Skip to the text

Luke · Clementine Vulgate

Luke 22 Clementine Vulgate

Leer en español
About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Appropinquabat autem dies festus azymorum, qui dicitur Pascha:
1 Ἤγγιζε δὲ ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη πάσχα.
2 et quærebant principes sacerdotum, et scribæ, quomodo Jesum interficerent: timebant vero plebem.
2 καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν· ἐφοβοῦντο γὰρ τὸν λαόν.
3 Intravit autem Satanas in Judam, qui cognominabatur Iscariotes, unum de duodecim:
3 Εἰσῆλθε δὲ ὁ σατανᾶς εἰς Ἰούδαν τὸν ἐπικαλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα,
4 et abiit, et locutus est cum principibus sacerdotum, et magistratibus, quemadmodum illum traderet eis.
4 καὶ ἀπελθὼν συνελάλησε τοῖς ἀρχιερεῦσι καὶ γραμματεῦσι καὶ στρατηγοῖς τὸ πῶς αὐτὸν παραδῷ αὐτοῖς.
5 Et gavisi sunt, et pacti sunt pecuniam illi dare.
5 καὶ ἐχάρησαν, καὶ συνέθεντο αὐτῷ ἀργύρια δοῦναι·
6 Et spopondit, et quærebat opportunitatem ut traderet illum sine turbis.
6 καὶ ἐξωμολόγησε, καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν αὐτοῖς ἄτερ ὄχλου.
7 Venit autem dies azymorum, in qua necesse erat occidi pascha.
7 Ἦλθε δὲ ἡ ἡμέρα τῶν ἀζύμων, ἐν ᾗ ἔδει θύεσθαι τὸ πάσχα,
8 Et misit Petrum et Joannem, dicens: Euntes parate nobis pascha, ut manducemus.
8 καὶ ἀπέστειλε Πέτρον καὶ Ἰωάννην εἰπών· πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα ἵνα φάγωμεν.
9 At illi dixerunt: Ubi vis paremus?
9 οἱ δὲ εἶπον αὐτῷ· ποῦ θέλεις ἑτοιμάσωμεν;
10 Et dixit ad eos: Ecce introëuntibus vobis in civitatem occurret vobis homo quidam amphoram aquæ portans: sequimini eum in domum, in quam intrat,
10 ὁ δὲ εἶπεν αὐτοῖς· ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν οὗ εἰσπορεύεται,
11 et dicetis patrifamilias domus: Dicit tibi Magister: Ubi est diversorium, ubi pascha cum discipulis meis manducem?
11 καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας· λέγει σοι ὁ διδάσκαλος, ποῦ ἐστι τὸ κατάλυμα ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;
12 Et ipse ostendet vobis cœnaculum magnum stratum, et ibi parate.
12 κἀκεῖνος ὑμῖν δείξει ἀνώγαιον μέγα ἐστρωμένον· ἐκεῖ ἑτοιμάσατε.
13 Euntes autem invenerunt sicut dixit illis, et paraverunt pascha.
13 ἀπελθόντες δὲ εὗρον καθὼς εἴρηκεν αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.
14 Et cum facta esset hora, discubuit, et duodecim apostoli cum eo.
14 Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσε, καὶ οἱ δώδεκα ἀπόστολοι σὺν αὐτῷ.
15 Et ait illis: Desiderio desideravi hoc pascha manducare vobiscum, antequam patiar.
15 καὶ εἶπε πρὸς αὐτούς· ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθ᾽ ὑμῶν πρὸ τοῦ με παθεῖν·
16 Dico enim vobis, quia ex hoc non manducabo illud, donec impleatur in regno Dei.
16 λέγω γὰρ ὑμῖν ὅτι οὐκέτι οὐ μὴ φάγω ἐξ αὐτοῦ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.
17 Et accepto calice gratias egit, et dixit: Accipite, et dividite inter vos.
17 καὶ δεξάμενος [τὸ] ποτήριον εὐχαριστήσας εἶπε· λάβετε τοῦτο καὶ διαμερίσατε ἑαυτοῖς·
18 Dico enim vobis quod non bibam de generatione vitis donec regnum Dei veniat.
18 λέγω γὰρ ὑμῖν ὅτι οὐ μὴ πίω ἀπὸ τοῦ γενήματος τῆς ἀμπέλου ἕως ὅτου ἡ βασιλεία τοῦ Θεοῦ ἔλθῃ.
19 Et accepto pane gratias egit, et fregit, et dedit eis, dicens: Hoc est corpus meum, quod pro vobis datur: hoc facite in meam commemorationem.
19 καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασε καὶ ἔδωκεν αὐτοῖς λέγων· τοῦτό ἐστι τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
