor initiis summitti de cælo, et venit usque ad me. 6 In quod intuens considerabam, et vidi quadrupedia terræ, et bestias, et reptilia, et volatilia cæli. 7 Audivi autem et vocem dicentem mihi: Surge, Petre: occide, et manduca. 8 Dixi autem: Nequaquam Domine: quia commune aut immundum numquam introivit in os meum. 9 Respondit autem vox secundo de cælo: Quæ Deus mundavit, tu ne commune dixeris. 10 Hoc autem factum est per ter: et recepta sunt omnia rursum in cælum. 11 Et ecce viri tres confestim astiterunt in domo in qua eram, missi a Cæsarea ad me. 12 Dixit autem Spiritus mihi ut irem cum illis, nihil hæsitans. Venerunt autem mecum et sex fratres isti, et ingressi sumus in domum viri. 13 Narravit autem nobis quomodo vidisset angelum in domo sua, stantem et dicentem sibi: Mitte in Joppen, et accersi Simonem qui cognominatur Petrus, 14 qui loquetur tibi verba in quibus salvus eris tu, et universa domus tua. 15 Cum autem cœpissem loqui, cecidit Spiritus Sanctus super eos, sicut et in nos in initio. 16 Recordatus sum autem verbi Domini, sicut dicebat: Joannes quidem baptizavit aqua, vos autem baptizabimini Spiritu Sancto. 17 Si ergo eamdem gratiam dedit illis Deus, sicut et nobis qui credidimus in Dominum Jesum Christum: ego quis eram, qui possem prohibere Deum? 18 His auditis, tacuerunt: et glorificaverunt Deum, dicentes: Ergo et gentibus pœnitentiam dedit Deus ad vitam. 19 Et illi quidem qui dispersi fuerant a tribulatione quæ facta fuerat sub Stephano, perambulaverunt usque Phœnicen, et Cyprum, et Antiochiam, nemini loquentes verbum, nisi solis Judæis. 20 Erant autem quidam ex eis viri Cyprii et Cyrenæi, qui cum introissent Antiochiam, loquebantur et ad Græcos, annuntiantes Dominum Jesum. 21 Et erat manus Domini cum eis: multusque numerus credentium conversus est ad Dominum. 22 Pervenit autem sermo ad aures ecclesiæ quæ erat Jerosolymis super istis: et miserunt Barnabam usque ad Antiochiam. 23 Qui cum pervenisset, et vidisset gratiam Dei, gavisus est: et hortabatur omnes in proposito cordis permanere in Domino: 24 quia erat vir bonus, et plenus Spiritu Sancto, et fide. Et apposita est multa turba Domino. 25 Profectus est autem Barnabas Tarsum, ut quæreret Saulum: quem cum invenisset, perduxit Antiochiam. 26 Et annum totum conversati sunt ibi in ecclesia: et docuerunt turbam multam, ita ut cognominarentur primum Antiochiæ discipuli, christiani. 27 In his autem diebus supervenerunt ab Jerosolymis prophetæ Antiochiam: 28 et surgens unus ex eis nomine Agabus, significabat per spiritum famem magnam futuram in universo orbe terrarum, quæ facta est sub Claudio. 29 Discipuli autem, prout quis habebat, proposuerunt singuli in ministerium mittere habitantibus in Judæa fratribus: 30 quod et fecerunt, mittentes ad seniores per manus Barnabæ et Sauli.
Acts 11 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Agabus
A prophet who foretold a great famine in the days of Claudius and later bound his feet and hands with Paul's belt to predict Paul's arrest at Jerusalem.
Cited in the guide: Acts 11:28; Acts 21:10
Barnabas
A Levite from Cyprus named Joseph and nicknamed Barnabas, 'son of encouragement,' who sold a field for the church, brought Saul to the apostles, and traveled with him as a…
Cited in the guide: Acts 4:36; Acts 9:27; Acts 11:22
Claudius
The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.
