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Mateo · Biblia de Ginebra (1599)

Mateo 12 Biblia de Ginebra (1599)

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Sobre GNV
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1599
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
GNV Biblia de Ginebra (1599)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 At that time Iesus went on a Sabbath day through ye corne, and his disciples were an hungred, and bega to plucke ye eares of corne and to eate.
1 Ἐν ἐκείνῳ τῷ καιρῷ ἐπορεύθη ὁ Ἰησοῦς τοῖς σάββασι διὰ τῶν σπορίμων· οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν, καὶ ἤρξαντο τίλλειν στάχυας καὶ ἐσθίειν.
2 And when the Pharises sawe it, they saide vnto him, Beholde, thy disciples doe that which is not lawfull to doe vpon the Sabbath.
2 οἱ δὲ Φαρισαῖοι ἰδόντες εἶπον αὐτῷ· ἰδοὺ οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστι ποιεῖν ἐν σαββάτῳ.
3 But he said vnto them, Haue ye not read what Dauid did when he was an hungred, and they that were with him?
3 ὁ δὲ εἶπεν αὐτοῖς· οὐκ ἀνέγνωτε τί ἐποίησε Δαυῒδ ὅτε ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ;
4 Howe he entred into ye house of God, and did eate the shewe bread, which was not lawfull for him to eate, neither for them which were with him, but onely for the Priestes?
4 πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ᾽ αὐτοῦ, εἰ μὴ μόνοις τοῖς ἱερεῦσι;
5 Or haue ye not read in the Lawe, how that on the Sabbath dayes the Priestes in the Temple breake the Sabbath, and are blameles?
5 ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσι, καὶ ἀναίτιοί εἰσι;
6 But I say vnto you, that here is one greater then the Temple.
6 λέγω δὲ ὑμῖν ὅτι τοῦ ἱεροῦ μεῖζόν ἐστιν ὧδε.
7 Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.
7 εἰ δὲ ἐγνώκειτε τί ἐστιν ἔλεον θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
8 For the sonne of man is Lord, euen of the Sabbath.
8 κύριος γάρ ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
9 And he departed thence, and went into their Synagogue:
9 Καὶ μεταβὰς ἐκεῖθεν ἦλθεν εἰς τὴν συναγωγὴν αὐτῶν.
10 And beholde, there was a man which had his hand dried vp. And they asked him, saying, Is it lawfull to heale vpon a Sabbath day? that they might accuse him.
10 καὶ ἰδοὺ ἄνθρωπος ἦν ἐκεῖ τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτὸν λέγοντες· εἰ ἔξεστι τοῖς σάββασι θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.
11 And he said vnto the, What man shall there be among you, that hath a sheepe, and if it fal on a Sabbath day into a pit, doth not take it and lift it out?
11 ὁ δὲ εἶπεν αὐτοῖς· τίς ἔσται ἐξ ὑμῶν ἄνθρωπος ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ;
12 How much more then is a man better then a sheepe? therefore, it is lawfull to doe well on a Sabbath day.
12 πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου; ὥστε ἔξεστι τοῖς σάββασι καλῶς ποιεῖν.
13 Then said he to the man, Stretch forth thine hand. And he stretched it foorth, and it was made whole as the other.
13 τότε λέγει τῷ ἀνθρώπῳ· ἔκτεινόν σου τὴν χεῖρα· καὶ ἐξέτεινε, καὶ ἀποκατεστάθη ὑγιὴς ὡς ἡ ἄλλη.
14 Then the Pharises went out, and consulted against him, howe they might destroy him.
14 ἐξελθόντες δὲ οἱ Φαρισαῖοι συμβούλιον ἔλαβον κατ᾽ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν.
15 But whe Iesus knew it, he departed thece, and great multitudes folowed him, and he healed the al,
15 Ὁ δὲ Ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν· καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας,
16 And charged them in threatning wise, that they should not make him knowen,
16 καὶ ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν ποιήσωσιν αὐτόν,
17 That it might be fulfilled, which was spoken by Esaias the Prophet, saying,
17 ὅπως πληρωθῇ τὸ ῥηθὲν διὰ Ἡσαΐου τοῦ προφήτου λέγοντος·
18 Behold my seruant whom I haue chosen, my beloued in whom my soule deliteth: I wil put my Spirit on him, and he shall shewe iudgement to the Gentiles.
18 ἰδοὺ ὁ παῖς μου, ὃν ᾑρέτισα, ὁ ἀγαπητός μου, εἰς ὃν εὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπ᾽ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ·