20 Similiter et calicem, postquam cœnavit, dicens: Hic est calix novum testamentum in sanguine meo, qui pro vobis fundetur.
20 ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι λέγων· τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυνόμενον.
21 Verumtamen ecce manus tradentis me, mecum est in mensa.
21 πλὴν ἰδοὺ ἡ χεὶρ τοῦ παραδιδόντος με μετ᾽ ἐμοῦ ἐπὶ τῆς τραπέζης.
22 Et quidem Filius hominis, secundum quod definitum est, vadit: verumtamen væ homini illi per quem tradetur.
22 καὶ ὁ μὲν υἱὸς τοῦ ἀνθρώπου πορεύεται κατὰ τὸ ὡρισμένον· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ παραδίδοται.
23 Et ipsi cœperunt quærere inter se quis esset ex eis qui hoc facturus esset.
23 καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν.
24 Facta est autem et contentio inter eos, quis eorum videretur esse major.
24 Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς, τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.
25 Dixit autem eis: Reges gentium dominantur eorum: et qui potestatem habent super eos, benefici vocantur.
25 ὁ δὲ εἶπεν αὐτοῖς· οἱ βασιλεῖς τῶν ἐθνῶν κυριεύουσιν αὐτῶν, καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται·
26 Vos autem non sic: sed qui major est in vobis, fiat sicut minor: et qui præcessor est, sicut ministrator.
26 ὑμεῖς δὲ οὐχ οὕτως, ἀλλ᾽ ὁ μείζων ἐν ὑμῖν γινέσθω ὡς ὁ νεώτερος, καὶ ὁ ἡγούμενος ὡς ὁ διακονῶν.
27 Nam quis major est, qui recumbit, an qui ministrat? nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat:
27 τίς γὰρ μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δέ εἰμι ἐν μέσῳ ὑμῶν ὡς ὁ διακονῶν.
28 vos autem estis, qui permansistis mecum in tentationibus meis.
28 ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ᾽ ἐμοῦ ἐν τοῖς πειρασμοῖς μου·
29 Et ego dispono vobis sicut disposuit mihi Pater meus regnum,
29 κἀγὼ διατίθεμαι ὑμῖν καθὼς διέθετό μοι ὁ πατήρ μου βασιλείαν,
30 ut edatis et bibatis super mensam meam in regno meo, et sedeatis super thronos judicantes duodecim tribus Israël.
30 ἵνα ἐσθίητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ἐν τῇ βασιλείᾳ μου, καὶ καθίσεσθε ἐπὶ θρόνων κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.
31 Ait autem Dominus: Simon, Simon, ecce Satanas expetivit vos ut cribraret sicut triticum:
31 Εἶπε δὲ ὁ Κύριος· Σίμων Σίμων, ἰδοὺ ὁ σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον·
32 ego autem rogavi pro te ut non deficiat fides tua: et tu aliquando conversus, confirma fratres tuos.
32 ἐγὼ δὲ ἐδεήθην περὶ σοῦ ἵνα μὴ ἐκλίπῃ ἡ πίστις σου· καὶ σύ ποτε ἐπιστρέψας στήριξον τοὺς ἀδελφούς σου.
33 Qui dixit ei: Domine, tecum paratus sum et in carcerem et in mortem ire.
33 ὁ δὲ εἶπεν αὐτῷ· Κύριε, μετὰ σοῦ ἕτοιμός εἰμι καὶ εἰς φυλακὴν καὶ εἰς θάνατον πορεύεσθαι.
34 At ille dixit: Dico tibi, Petre, non cantabit hodie gallus, donec ter abneges nosse me. Et dixit eis:
34 ὁ δὲ εἶπε· λέγω σοι, Πέτρε, οὐ φωνήσει σήμερον ἀλέκτωρ πρὶν ἢ τρὶς ἀπαρνήσῃ μὴ εἰδέναι με.
35 Quando misi vos sine sacculo, et pera, et calceamentis, numquid aliquid defuit vobis?
35 Καὶ εἶπεν αὐτοῖς· ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλλαντίου καὶ πήρας καὶ ὑποδημάτων, μή τινος ὑστερήθητε; οἱ δὲ εἶπον· οὐθενός.
36 At illi dixerunt: Nihil. Dixit ergo eis: Sed nunc qui habet sacculum, tollat; similiter et peram: et qui non habet, vendat tunicam suam et emat gladium.
36 εἶπεν οὖν αὐτοῖς· ἀλλὰ νῦν ὁ ἔχων βαλλάντιον ἀράτω, ὁμοίως καὶ πήραν, καὶ ὁ μὴ ἔχων πωλήσει τὸ ἱμάτιον αὐτοῦ καὶ ἀγοράσει μάχαιραν.
