Mark 12 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Et cœpit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
1 Y COMENZÓ á hablarles por parábolas: Plantó un hombre una viña, y la cercó con seto, y cavó un lagar, y edificó una torre, y la arrendó á labradores, y se partió lejos.
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineæ.
2 Y envió un siervo á los labradores, al tiempo, para que tomase de los labradores del fruto de la viña.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
3 Qui apprehensum eum ceciderunt, et dimiserunt vacuum.
3 Mas ellos, tomándole, le hirieron, y le enviaron vacío.
3 They took him, beat him, and sent him away empty.
4 Et iterum misit ad illos alium servum: et illum in capite vulneraverunt, et contumeliis affecerunt.
4 Y volvió á enviarles otro siervo; mas apedreándole, le hirieron en la cabeza, y volvieron á enviarle afrentado.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5 Et rursum alium misit, et illum occiderunt: et plures alios: quosdam cædentes, alios vero occidentes.
5 Y volvió á enviar otro, y á aquél mataron; y á otros muchos, hiriendo á unos y matando á otros.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
6 Adhuc ergo unum habens filium carissimum, et illum misit ad eos novissimum, dicens: Quia reverebuntur filium meum.
6 Teniendo pues aún un hijo suyo amado, enviólo también á ellos el postrero, diciendo: Tendrán en reverencia á mi hijo.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
7 Coloni autem dixerunt ad invicem: Hic est hæres: venite, occidamus eum: et nostra erit hæreditas.
7 Mas aquellos labradores dijeron entre sí: Este es el heredero; venid, matémosle, y la heredad será nuestra.
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 Et apprehendentes eum, occiderunt: et ejecerunt extra vineam.
8 Y prendiéndole, le mataron, y echaron fuera de la viña.
8 They took him, killed him, and cast him out of the vineyard.
9 Quid ergo faciet dominus vineæ? Veniet, et perdet colonos, et dabit vineam aliis.
9 ¿Qué, pues, hará el señor de la viña? Vendrá, y destruirá á estos labradores, y dará su viña á otros.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Nec scripturam hanc legistis: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli:
10 ¿Ni aun esta Escritura habéis leído: La piedra que desecharon los que edificaban, ésta es puesta por cabeza de esquina;
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
11 a Domino factum est istud, et est mirabile in oculis nostris?
11 Por el Señor es hecho esto, y es cosa maravillosa en nuestros ojos?
11 This was from the Lord. It is marvelous in our eyes’?”
12 Et quærebant eum tenere: et timuerunt turbam: cognoverunt enim quoniam ad eos parabolam hanc dixerit. Et relicto eo abierunt.
12 Y procuraban prenderle, porque entendían que decía á ellos aquella parábola; mas temían á la multitud; y dejándole, se fueron.
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
13 Et mittunt ad eum quosdam ex pharisæis, et herodianis, ut eum caperent in verbo.
13 Y envían á él algunos de los Fariseos y de los Herodianos, para que le sorprendiesen en [alguna] palabra.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
14 Qui venientes dicunt ei: Magister, scimus quia verax es, et non curas quemquam: nec enim vides in faciem hominum, sed in veritate viam Dei doces. Licet dari tributum Cæsari, an non dabimus?
14 Y viniendo ellos, le dicen: Maestro, sabemos que eres hombre de verdad, y [que] no te cuidas de nadie; porque no miras á la apariencia de hombres, antes con verdad enseñas el camino de Dios: ¿Es lícito dar tributo á César, ó no? ¿Daremos, ó no daremos?
14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
15 Qui sciens versutiam illorum, ait illos: Quid me tentatis? afferte mihi denarium ut videam.
15 Entonces él, como entendía la hipocresía de ellos, les dijo: ¿Por qué me tentáis? Traedme la moneda para que la vea.
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16 At illi attulerunt ei. Et ait illis: Cujus est imago hæc, et inscriptio? Dicunt ei: Cæsaris.
16 Y ellos se la trajeron y les dice: ¿Cúya es esta imagen y esta inscripción? Y ellos le dijeron: De César.
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
17 Respondens autem Jesus dixit illis: Reddite igitur quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo. Et mirabantur super eo.
17 Y respondiendo Jesús, les dijo: Dad lo que es de César á César; y lo que es de Dios, á Dios. Y se maravillaron de ello.