19 He shall not striue, nor crie, neither shall any man heare his voyce in the streetes.
19 οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ.
20 A bruised reede shall he not breake, and smoking flaxe shall he not quenche, till he bring forth iudgement vnto victorie.
20 κάλαμον συντετριμμένον οὐ κατεάξει καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν·
21 And in his Name shall the Gentiles trust.
21 καὶ τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσι.
22 Then was brought to him one, possessed with a deuill, both blind, and dumme, and he healed him, so that he which was blind and dumme, both spake and saw.
22 Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός, καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν·
23 And all the people were amased, and saide, Is not this that sonne of Dauid?
23 καὶ ἐξίσταντο πάντες οἱ ὄχλοι καὶ ἔλεγον· μήτι οὗτός ἐστιν ὁ Χριστὸς ὁ υἱὸς Δαυΐδ;
24 But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils.
24 οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον· οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια εἰμὴ ἐν [τῷ] Βεελζεβούλ, ἄρχοντι τῶν δαιμονίων.
25 But Iesus knew their thoughtes, and said to them, Euery kingdome deuided against it selfe, is brought to nought: and euery citie or house, deuided against it selfe, shall not stand.
25 εἰδὼς δὲ ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς· πᾶσα βασιλεία μερισθεῖσα καθ᾽ ἑαυτὴν ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ᾽ ἑαυτὴν οὐ σταθήσεται.
26 So if Satan cast out Satan, he is deuided against himself: how shall then his kingdom endure?
26 καὶ εἰ ὁ σατανᾶς τὸν σατανᾶν ἐκβάλλει, ἐφ᾽ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ;
27 Also if I through Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your iudges.
27 καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβαλοῦσι; διὰ τοῦτο αὐτοὶ κριταὶ ἔσονται ὑμῶν.
28 But if I cast out deuils by ye Spirit of God, then is the kingdome of God come vnto you.
28 εἰ δὲ ἐγὼ ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
29 Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house.
29 ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
30 He that is not with me, is against me: and he that gathereth not with me, scattereth.
30 ὁ μὴ ὢν μετ᾽ ἐμοῦ κατ᾽ ἐμοῦ ἐστι, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ σκορπίζει.
31 Wherefore I say vnto you, euery sinne and blasphemie shalbe forgiuen vnto men: but the blasphemie against the holy Ghost shall not be forgiuen vnto men.
31 Διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις·
32 And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come.
32 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ᾽ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τῷ νῦν αἰῶνι οὔτε ἐν τῷ μέλλοντι.
33 Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite.
33 Ἢ ποιήσατε τὸ δένδρον καλόν, καὶ τὸν καρπόν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρόν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.
34 O generations of vipers, howe can you speake good things, when ye are euill? For of the abundance of the heart the mouth speaketh.
34 γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.
35 A good man out of the good treasure of his heart bringeth foorth good things: and an euill man out of an euill treasure, bringeth forth euill things.
35 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.
36 But I say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement.
36 λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσι περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως·
37 For by thy wordes thou shalt be iustified, and by thy wordes thou shalt be condemned.
37 ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.
38 Then answered certaine of ye Scribes and of the Pharises, saying, Master, we would see a signe of thee.
38 Τότε ἀπεκρίθησάν τινες τῶν γραμματέων καὶ Φαρισαίων λέγοντες· διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν.
39 But he answered and said to them, An euill and adulterous generation seeketh a signe, but no signe shall be giuen vnto it, saue that signe of the Prophet Ionas.
39 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰμὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου.