37 Dico enim vobis, quoniam adhuc hoc quod scriptum est, oportet impleri in me: Et cum iniquis deputatus est. Etenim ea quæ sunt de me finem habent.
37 λέγω γὰρ ὑμῖν ὅτι ἔτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ τὰ περὶ ἐμοῦ τέλος ἔχει.
38 At illi dixerunt: Domine, ecce duo gladii hic. At ille dixit eis: Satis est.
38 οἱ δὲ εἶπον· Κύριε, ἰδοὺ μάχαιραι ὧδε δύο. ὁ δὲ εἶπεν αὐτοῖς· ἱκανόν ἐστι.
39 Et egressus ibat secundum consuetudinem in monte Olivarum. Secuti sunt autem illum et discipuli.
39 Καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ ὄρος τῶν ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.
40 Et cum pervenisset ad locum, dixit illis: Orate ne intretis in tentationem.
40 γενόμενος δὲ ἐπὶ τοῦ τόπου εἶπεν αὐτοῖς· προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.
41 Et ipse avulsus est ab eis quantum jactus est lapidis: et positis genibus orabat,
41 καὶ αὐτὸς ἀπεσπάσθη ἀπ᾽ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα προσηύχετο
42 dicens: Pater, si vis, transfer calicem istum a me: verumtamen non mea voluntas, sed tua fiat.
42 λέγων· πάτερ, εἰ βούλει παρενεγκεῖν τοῦτο τὸ ποτήριον ἀπ᾽ ἐμοῦ· πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν γινέσθω.
43◆ Apparuit autem illi angelus de cælo, confortans eum. Et factus in agonia, prolixius orabat.
43 ὤφθη δὲ αὐτῷ ἄγγελος ἀπ᾽ οὐρανοῦ ἐνισχύων αὐτόν.
44◆ Et factus est sudor ejus sicut guttæ sanguinis decurrentis in terram.
44 καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο. ἐγένετο δὲ ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.
45 Et cum surrexisset ab oratione et venisset ad discipulos suos, invenit eos dormientes præ tristitia.
45 καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς, ἐλθὼν πρὸς τοὺς μαθητὰς εὗρεν αὐτοὺς κοιμωμένους ἀπὸ τῆς λύπης,
46 Et ait illis: Quid dormitis? surgite, orate, ne intretis in tentationem.
46 καὶ εἶπεν αὐτοῖς· τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.
47 Adhuc eo loquente, ecce turba: et qui vocabatur Judas, unus de duodecim, antecedebat eos, et appropinquavit Jesu ut oscularetur eum.
47 Ἔτι δὲ αὐτοῦ λαλοῦντος ἰδοὺ ὄχλος, καὶ ὁ λεγόμενος Ἰούδας, εἷς τῶν δώδεκα, προῆγεν αὐτούς, καὶ ἤγγισε τῷ Ἰησοῦ φιλῆσαι αὐτόν· τοῦτο γὰρ σημεῖον δεδώκει αὐτοῖς· ὃν ἂν φιλήσω, αὐτός ἐστιν.
48 Jesus autem dixit illi: Juda, osculo Filium hominis tradis?
48 ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ· Ἰούδα, φιλήματι τὸν υἱὸν τοῦ ἀνθρώπου παραδίδως;
49 Videntes autem hi qui circa ipsum erant, quod futurum erat, dixerunt ei: Domine, si percutimus in gladio?
49 ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον εἶπον αὐτῷ· Κύριε, εἰ πατάξομεν ἐν μαχαίρᾳ;
50 Et percussit unus ex illis servum principis sacerdotum, et amputavit auriculam ejus dexteram.
50 καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τὸν δοῦλον τοῦ ἀρχιερέως καὶ ἀφεῖλεν αὐτοῦ τὸ οὖς τὸ δεξιόν.
51 Respondens autem Jesus, ait: Sinite usque huc. Et cum tetigisset auriculam ejus, sanavit eum.
51 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· ἐᾶτε ἕως τούτου· καὶ ἁψάμενος τοῦ ὠτίου αὐτοῦ ἰάσατο αὐτόν.
52 Dixit autem Jesus ad eos qui venerant ad se principes sacerdotum, et magistratus templi, et seniores: Quasi ad latronem existis cum gladiis et fustibus?
52 εἶπε δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπ᾽ αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ καὶ πρεσβυτέρους· ὡς ἐπὶ λῃστὴν ἐξεληλύθατε μετὰ μαχαιρῶν καὶ ξύλων;
53 Cum quotidie vobiscum fuerim in templo, non extendistis manus in me: sed hæc est hora vestra, et potestas tenebrarum.