Cited in the guide: Acts 11:28; Acts 18:2
Places
Antioch (Syrian)
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 22:27; Malachi 1:11; Romans 15:7–12; Isaiah 32:15; Acts 14:27
- 2 Acts 10:45; Acts 15:1; Galatians 2:12–14; Acts 21:20–23; Acts 10:9
- 3 Acts 10:28; Galatians 2:12; Luke 15:2; Acts 10:23; 1 Corinthians 5:11
- 4 Luke 1:3; Acts 14:27; Joshua 22:21–31; Proverbs 15:1
- 5 Acts 10:9–32; Amos 8:2; Acts 22:17; Amos 7:4–7; Acts 9:10
- 6 Luke 4:20; Acts 3:4
- 8 Romans 14:14; 1 Corinthians 7:14; Hosea 9:3; Leviticus 10:10; Leviticus 11:47
- 9 Acts 15:9; Hebrews 9:13–14; Acts 10:34–35; Acts 10:28; 1 Timothy 4:5
- 10 John 13:38; John 21:17; Numbers 24:10; 2 Corinthians 12:8
- 11 Acts 9:10–12; Exodus 4:27; Exodus 4:14; Acts 10:17–18
- 12 Acts 8:29; Romans 3:22; 2 Thessalonians 2:2; Acts 10:23; Acts 10:45
- 13 Acts 10:30–32; Acts 10:22; Acts 9:43; Acts 10:3–6; Acts 12:11
- 14 Acts 16:15; Acts 10:22; Acts 16:31–34; Acts 10:2; Genesis 17:7
- 15 Acts 19:6; Acts 10:34–46; Acts 2:2–12; Acts 4:31
- 16 Acts 1:5; Mark 1:8; Proverbs 1:23; Luke 3:16; Matthew 3:11
- 17 Acts 10:47; Romans 9:20–26; Romans 11:34–36; Job 33:13; Acts 15:8–9
- 18 Romans 10:12–13; 2 Corinthians 7:10; Ezekiel 36:26; 2 Timothy 2:25–26; Acts 20:21
- 19 Acts 15:35; Acts 15:3; Acts 21:2; Acts 4:36; Acts 15:22
- 20 Acts 13:1; Matthew 27:32; Ephesians 3:8; Acts 6:9; Acts 2:10
- 21 Acts 2:47; Luke 1:66; Acts 5:14; 1 Thessalonians 1:5; Acts 9:35
- 22 Acts 9:27; Acts 15:22; Acts 8:14; Acts 11:1; 1 Thessalonians 3:6
- 23 1 Corinthians 15:58; Acts 14:22; 1 John 2:28; Acts 13:43; 2 Timothy 3:10
- 24 Acts 5:14; Acts 11:21; Psalm 112:5; Acts 9:31; Acts 6:5
- 25 Acts 9:11; Acts 9:30; Acts 9:27; Acts 21:39
- 26 1 Peter 4:16; Acts 26:28; 1 Peter 4:14; 1 Corinthians 4:17; 1 Corinthians 12:12
- 27 Acts 13:1; 1 Corinthians 12:28; Ephesians 4:11; Matthew 23:34; Acts 15:32
- 28 Acts 21:10; Acts 18:2; Luke 2:1; Luke 3:1; 1 Kings 17:1–16
- 29 2 Corinthians 8:12–14; 2 Corinthians 8:2–4; Galatians 2:10; 1 Corinthians 16:1–2; Romans 15:25–27
- 30 Acts 12:25; Acts 14:23; 1 Timothy 5:17; Acts 15:6; Acts 15:4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers. Mark in what quarters the preaching was extended.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Then the disciples, every one according to his ability, determined to send relief to the elders for the brethren which dwelt in Judæa, which also they did by the hands of Barnabas and Saul." And in the case of the necessaries presented to him, wherewith the same Apostle Paul when setting sail was laden, food seems to have been furnished …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And ye, when there is a question of precedence, claim to take place of the whole word, forasmuch as our city first crowned itself with the name of Christian; but in the competition of chastity, ye are not ashamed to be behind the rudest cities.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For it was in Antioch that the disciples were first called Christians after the Lord's ascension, as we read in the Acts of the Apostles: and certain houses were afterwards called by the new names of hospices and monasteries; but the things themselves existed prior to their names, and are confirmed by religious truth, which also forms their defense against …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
For although the disciples of Christ were not yet called by such a name,--because it was after His ascension, in Antioch, first that the disciples began to be called Christians, --yet the thing itself, that afterwards assumed such a name, already existed, those who were afterwards called Christians were already disciples; and this common name, like the common faith, they …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)