40 For as Ionas was three daies and three nights in the whales belly: so shall the Sonne of man be three daies and three nights in ye heart of the earth.
40 ὥσπερ γὰρ ἐγένετο Ἰωνᾶς ὁ προφήτης ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας, οὕτως ἔσται [καὶ] ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας.
41 The men of Nineue shall rise in iudgement with this generation, and condemne it: for they repented at the preaching of Ionas: and behold, a greater then Ionas is here.
41 ἄνδρες Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν, ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε.
42 The Queene of the South shall rise in iudgement with this generation, and shall condemne it: for she came from the vtmost partes of the earth to heare the wisdome of Salomon: and beholde, a greater then Salomon is here.
42 βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτήν, ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος, καὶ ἰδοὺ πλεῖον Σολομῶνος ὧδε.
43 Nowe when the vncleane spirit is gone out of a man, he walketh throughout drie places, seeking rest, and findeth none.
43 Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει.
44 Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.
44 τότε λέγει· εἰς τὸν οἶκόν μου ἐπιστρέψω ὅθεν ἐξῆλθον· καὶ ἐλθὸν εὑρίσκει σχολάζοντα [καὶ] σεσαρωμένον καὶ κεκοσμημένον.
45 Then he goeth, and taketh vnto him seuen other spirites worse then himselfe, and they enter in, and dwell there: and the ende of that man is worse then the beginning. Euen so shall it be with this wicked generation.
45 τότε πορεύεται καὶ παραλαμβάνει μεθ᾽ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. οὕτως ἔσται καὶ τῇ γενεᾷ τῇ πονηρᾷ ταύτῃ.
46 While he yet spake to ye multitude, beholde, his mother, and his brethren stood without, desiring to speake with him.
46 Ἔτι δὲ αὐτοῦ λαλοῦντος τοῖς ὄχλοις ἰδοὺ ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ εἱστήκεισαν ἔξω, ζητοῦντες λαλῆσαι αὐτῷ.
47 Then one said vnto him, Beholde, thy mother and thy brethren stand without, desiring to speake with thee.
47 εἶπε δέ τις αὐτῷ· ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ζητοῦντές σε ἰδεῖν.
48 But he answered, and said to him that told him, Who is my mother? and who are my brethren?
48 ὁ δὲ ἀποκριθεὶς εἶπε τῷ λέγοντι αὐτῷ· τίς ἐστιν ἡ μήτηρ μου καὶ τίνες εἰσὶν οἱ ἀδελφοί μου;
49 And he stretched foorth his hand toward his disciples, and said, Beholde my mother and my brethren.
49 καὶ ἐκτείνας τὴν χεῖρα αὐτοῦ ἐπὶ τοὺς μαθητὰς αὐτοῦ ἔφη· ἰδοὺ ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου·
50 For whosoeuer shall doe my Fathers will which is in heauen, the same is my brother and sister and mother.
50 ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς, αὐτός μου ἀδελφὸς καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.
Referencias cruzadas (49)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Deuteronomio 23:25; Marcos 2:23–28; Lucas 6:1–5
  2. 2 Mateo 12:10; Juan 7:21–24; Éxodo 20:9–11; Marcos 3:2–5; Éxodo 31:15–17
  3. 3 1 Samuel 21:3–6; Lucas 6:3; Marcos 2:25–26; Mateo 21:16; Marcos 12:10
  4. 4 Levítico 24:5–9; Éxodo 25:30; Éxodo 29:32–33; Levítico 8:31
  5. 5 Números 28:9–10; Juan 7:22–23
  6. 6 Mateo 12:41–42; 2 Crónicas 6:18; 1 Pedro 2:4–5; Malaquías 3:1; Hageo 2:7–9
  7. 7 Oseas 6:6; Mateo 9:13; Miqueas 6:6–8; Isaías 1:11–17; Proverbios 17:15
  8. 8 Lucas 6:5; Marcos 2:28; Juan 5:17–23; Marcos 9:4–7; Mateo 9:6
  9. 9 Lucas 6:6–11; Marcos 3:1–6
  10. 10 Lucas 13:14; Juan 9:16; Juan 8:6; Mateo 22:17–18; Lucas 11:54
  11. 11 Deuteronomio 22:4; Lucas 14:5; Lucas 13:15–17; Éxodo 23:4–5
  12. 12 Mateo 6:26; Lucas 6:9; Marcos 3:4; Mateo 10:31; Lucas 12:24
  13. 13 Lucas 13:13; Hechos 3:7–8
  14. 14 Juan 11:53; Lucas 6:11; Marcos 3:6; Juan 10:39; Juan 5:18
  15. 15 Marcos 3:7–12; Mateo 10:23; Juan 7:1; Mateo 19:2; Juan 11:54
  16. 16 Mateo 9:30; Mateo 8:4; Mateo 17:9; Marcos 7:36; Lucas 5:14–15
  17. 17 Isaías 42:1–4; Isaías 42:9; Isaías 41:22–23; Mateo 13:35; Mateo 21:4
  18. 18 Isaías 42:1; Lucas 4:18; Juan 3:34; Hechos 10:38; Isaías 61:1–3
  19. 19 Mateo 11:29; 2 Timoteo 2:24–25; Juan 18:36–38; 2 Corintios 10:1; Lucas 17:20