53 καθ᾽ ἡμέραν ὄντος μου μεθ᾽ ὑμῶν ἐν τῷ ἱερῷ οὐκ ἐξετείνατε τὰς χεῖρας ἐπ᾽ ἐμέ. ἀλλ᾽ αὕτη ἐστὶν ὑμῶν ἡ ὥρα καὶ ἡ ἐξουσία τοῦ σκότους.
54 Comprehendentes autem eum, duxerunt ad domum principis sacerdotum: Petrus vero sequebatur a longe.
54 Συλλαβόντες δὲ αὐτὸν ἤγαγον καὶ εἰσήγαγον αὐτὸν εἰς τὸν οἶκον τοῦ ἀρχιερέως. ὁ δὲ Πέτρος ἠκολούθει μακρόθεν.
55 Accenso autem igne in medio atrii et circumsedentibus illis, erat Petrus in medio eorum.
55 ἁψάντων δὲ πυρὰν ἐν μέσῳ τῆς αὐλῆς καὶ συγκαθισάντων αὐτῶν ἐκάθητο ὁ Πέτρος ἐν μέσῳ αὐτῶν.
56 Quem cum vidisset ancilla quædam sedentem ad lumen, et eum fuisset intuita, dixit: Et hic cum illo erat.
56 ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς καὶ ἀτενίσασα αὐτῷ εἶπε· καὶ οὗτος σὺν αὐτῷ ἦν.
57 At ille negavit eum, dicens: Mulier, non novi illum.
57 ὁ δὲ ἠρνήσατο λέγων· γύναι, οὐκ οἶδα αὐτόν.
58 Et post pusillum alius videns eum, dixit: Et tu de illis es. Petrus vero ait: O homo, non sum.
58 καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν ἔφη· καὶ σὺ ἐξ αὐτῶν εἶ. ὁ δὲ Πέτρος εἶπεν· ἄνθρωπε, οὐκ εἰμί.
59 Et intervallo facto quasi horæ unius, alius quidam affirmabat, dicens: Vere et hic cum illo erat: nam et Galilæus est.
59 καὶ διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διισχυρίζετο λέγων· ἐπ᾽ ἀληθείας καὶ οὗτος μετ᾽ αὐτοῦ ἦν· καὶ γὰρ Γαλιλαῖός ἐστιν.
60 Et ait Petrus: Homo, nescio quid dicis. Et continuo, adhuc illo loquente, cantavit gallus.
60 εἶπε δὲ ὁ Πέτρος· ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. καὶ παραχρῆμα, ἔτι λαλοῦντος αὐτοῦ, ἐφώνησεν ἀλέκτωρ.
61 Et conversus Dominus respexit Petrum, et recordatus est Petrus verbi Domini, sicut dixerat: Quia priusquam gallus cantet, ter me negabis.
61 καὶ στραφεὶς ὁ Κύριος ἐνέβλεψε τῷ Πέτρῳ, καὶ ὑπεμνήσθη ὁ Πέτρος τοῦ λόγου τοῦ Κυρίου, ὡς εἶπεν αὐτῷ ὅτι πρὶν ἀλέκτορα φωνῆσαι ἀπαρνήσῃ με τρίς·
62 Et egressus foras Petrus flevit amare.
62 καὶ ἐξελθὼν ἔξω ὁ Πέτρος ἔκλαυσε πικρῶς.
63 Et viri qui tenebant illum, illudebant ei, cædentes.
63 Καὶ οἱ ἄνδρες οἱ συνέχοντες τὸν Ἰησοῦν ἐνέπαιζον αὐτῷ δέροντες,
64 Et velaverunt eum, et percutiebant faciem ejus: et interrogabant eum, dicentes: Prophetiza, quis est, qui te percussit?
64 καὶ περικαλύψαντες αὐτὸν ἔτυπτον αὐτοῦ τὸ πρόσωπον καὶ ἐπηρώτων αὐτὸν λέγοντες· προφήτευσον τίς ἐστιν ὁ παίσας σε;
65 Et alia multa blasphemantes dicebant in eum.
65 καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.
66 Et ut factus est dies, convenerunt seniores plebis, et principes sacerdotum, et scribæ, et duxerunt illum in concilium suum, dicentes: Si tu es Christus, dic nobis.
66 Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς καὶ γραμματεῖς, καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον ἑαυτῶν λέγοντες·
67 Et ait illis: Si vobis dixero, non credetis mihi:
67 εἰ σὺ εἶ ὁ Χριστός, εἰπὲ ἡμῖν. εἶπε δὲ αὐτοῖς· ἐὰν ὑμῖν εἴπω, οὐ μὴ πιστεύσητε,
68 si autem et interrogavero, non respondebitis mihi, neque dimittetis.
68 ἐὰν δὲ καὶ ἐρωτήσω, οὐ μὴ ἀποκριθῆτέ μοι ἢ ἀπολύσητε·
69 Ex hoc autem erit Filius hominis sedens a dextris virtutis Dei.
69 ἀπὸ τοῦ νῦν ἔσται ὁ υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ Θεοῦ.
70 Dixerunt autem omnes: Tu ergo es Filius Dei? Qui ait: Vos dicitis, quia ego sum.
70 εἶπον δὲ πάντες· σὺ οὖν εἶ ὁ υἱὸς τοῦ Θεοῦ; ὁ δὲ πρὸς αὐτοὺς ἔφη· ὑμεῖς λέγετε ὅτι ἐγώ εἰμι.
71 At illi dixerunt: Quid adhuc desideramus testimonium? ipsi enim audivimus de ore ejus.
71 οἱ δὲ εἶπον· τί ἔτι χρείαν ἔχομεν μαρτυρίας; αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

