1 Juan 5 Vulgata Clementina
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1 Omnis qui credit quoniam Jesus est Christus, ex Deo natus est. Et omnis qui diligit eum qui genuit, diligit et eum qui natus est ex eo.
1 Whoever believes that Jesus is the Christ has been born of God. Whoever loves the Father also loves the child who is born of him.
2 In hoc cognoscimus quoniam diligamus natos Dei, cum Deum diligamus, et mandata ejus faciamus.
2 By this we know that we love the children of God, when we love God and keep his commandments.
3 Hæc est enim caritas Dei, ut mandata ejus custodiamus: et mandata ejus gravia non sunt.
3 For this is loving God, that we keep his commandments. His commandments are not grievous.
4 Quoniam omne quod natum est ex Deo, vincit mundum: et hæc est victoria, quæ vincit mundum, fides nostra.
4 For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.
5 Quis est, qui vincit mundum, nisi qui credit quoniam Jesus est Filius Dei?
5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
6 Hic est, qui venit per aquam et sanguinem, Jesus Christus: non in aqua solum, sed in aqua et sanguine. Et Spiritus est, qui testificatur quoniam Christus est veritas.
6 This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth.
7◆ Quoniam tres sunt, qui testimonium dant in cælo: Pater, Verbum, et Spiritus Sanctus: et hi tres unum sunt.
7 For there are three who testify:
8◆ Et tres sunt, qui testimonium dant in terra: spiritus, et aqua, et sanguis: et hi tres unum sunt.
8 the Spirit, the water, and the blood; and the three agree as one.
9 Si testimonium hominum accipimus, testimonium Dei majus est: quoniam hoc est testimonium Dei, quod majus est, quoniam testificatus est de Filio suo.
9 If we receive the witness of men, the witness of God is greater; for this is God’s testimony which he has testified concerning his Son.
10 Qui credit in Filium Dei, habet testimonium Dei in se. Qui non credit Filio, mendacem facit eum: quia non credit in testimonium quod testificatus est Deus de Filio suo.
10 He who believes in the Son of God has the testimony in himself. He who doesn’t believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son.
11 Et hoc est testimonium, quoniam vitam æternam dedit nobis Deus: et hæc vita in Filio ejus est.
11 The testimony is this: that God gave to us eternal life, and this life is in his Son.
12 Qui habet Filium, habet vitam: qui non habet Filium, vitam non habet.
12 He who has the Son has the life. He who doesn’t have God’s Son doesn’t have the life.
13 Hæc scribo vobis ut sciatis quoniam vitam habetis æternam, qui creditis in nomine Filii Dei.
13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.
14 Et hæc est fiducia, quam habemus ad eum: quia quodcumque petierimus, secundum voluntatem ejus, audit nos.
14 This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us.
15 Et scimus quia audit nos quidquid petierimus: scimus quoniam habemus petitiones quas postulamus ab eo.
15 And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.
16 Qui scit fratrem suum peccare peccatum non ad mortem, petat, et dabitur ei vita peccanti non ad mortem. Est peccatum ad mortem: non pro illo dico ut roget quis.
16 If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is sin leading to death. I don’t say that he should make a request concerning this.
17 Omnis iniquitas, peccatum est: et est peccatum ad mortem.
17 All unrighteousness is sin, and there is sin not leading to death.
18 Scimus quia omnis qui natus est ex Deo, non peccat: sed generatio Dei conservat eum, et malignus non tangit eum.
18 We know that whoever is born of God doesn’t sin, but he who was born of God keeps himself, and the evil one doesn’t touch him.
19 Scimus quoniam ex Deo sumus: et mundus totus in maligno positus est.
19 We know that we are of God, and the whole world lies in the power of the evil one.
20 Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio ejus. Hic est verus Deus, et vita æterna.
20 We know that the Son of God has come and has given us an understanding, that we know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.