17 Jesus answered them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
18 Et venerunt ad eum sadducæi, qui dicunt resurrectionem non esse: et interrogabant eum, dicentes:
18 Entonces vienen á él los Saduceos, que dicen que no hay resurrección, y le preguntaron, diciendo:
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
19 Magister, Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem, et filios non reliquerit, accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo.
19 Maestro, Moisés nos escribió, que si el hermano de alguno muriese, y dejase mujer, y no dejase hijos, que su hermano tome su mujer, y levante linaje á su hermano.
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
20 Septem ergo fratres erant: et primus accepit uxorem, et mortuus est non relicto semine.
20 Fueron siete hermanos: y el primero tomó mujer, y muriendo, no dejó simiente;
20 There were seven brothers. The first took a wife, and dying left no offspring.
21 Et secundus accepit eam, et mortuus est: et nec iste reliquit semen. Et tertius similiter.
21 Y la tomó el segundo, y murió, y ni aquél tampoco dejó simiente; y el tercero, de la misma manera.
21 The second took her, and died, leaving no children behind him. The third likewise;
22 Et acceperunt eam similiter septem: et non reliquerunt semen. Novissima omnium defuncta est et mulier.
22 Y la tomaron los siete, y tampoco dejaron simiente: á la postre murió también la mujer.
22 and the seven took her and left no children. Last of all the woman also died.
23 In resurrectione ergo cum resurrexerint, cujus de his erit uxor? septem enim habuerunt eam uxorem.
23 En la resurrección, pues, cuando resucitaren, ¿de cuál de ellos será mujer? porque los siete la tuvieron por mujer.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
24 Et respondens Jesus, ait illis: Nonne ideo erratis, non scientes Scripturas, neque virtutem Dei?
24 Entonces respondiendo Jesús, les dice: ¿No erráis por eso, porque no sabéis las Escrituras, ni la potencia de Dios?
24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
25 Cum enim a mortuis resurrexerint, neque nubent, neque nubentur, sed sunt sicut angeli in cælis.
25 Porque cuando resucitarán de los muertos, ni se casarán, ni serán dados en casamiento, mas son como los ángeles que [están] en los cielos.
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
26 De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum, quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob?
26 Y de que los muertos hayan de resucitar, ¿no habéis leído en el libro de Moisés cómo le habló Dios en la zarza, diciendo: Yo [soy] el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob?
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 Non est Deus mortuorum, sed vivorum. Vos ergo multum erratis.
27 No es Dios de muertos, mas Dios de vivos; así que vosotros mucho erráis.
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
28 Et accessit unus de scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.
28 Y llegándose uno de los escribas, que los había oído disputar, y sabía que les había respondido bien, le preguntó: ¿Cuál es el primer mandamiento de todos?
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
29 Jesus autem respondit ei: Quia primum omnium mandatum est: Audi Israël, Dominus Deus tuus, Deus unus est:
29 Y Jesús le respondió: El primer mandamiento de todos es: Oye, Israel, el Señor nuestro Dios, el Señor uno es.
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
30 et diliges Dominum Deum tuum ex tota corde tuo, et ex tota anima tua, et ex tota mente tua, et ex tota virtute tua. Hoc est primum mandatum.
30 Amarás pues al Señor tu Dios de todo tu corazón, y de toda tu alma, y de toda tu mente, y de todas tus fuerzas; este es el principal mandamiento.
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
31 Secundum autem simile est illi: Diliges proximum tuum tamquam teipsum. Majus horum aliud mandatum non est.
31 Y el segundo es semejante á él: Amarás á tu prójimo como á ti mismo. No hay otro mandamiento mayor que éstos.
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Et ait illi scriba: Bene, Magister, in veritate dixisti, quia unus est Deus, et non est alius præter eum.
32 Entonces el escriba le dijo: Bien, Maestro, verdad has dicho, que uno es Dios, y no hay otro fuera de él;
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
33 Et ut diligatur ex toto corde, et ex toto intellectu, et ex tota anima, et ex tota fortitudine, et diligere proximum tamquam seipsum, majus est omnibus holocautomatibus, et sacrificiis.
33 Y que amarle de todo corazón, y de todo entendimiento, y de toda el alma, y de todas las fuerzas, y amar al prójimo como á sí mismo, más es que todos los holocaustos y sacrificios.
