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1 Tesalonicenses · Vulgata Clementina

1 Tesalonicenses 2 Vulgata Clementina

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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
1 Nam ipsi scitis, fratres, introitum nostrum ad vos, quia non inanis fuit:
1 For you yourselves know, brothers, our visit to you wasn’t in vain,
2 sed ante passi, et contumeliis affecti (sicut scitis) in Philippis, fiduciam habuimus in Deo nostro, loqui ad vos Evangelium Dei in multa sollicitudine.
2 but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.
3 Exhortatio enim nostra non de errore, neque de immunditia, neque in dolo,
3 For our exhortation is not of error, nor of uncleanness, nor in deception.
4 sed sicut probati sumus a Deo ut crederetur nobis Evangelium: ita loquimur non quasi hominibus placentes, sed Deo, qui probat corda nostra.
4 But even as we have been approved by God to be entrusted with the Good News, so we speak—not as pleasing men, but God, who tests our hearts.
5 Neque enim aliquando fuimus in sermone adulationis, sicut scitis: neque in occasione avaritiæ: Deus testis est:
5 For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),
6 nec quærentes ab hominibus gloriam, neque a vobis, neque ab aliis.
6 nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.
7 Cum possemus vobis oneri esse ut Christi apostoli: sed facti sumus parvuli in medio vestrum, tamquam si nutrix foveat filios suos.
7 But we were gentle among you, like a nursing mother cherishes her own children.
8 Ita desiderantes vos, cupide volebamus tradere vobis non solum Evangelium Dei, sed etiam animas nostras: quoniam carissimi nobis facti estis.
8 Even so, affectionately longing for you, we were well pleased to impart to you not the Good News of God only, but also our own souls, because you had become very dear to us.
9 Memores enim estis, fratres, laboris nostri, et fatigationis: nocte ac die operantes, ne quem vestrum gravaremus, prædicavimus in vobis Evangelium Dei.
9 For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.
10 Vos testes estis, et Deus, quam sancte, et juste, et sine querela, vobis, qui credidistis, fuimus:
10 You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
11 sicut scitis, qualiter unumquemque vestrum (sicut pater filios suos)
11 As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,
12 deprecantes vos, et consolantes, testificati sumus, ut ambularetis digne Deo, qui vocavit vos in suum regnum et gloriam.
12 to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.
13 Ideo et nos gratias agimus Deo sine intermissione: quoniam cum accepissetis a nobis verbum auditus Dei, accepistis illud, non ut verbum hominum, sed (sicut est vere) verbum Dei, qui operatur in vobis, qui credidistis:
13 For this cause we also thank God without ceasing that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, God’s word, which also works in you who believe.
14 vos enim imitatores facti estis, fratres, ecclesiarum Dei, quæ sunt in Judæa in Christo Jesu: quia eadem passi estis et vos a contribulibus vestris, sicut et ipsi a Judæis:
14 For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews
15 qui et Dominum occiderunt Jesum, et prophetas, et nos persecuti sunt, et Deo non placent, et omnibus hominibus adversantur,
15 who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men,
16 prohibentes nos gentibus loqui ut salvæ fiant, ut impleant peccata sua semper: pervenit enim ira Dei super illos usque in finem.
16 forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost.
17 Nos autem fratres desolati a vobis ad tempus horæ, aspectu, non corde, abundantius festinavimus faciem vestram videre cum multo desiderio:
17 But we, brothers, being bereaved of you for a short season in presence, not in heart, tried even harder to see your face with great desire,
18 quoniam voluimus venire ad vos, ego quidem Paulus, et semel, et iterum: sed impedivit nos Satanas.
18 because we wanted to come to you—indeed, I, Paul, once and again—but Satan hindered us.
19 Quæ est enim nostra spes aut gaudium, aut corona gloriæ? nonne vos ante Dominum nostrum Jesum Christum estis in adventu ejus?
19 For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus at his coming?
20 vos enim estis gloria nostra et gaudium.
20 For you are our glory and our joy.
Referencias cruzadas (20)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 2 Tesalonicenses 3:1; Filipenses 2:16; Habacuc 2:13; 1 Corintios 15:58; 1 Corintios 15:2
  2. 2 Hechos 4:13; Hechos 16:22–24; 2 Timoteo 1:12; Hechos 17:2–9; 1 Pedro 2:14–16
  3. 3 2 Corintios 2:17; 2 Corintios 4:2; 1 Tesalonicenses 4:7; 1 Tesalonicenses 2:5–6; 2 Corintios 12:16–18
  4. 4 Gálatas 1:10; Romanos 8:27; Gálatas 2:7; 2 Timoteo 1:14; Salmo 17:3
  5. 5 Romanos 1:9; 2 Corintios 12:17; Hechos 20:33; Gálatas 1:20; 2 Pedro 2:3
  6. 6 Gálatas 1:10; Juan 5:44; Juan 5:41; 1 Tesalonicenses 2:9; Filemón 8–9
  7. 7 Isaías 66:13; 2 Timoteo 2:24–25; 1 Tesalonicenses 2:11; Isaías 49:23; 2 Corintios 10:1
  8. 8 1 Juan 3:16; 2 Corintios 12:15; Filipenses 2:17; Romanos 1:11–12; Hebreos 13:17
  9. 9 2 Tesalonicenses 3:7–9; 2 Corintios 11:9; Hechos 18:3; 2 Corintios 12:13–14; 1 Timoteo 4:10
  10. 10 1 Pedro 5:3; 1 Tesalonicenses 1:5; 2 Corintios 1:12; Tito 2:7–8; Hechos 20:18
  11. 11 1 Corintios 4:14–15; Hebreos 13:22; 1 Timoteo 5:21; 2 Timoteo 4:1–2; 2 Tesalonicenses 3:12
  12. 12 Efesios 4:1; 1 Juan 2:6; 1 Juan 1:6–7; 2 Tesalonicenses 2:13–14; 1 Tesalonicenses 4:12
  13. 13 Hebreos 4:12; Romanos 10:17; 1 Pedro 1:23; 1 Pedro 1:25; 1 Pedro 2:2
  14. 14 1 Tesalonicenses 3:4; Hebreos 10:33–34; Hebreos 5:7–8; 2 Tesalonicenses 1:4; 2 Corintios 8:1–2
  15. 15 Mateo 5:12; Lucas 11:48–53; Hechos 7:52; Hechos 2:23; Lucas 13:33–34
  16. 16 Hechos 17:13; Hechos 14:19; Hechos 14:5; Malaquías 4:1; Mateo 23:32
  17. 17 Colosenses 2:5; 1 Corintios 5:3; 1 Tesalonicenses 3:6; Romanos 1:13; 1 Tesalonicenses 3:10–11
  18. 18 Romanos 15:22; Romanos 1:13; Apocalipsis 2:10; Zacarías 3:1–2; 2 Corintios 11:12–14
  19. 19 Filipenses 4:1; 1 Tesalonicenses 3:13; 1 Tesalonicenses 5:23; Filipenses 2:16; 2 Corintios 1:14
  20. 20 2 Corintios 1:14; 1 Corintios 11:7