Places

  • Gethsemane

    Today: Slope of the Mount of Olives

    Gethsemane ('oil press') was a garden on the lower Mount of Olives. Jesus prayed here on the night of his arrest; ancient olive trees still grow on the traditional site.

    Cited in the guide: Matthew 26:36; Mark 14:32; Luke 22:44

  • Mount of Olives

    Today: East of Jerusalem's Old City

    Rising ~2,700 ft just east of the Old City, the Mount of Olives is where Jesus gave the Olivet Discourse, prayed in Gethsemane on its slope, and ascended near Bethany.

    Cited in the guide: Zechariah 14:4; Luke 22:39; Acts 1:12

Cross references (69)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Exodus 12:6–23; Leviticus 23:5–6; Mark 14:1–2; Matthew 26:2–5; John 11:55–57
  2. 2 John 11:47–53; Matthew 12:14; Luke 19:47–48; Matthew 21:45–46; Luke 20:19
  3. 3 John 13:2; Mark 14:10–11; John 13:18; John 13:26–27; Psalm 55:12–14
  4. 4 Acts 5:24; Acts 4:1; Acts 5:26; Matthew 26:14; Mark 14:10–11
  5. 5 Zechariah 11:12–13; Matthew 26:15–16; Matthew 27:3–5; Acts 1:18; 1 Timothy 6:9–10
  6. 6 Matthew 26:5; Mark 14:2
  7. 7 Exodus 12:18; Mark 14:12–16; Exodus 12:6; 1 Corinthians 5:7; Luke 22:1
  8. 8 Mark 14:13–16; Acts 3:11; Acts 4:13; Luke 1:6; Acts 3:1
  9. 10 Acts 8:26–29; John 16:4; 1 Samuel 10:2–7; Matthew 26:18–19; Luke 19:29–40
  10. 11 John 11:28; Revelation 3:20; Luke 19:5; Luke 19:34; Matthew 21:3
  11. 12 Acts 1:13; Acts 16:14–15; Acts 20:8; John 2:25; John 21:17
  12. 13 Luke 21:33; Luke 19:32; Hebrews 11:8; John 2:5
  13. 14 Matthew 26:20; Mark 14:17; Deuteronomy 16:6–7; Mark 6:30
  14. 15 Luke 12:50; John 4:34; John 13:1; John 17:1
  15. 16 Luke 14:15; Revelation 19:9; Luke 22:30; 1 Corinthians 5:7–8; John 6:50–58
  16. 17 Psalm 116:13; Luke 22:19; 1 Timothy 4:4–5; Deuteronomy 8:10; Luke 9:16
  17. 18 Matthew 26:29; Isaiah 55:1; Luke 22:16; Mark 14:25; Luke 21:31
  18. 19 1 Corinthians 11:23–29; 1 Corinthians 10:16; Mark 14:22–24; Luke 22:20; Matthew 26:26–28
  19. 20 Matthew 26:28; 1 Corinthians 11:25; Zechariah 9:11; Exodus 24:8; Hebrews 13:20
  20. 21 Psalm 41:9; John 13:26; John 13:21–22; John 13:18–19; Mark 14:18–21
  21. 22 Acts 2:23; Psalm 109:6–15; Luke 24:25–27; Psalm 55:12–15; Luke 24:46
  22. 23 John 13:22–25; Matthew 26:22; Mark 14:19
  23. 24 Luke 9:46; Mark 9:34; Matthew 20:20–24; Mark 10:37–41; Philippians 2:3–5
  24. 25 Matthew 20:25–28; Mark 10:41–45
  25. 26 1 Peter 5:5; 1 Peter 5:3; Mark 9:35; Matthew 18:3–5; Matthew 23:8–12
  26. 27 Matthew 20:28; Luke 12:37; John 13:5–16; 2 Corinthians 8:9; Luke 17:7–9
  27. 28 Hebrews 4:15; Hebrews 2:18; Acts 1:25; Matthew 24:13; Matthew 19:28–29
  28. 29 Matthew 25:34; 2 Timothy 2:12; James 2:5; Matthew 24:47; Matthew 28:18
  29. 30 Matthew 19:28; Matthew 8:11; Revelation 2:26–27; Revelation 3:21; Luke 12:37
  30. 31 1 Peter 5:8; Zechariah 3:1; Job 1:6–12; Revelation 12:10; Job 2:1–6