  20. 20 Isaías 42:3–4; Ezequiel 34:16; Isaías 61:1–3; Lucas 4:18; Salmo 147:3
  21. 21 Isaías 11:10; Romanos 15:12–13; Isaías 42:4; Colosenses 1:27; Efesios 1:12–13
  22. 22 Lucas 11:14–15; Marcos 7:35–37; Isaías 29:18; Isaías 35:5–6; Hechos 26:18
  23. 23 Mateo 9:27; Juan 4:29; Mateo 22:42–43; Mateo 9:33; Juan 7:40–42
  24. 24 Marcos 3:22; Mateo 9:34; Lucas 11:15
  25. 25 Gálatas 5:15; Jeremías 17:10; Mateo 9:4; Marcos 3:23–27; 1 Corintios 2:11
  26. 26 Colosenses 1:13; 1 Juan 5:19; Apocalipsis 20:2–3; Juan 12:31; Apocalipsis 12:9
  27. 27 Marcos 9:38–39; Hechos 19:13–16; Lucas 9:49–50; Lucas 11:19; Romanos 3:19
  28. 28 Lucas 11:20; Daniel 7:14; Mateo 6:33; Hechos 10:38; Colosenses 1:13
  29. 29 Isaías 49:24; Marcos 3:27; Lucas 11:21–22; 1 Juan 4:4; Apocalipsis 20:7–9
  30. 30 Marcos 9:40; Lucas 11:23; Josué 24:15; Lucas 9:50; 1 Juan 2:19
  31. 31 Lucas 12:10; Marcos 3:28–30; Hebreos 10:29; Hebreos 10:26; Hechos 7:51
  32. 32 Marcos 3:29; Hebreos 10:26–29; Hebreos 6:4–6; Lucas 12:10; Mateo 12:31
  33. 33 Lucas 6:43–44; Mateo 7:16–20; Santiago 4:8; Juan 15:4–7; Mateo 3:8–10
  34. 34 Lucas 6:45; Mateo 15:18; Efesios 4:29; 1 Samuel 24:13; Santiago 3:5–8
  35. 35 Colosenses 4:6; Proverbios 15:4; Proverbios 15:28; Colosenses 3:16; Proverbios 25:11–12
  36. 36 Eclesiastés 12:14; Romanos 2:16; Apocalipsis 20:12; Judas 14–15; Efesios 6:4–6
  37. 37 Proverbios 13:3; Santiago 2:21–25
  38. 38 1 Corintios 1:22; Marcos 8:11–12; Lucas 11:29; Juan 2:18; Lucas 11:16
  39. 39 Mateo 16:4; Lucas 11:29–32; Santiago 4:4; Isaías 57:3; Marcos 8:38
  40. 40 Jonás 1:17; Mateo 27:63–64; Juan 2:19; Mateo 17:23; Mateo 16:21
  41. 41 Mateo 12:42; Hebreos 11:7; Romanos 2:27; Juan 3:31; Mateo 12:6
  42. 42 1 Reyes 10:1–13; 2 Crónicas 9:1–12; Hebreos 1:2–4; Lucas 11:31–32; Juan 1:14
  43. 43 Lucas 11:24–26; Lucas 8:28–32; Mateo 8:29; Marcos 5:7–13; Amós 8:11–13
  44. 44 1 Juan 4:4; 1 Juan 2:19; Salmo 81:11–12; Apocalipsis 13:8–9; Judas 4–5
  45. 45 Lucas 11:26; Hebreos 6:4–8; Marcos 5:9; Hebreos 10:26–31; 2 Pedro 2:14–22
  46. 46 Mateo 13:55; Juan 7:3; Juan 2:12; Juan 7:5; Marcos 3:31–35
  47. 48 Marcos 3:32–33; Mateo 10:37; Lucas 2:52; Deuteronomio 33:9; Juan 2:3–4
  48. 49 Marcos 3:34; Juan 17:20; Juan 20:17–20; Mateo 28:7; Juan 17:8–9
  49. 50 Lucas 8:21; Marcos 3:35; Juan 15:14; Mateo 28:10; Lucas 11:27–28

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

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Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 12:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    There has been a great question raised touching the late lesson of the Gospel, to the solution of which I am unequal by any power of mine own; but "our sufficiency is of God," to whatever degree we are capable of receiving His aid.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Comentario 12:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIX)

    But Luke saith, "On a double Sabbath." Now what is a double Sabbath? When the cessation from toil is twofold, both that of the regular Sabbath, and that of another feast coming upon it. For they call every cessation from toil, a sabbath.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 12:43 Irenaeus of Lyons, Against Heresies (Book I, Chapters XVI–XVII)

    For when the unclean spirit of folly has gone forth, and when afterwards he finds them not waiting upon God, but occupied with mere worldly questions, then, "taking seven other spirits more wicked than himself," and inflating the minds of these men with the notion of their being able to conceive of something beyond God, and having fitly prepared them …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 12:41 Augustine of Hippo, The City of God (Book XX, Chapters 3–5)

    The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the utter most parts of the earth to hear the words of Solomon; and behold, a greater than Solomon is here." Two things we learn from this passage, that a judgment is to take place, and that it …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Cita 12:25 John Chrysostom, Homilies on the Gospel of Matthew (Homily I)

    Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)