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 2:9 John Chrysostom, Homilies on First Thessalonians (Homily III)

    The teacher ought to do nothing with a feeling of being burdened, that tends to the salvation of his disciples. For if the blessed Jacob was buffeted night and day in keeping his flocks, much more ought he, to whom the care of souls is entrusted, to endure all toils, though the work be laborious and mean, looking only to …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Cita 2:7 Augustine of Hippo, Confessions (Book XIII, Chapters XXII–XXIV)

    For to this purpose said that dispenser of Thine,--begetting children by the gospel, --that he might not always have them "babes," whom he would feed on milk, and cherish as a nurse; "be ye transformed," saith He, "by the renewing of your mind, that he may prove what is that good, and acceptable, and perfect will of God." Therefore Thou …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 2:14 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    … for ye also have suffered the same things of your own fellow-countrymen, even as they have of the Jews: who both killed the Lord Jesus, and their own prophets, and have driven us out; and they please not God, and are contrary to all men." Which same point here also Christ hath established.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 2:7 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 32, 33)

    Hear that he descended: "I became a babe in the midst of you, even as a nurse cherisheth her children." For we see both nurses and mothers descend to babes, and although they be able to speak Latin, they shorten the words, shake their tongues in a certain manner, in order to frame childish endearments from a methodical language; because …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Cita 2:15 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXIX)

    This Paul also was laying to their charge, when he said, "Who both killed the Lord, and their own prophets, and have persecuted us." Moreover, that they may not say, "He is an adversary of God, and therefore we do not come," hear what they say who are bidding them; that it is the father who is making the marriage, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)