  31. 32 John 21:15–17; 1 Peter 5:8–10; John 17:9–11; Romans 8:34; 2 Corinthians 1:4–6
  32. 33 Mark 14:31; Matthew 26:33–35; John 13:36–37; Mark 14:29; Matthew 20:22
  33. 34 John 13:38; Matthew 26:34; Mark 14:30; Mark 14:71–72; Matthew 26:74
  34. 35 Matthew 10:9–10; Luke 10:4; Luke 9:3; Psalm 37:3; Psalm 23:1
  35. 37 Isaiah 53:12; Luke 23:32; 2 Corinthians 5:21; Galatians 3:13; Acts 13:27–29
  36. 38 2 Corinthians 10:3–4; Matthew 26:52–54; Ephesians 6:10–18; Luke 22:49; 1 Thessalonians 5:8
  37. 39 Luke 21:37; Matthew 21:1; John 18:1–2; Mark 14:32–34; Matthew 26:30
  38. 40 Matthew 6:13; Luke 22:46; Matthew 26:36–46; 1 Peter 5:8–9; 2 Corinthians 12:7–10
  39. 41 Matthew 26:39; Mark 14:35; Luke 18:11
  40. 42 John 12:27–28; Matthew 26:39; Matthew 26:42; Mark 14:36; Psalm 40:8
  41. 43 Matthew 4:11; Psalm 91:11–12; Matthew 26:53; Hebrews 1:14; 1 Timothy 3:16
  42. 44 Lamentations 1:12; Hebrews 5:7; Psalm 22:12–21; Romans 8:32; Psalm 130:1–2
  43. 45 Mark 14:40–41; Matthew 26:43; Matthew 26:40; Mark 14:37
  44. 46 Luke 22:40; Jonah 1:6; Luke 21:34–36; Proverbs 6:4–11
  45. 47 Mark 14:41–50; Matthew 26:45–56; John 18:2–11; Mark 14:10; Luke 22:3–6
  46. 48 2 Samuel 20:9–10; Mark 14:44–46; Proverbs 27:6; Matthew 26:48–50; Psalm 55:21
  47. 49 Luke 22:38
  48. 50 John 18:10–11; Mark 14:47; Romans 12:19; Matthew 26:51–54; 2 Corinthians 10:4
  49. 51 Romans 12:21; 2 Corinthians 10:1; 1 Peter 2:21–23; John 17:12; John 18:8–9
  50. 52 Luke 22:4; Matthew 26:55; Acts 5:26; John 17:12; Mark 14:48–49
  51. 53 Ephesians 6:12; Acts 26:18; Colossians 1:13; John 16:20–22; John 12:27
  52. 54 Mark 14:53–54; Matthew 26:57–58; John 18:12–17; 2 Chronicles 32:31; John 18:24
  53. 55 Psalm 26:4–5; 2 Corinthians 6:15–17; Psalm 28:3; Matthew 26:69–75; Proverbs 9:6
  54. 56 John 18:17; Mark 14:6; Matthew 26:69; Mark 14:17; Mark 14:66–68
  55. 57 2 Timothy 2:10–12; 1 John 1:9; John 18:27; John 18:25; Matthew 10:33
  56. 58 Mark 14:69–70; Matthew 26:71–72; John 18:25
  57. 59 John 18:26–27; Matthew 26:73–74; Mark 14:69–70
  58. 60 John 18:27; Matthew 26:74–75; Mark 14:71–72; Luke 22:34
  59. 61 Luke 22:34; Isaiah 57:15–18; Ezekiel 36:31–32; Jeremiah 31:18–20; Ezekiel 16:63
  60. 62 1 Corinthians 10:12; Matthew 26:75; Ezekiel 7:16; Psalm 38:18; Psalm 130:1–4
  61. 63 John 18:22; Psalm 35:15–16; Matthew 26:59–68; Isaiah 49:7; Job 16:9–10
  62. 64 Judges 16:25; Judges 16:21
  63. 65 Acts 26:11; Matthew 27:39; 1 Timothy 1:13–14; Luke 12:10; Matthew 12:31–32
  64. 66 Matthew 27:1; Mark 15:1; Acts 22:5; Matthew 5:22; Acts 4:25–28
  65. 67 Mark 14:61–66; Matthew 26:63–68; Luke 16:31; John 5:39–47; John 12:37–43
  66. 68 Luke 20:41–44; Luke 20:3–7
  67. 69 Psalm 110:1; Daniel 7:13–14; Mark 16:19; Hebrews 1:3; Ephesians 1:20–23
  68. 70 Luke 23:3; John 18:37; Mark 15:2; Matthew 26:64; Matthew 27:11
  69. 71 Matthew 26:65–66; Mark 14:63–64