21 Filioli, custodite vos a simulacris. Amen.
21 Little children, keep yourselves from idols.
Referencias cruzadas (21)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Juan 1:12–13; 1 Juan 2:29; Juan 8:42; 1 Juan 4:7; 1 Pedro 1:22–23
- 2 Juan 13:34–35; 1 Juan 2:5; 1 Juan 3:22–24; Juan 15:17; 1 Juan 4:21
- 3 Juan 14:15; Juan 15:10; Deuteronomio 7:9; Juan 14:21–24; 2 Juan 6
- 4 1 Corintios 15:57; 1 Juan 4:4; Juan 16:33; 1 Juan 3:9; 1 Juan 5:5
- 5 1 Juan 4:15; 1 Juan 5:1
- 6 Juan 15:26; Hebreos 9:14; Juan 16:13; Marcos 14:24; Juan 14:17
- 7 Mateo 28:19; 2 Corintios 13:14; Hechos 5:32; Mateo 3:16–17; Juan 1:1
- 8 1 Juan 5:6–7; Juan 15:26; 1 Pedro 3:21; Hechos 2:2–4; Romanos 8:16
- 9 Mateo 3:16–17; Mateo 17:5; Hechos 17:31; Juan 8:17–19; Hechos 5:32
- 10 Romanos 8:16; Gálatas 4:6; Juan 3:33; Juan 5:38; Hebreos 3:12
- 11 Romanos 6:23; 1 Juan 2:25; Juan 3:36; 1 Juan 5:20; 1 Juan 4:9
- 12 Juan 3:36; Juan 5:24; Juan 1:12; 1 Corintios 1:30; Juan 3:15
- 13 Juan 20:31; Juan 1:12; 1 Juan 3:23; 2 Pedro 1:10–11; Juan 3:18
- 14 Juan 14:13; Jeremías 29:12–13; Jeremías 33:3; 1 Juan 3:21–22; Juan 15:7
- 15 Lucas 11:9–10; Marcos 11:24; Proverbios 15:29; 1 Juan 5:18–20
- 16 Hebreos 6:4–6; 1 Samuel 2:25; Jeremías 11:14; Hebreos 10:26–31; Marcos 3:28–30
- 17 1 Juan 3:4; Santiago 1:15; Ezequiel 18:26–32; 1 Juan 5:16; Santiago 4:7–10
- 18 1 Juan 3:9; 1 Juan 5:4; Judas 21; Judas 24; 1 Juan 5:1
- 19 2 Corintios 4:4; Efesios 2:2; 1 Juan 4:4–6; Gálatas 1:4; Apocalipsis 12:9
- 20 Juan 17:3; Lucas 24:45; Juan 14:9; 1 Timoteo 3:16; Isaías 44:6
- 21 1 Corintios 10:14; 1 Corintios 10:7; Éxodo 20:3–4; 2 Corintios 6:16–17; 1 Tesalonicenses 1:9
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- 1 Juan 5:7–8: los «tres testigos celestiales»
Las Biblias antiguas en inglés y en español dicen: «tres son los que dan testimonio en el cielo, el Padre, el Verbo, y el Espíritu Santo: y estos tres son uno». Estas palabras, llamadas la Coma joánica, faltan en prácticamente todos los manuscritos griegos anteriores a la Baja Edad Media y en los Padres griegos. El Texto Patriarcal las imprime en letra pequeña, conservadas por deseo del Santo Sínodo. La Trinidad no depende de ellas.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
I Suppose ye remember, those of you who were present yesterday, to what place in the course of this epistle our exposition has reached: namely, "He that loveth not his brother whom he seeth, how can he love God whom he seeth not?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… but is of antichrist." These words agree with what was said in the Gospel, that "the Word was made flesh, and dwelt among us." Wherefore he again exclaims in his Epistle, "Every one that believeth that Jesus is the Christ, has been born of God;" knowing Jesus Christ to be one and the same, to whom the gates of heaven …
There is a sin unto death: I do not say that he shall pray for it." For he manifestly shows that there are certain brethren for whom we are not commanded to pray, although the Lord bids us pray even for our persecutors.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And he that loveth Him that begat, loveth Him also that is begotten of Him; but he that despiseth Him that is begotten casts back the insult upon Him who begat.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
What about John then, when in his Catholic Epistle he says that there are Three that bear witness, the Spirit and the Water and the Blood?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)