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
34 Jesus autem videns quod sapienter respondisset, dixit illi: Non es longe a regno Dei. Et nemo jam audebat eum interrogare.
34 Jesús entonces, viendo que había respondido sabiamente, le dice: No estás lejos del reino de Dios. Y ya ninguno osaba preguntarle.
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
35 Et respondens Jesus dicebat, docens in templo: Quomodo dicunt scribæ Christum filium esse David?
35 Y respondiendo Jesús decía, enseñando en el templo: ¿Cómo dicen los escribas que el Cristo es hijo de David?
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
36 Ipse enim David dicit in Spiritu Sancto: Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum.
36 Porque el mismo David dijo por el Espíritu Santo: Dijo el Señor á mi Señor: Siéntate á mi diestra, hasta que ponga tus enemigos por estrado de tus pies.
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
37 Ipse ergo David dicit eum Dominum, et unde est filius ejus? Et multa turba eum libenter audivit.
37 Luego llamándole el mismo David Señor, ¿de dónde, pues, es su hijo? Y los [que eran] del común del pueblo le oían de buena gana.
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
38 Et dicebat eis in doctrina sua: Cavete a scribis, qui volunt in stolis ambulare, et salutari in foro,
38 Y les decía en su doctrina: Guardaos de los escribas, que quieren andar con ropas largas, y aman las salutaciones en las plazas,
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
39 et in primis cathedris sedere in synagogis, et primos discubitus in cœnis:
39 Y las primeras sillas en las sinagogas, y los primeros asientos en las cenas;
39 and to get the best seats in the synagogues and the best places at feasts,
40 qui devorant domos viduarum sub obtentu prolixæ orationis: hi accipient prolixius judicium.
40 Que devoran las casas de las viudas, y por pretexto hacen largas oraciones. Estos recibirán mayor juicio.
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
41 Et sedens Jesus contra gazophylacium, aspiciebat quomodo turba jactaret æs in gazophylacium, et multi divites jactabant multa.
41 Y estando sentado Jesús delante del arca de la ofrenda, miraba cómo el pueblo echaba dinero en el arca: y muchos ricos echaban mucho.
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
42 Cum venisset autem vidua una pauper, misit duo minuta, quod est quadrans,
42 Y como vino una viuda pobre, echó dos blancas, que son un maravedí.
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
43 et convocans discipulos suos, ait illis: Amen dico vobis, quoniam vidua hæc pauper plus omnibus misit, qui miserunt in gazophylacium.
43 Entonces llamando á sus discípulos, les dice: De cierto os digo que esta viuda pobre echó más que todos los que han echado en el arca:
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
44 Omnes enim ex eo, quod abundabat illis, miserunt: hæc vero de penuria sua omnia quæ habuit misit totum victum suum.
44 Porque todos han echado de lo que les sobra; mas ésta, de su pobreza echó todo lo que tenía, todo su alimento.
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Cross references (39)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 5:1–4; Mark 13:34; Song of Songs 8:11–12; Mark 4:2; Psalm 80:8–16
- 2 John 15:1–8; Hebrews 1:1; Micah 7:1; Jeremiah 25:4–5; Jeremiah 44:4
- 3 2 Chronicles 36:16; Jeremiah 26:20–24; Hebrews 11:36–37; Nehemiah 9:26; 1 Thessalonians 2:15
- 5 Matthew 5:12; Mark 9:13; Luke 6:22–23; Jeremiah 7:25–28; Matthew 22:6
- 6 Hebrews 1:1–2; Matthew 3:17; John 1:34; Psalm 2:12; 1 John 5:11–12
- 7 John 11:47–50; Acts 5:28; Matthew 2:3–13; Isaiah 49:7; Psalm 2:2–3