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 22:19 Justin Martyr, First Apology (Chapters LXVI–LXVIII)

    For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 22:15 Augustine of Hippo, The City of God (Book XIV, Chapter 9)

    … hard-heartedness of the Jews moved Him to sorrowful indignation, that He said, "I am glad for your sakes, to the intent ye may believe," that when about to raise Lazarus He even shed tears, that He earnestly desired to eat the passover with His disciples, that as His passion drew near His soul was sorrowful, these emotions are certainly not …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 22:35 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXII)

    Of this accordingly He quite speaks out to them afterwards, "Lacked ye anything, when I sent you naked and unshod?" He did not at once say, "Provide not," but when He had said, "Cleanse the lepers, cast out devils," then He said, "Provide nothing; freely ye have received, freely give;" by His way of ordering things consulting at once for …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 22:48 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Hail, Master; yet he was betraying his Master to death; he was not abashed at His warning, when He said, Judas, betrayest than the Son of Man with a kiss?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 22:31 Augustine of Hippo, Our Lord's Sermon on the Mount (Book II, Chapter IX)

    … explain why it is said in the Gospel by the Lord Himself to the disciples, "Behold, Satan hath desired to have you, that he may sift you as wheat;" and He says to Peter, "But I have prayed for thee, that thy faith fail not." And when they explain this to me, they explain to themselves at the same time …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)