- 8 Luke 20:15; Matthew 21:39; Matthew 21:33; Hebrews 13:11–13
- 9 Romans 10:20–11:12; Matthew 21:43; Luke 19:27; Romans 9:30–33; Jeremiah 17:3
- 10 Psalm 118:22–23; Luke 20:17–18; 1 Peter 2:7–8; Isaiah 28:16; Acts 4:11–12
- 11 Psalm 118:23; Habakkuk 1:5; Acts 2:32–36; Acts 3:12–16; Ephesians 3:8–11
- 12 Mark 11:18; Mark 11:32; John 7:30; John 7:25; John 7:44
- 13 Luke 20:20–26; Mark 3:6; Luke 11:54; Mark 8:15; Psalm 38:12
- 14 Galatians 1:10; 2 Corinthians 2:17; 2 Corinthians 5:11; 2 Corinthians 2:2; 2 Corinthians 5:16
- 15 Revelation 2:23; Ezekiel 17:2; Matthew 22:18; Acts 5:9; Hebrews 4:13
- 16 Luke 20:24–26; Matthew 22:19–22; Revelation 3:12; 2 Timothy 2:19
- 17 Romans 13:7; 2 Corinthians 5:14–15; 1 Corinthians 14:24–25; 1 Peter 2:17; Acts 4:19–20
- 18 Matthew 22:23–33; Acts 4:1–2; 2 Timothy 2:18; Acts 23:6–9; Luke 20:27–40
- 19 Deuteronomy 25:5–10; Ruth 1:11–13; Genesis 38:8; Ruth 4:5
- 20 Matthew 22:25–28; Luke 20:29–33
- 24 2 Timothy 3:15–17; John 20:9; Matthew 22:29; Ephesians 1:19; Isaiah 25:8
- 25 Luke 20:35–36; Matthew 22:30; 1 John 3:2; Hebrews 12:22–23; 1 Corinthians 15:42–54
- 26 Exodus 3:2–6; Luke 20:37; Genesis 17:7–8; Genesis 33:20; Exodus 3:16
- 27 Romans 14:9; Mark 12:24; Romans 4:17; Hebrews 11:13–16; Hebrews 3:10
- 28 Matthew 22:34–40; Luke 10:25–28; Luke 20:39; Matthew 19:18; Matthew 5:19
- 29 Luke 10:27; Deuteronomy 6:4; Galatians 3:20; Romans 3:30; Jude 25
- 30 Deuteronomy 6:5
- 31 Romans 13:8–9; Matthew 22:39; Leviticus 19:18; Luke 10:27; 1 Corinthians 13:4–8
- 32 Deuteronomy 4:39; Isaiah 46:9; Deuteronomy 4:35; Isaiah 45:5–6; Isaiah 45:18
- 33 Micah 6:6–8; Hosea 6:6; Matthew 9:13; 1 Samuel 15:22; Matthew 12:7
- 34 Colossians 4:6; Luke 20:40; Matthew 22:46; Titus 1:9–11; Matthew 12:20
- 35 Luke 20:41–44; Matthew 22:41–45; Matthew 26:55; Luke 19:47; Matthew 9:27
- 36 Psalm 110:1; Matthew 22:43–45; Hebrews 1:13; Hebrews 10:12–13; 1 Corinthians 15:25
- 37 Romans 1:3–4; Luke 21:38; Matthew 11:25; Romans 9:5; James 2:5
- 38 Luke 20:45–47; Matthew 23:1–7; Luke 11:43; Matthew 6:5; Mark 4:2
- 39 James 2:2–3
- 40 Luke 20:47; Matthew 23:33; Matthew 23:13; Matthew 6:7; Ezekiel 22:25
- 41 Luke 21:1–4; 2 Kings 12:9; John 8:20; Matthew 27:6
- 43 2 Corinthians 9:6–8; 2 Corinthians 8:2; Acts 11:29; 2 Corinthians 8:12; Matthew 10:42
- 44 2 Corinthians 8:2–3; 1 John 3:17; Luke 21:2–4; Ezra 2:68–69; Mark 14:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… evil." And that we ought to worship God alone, He thus persuaded us: "The greatest commandment is, Thou shalt worship the Lord thy God, and Him only shall thou serve, with all thy heart, and with all thy strength, the Lord God that made thee." And when a certain man came to Him and said, "Good Master," He answered and …
Let us not, then, "be puffed up for one against the other," above that which is written; let us love the Lord our God with all our heart, with all our soul, and with all our mind, and our neighbour as ourself. As to which two precepts of charity, unless we believe that Moses meant whatever in these books he …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"For when Jesus," he saith, "saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God." They are not contradicting each other, but indeed fully agreeing.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And so the Lord in reference to their pride said immediately, "Beware of the Scribes which love the chief seats in the synagogues, and the first rooms at feasts." Not because they hold them, but because they love them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"Come, let us kill Him, and the inheritance shall be ours." Fools!
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)