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Hebrews · Serbian Bible: Daničić–Karadžić (Cyrillic)

Hebrews 12 Serbian Bible: Daničić–Karadžić (Cyrillic)

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About DK
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Зато, дакле, и ми имајући око себе толику гомилу сведока, да одбацимо свако бреме и грех који је за нас прионуо, и с трпљењем да трчимо у битку која нам је одређена,
1 POR tanto nosotros también, teniendo en derredor nuestro una tan grande nube de testigos, dejando todo el peso del pecado que nos rodea, corramos con paciencia la carrera que nos es propuesta,
1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
2 гледајући на Начелника вере и Свршитеља Исуса, који место одређене себи радости претрпе крст, не марећи за срамоту, и седе с десне стране престола Божијег.
2 Puestos los ojos en al autor y consumador de la fe, [en] Jesús; el cual, habiéndole sido propuesto gozo, sufrió la cruz, menospreciando la vergüenza, y sentóse á la diestra del trono de Dios.
2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
3 Помислите, дакле, на Оног који је такво противљење против себе од грешника поднео, да не ослабе душе ваше и да вам не дотужи.
3 Reducid pues á vuestro pensamiento á aquel que sufrió tal contradicción de pecadores contra sí mismo, porque no os fatiguéis en vuestros ánimos desmayando.
3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
4 Јер још до крви не дођосте борећи се против греха,
4 Que aun no habéis resistido hasta la sangre, combatiendo contra el pecado:
4 You have not yet resisted to blood, striving against sin.
5 и заборависте утеху коју вам говори, као синовима: Сине мој! Не пуштај у немар карања Господња, нити губи воље кад те Он покара;
5 Y estáis ya olvidados de la exhortación que como con hijos habla con vosotros, [diciendo]: Hijo mío, no menosprecies el castigo del Señor, ni desmayes cuando eres de él reprendido.
5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
6 Јер кога љуби Господ оног и кара; а бије сваког сина ког прима.
6 Porque el Señor al que ama castiga, y azota á cualquiera que recibe por hijo.
6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
7 Ако трпите карање, као синовима показује вам се Бог: јер који је син ког отац не кара?
7 Si sufrís el castigo, Dios se os presenta como á hijos; porque ¿qué hijo es [aquel] á quien el padre no castiga?
7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
8 Ако ли сте без карања, у коме сви део добише, дакле сте копилад, а не синови.
8 Mas si estáis fuera del castigo, del cual todos han sido hechos participantes, luego sois bastardos, y no hijos.
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
9 Ако су нам дакле телесни очеви наши карачи, и бојимо их се, како да не слушамо Оца духова, да живимо?
9 Por otra parte, tuvimos por castigadores á los padres de nuestra carne, y los reverenciábamos, ¿por qué no obedeceremos mucho mejor al Padre de los espíritus, y viviremos?
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
10 Јер они за мало дана, како им угодно беше, караху нас; а Овај на корист, да добијемо део од Његове светиње.
10 Y aquéllos, á la verdad, por pocos días nos castigaban como á ellos les parecía, mas éste para lo que [nos] es provechoso, para que recibamos su santificación.
10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
11 Јер свако карање кад бива не чини се да је радост, него жалост; али после даће миран род правде онима који су научени њиме.
11 Es verdad que ningún castigo al presente parece ser [causa] de gozo, sino de tristeza; mas después da fruto apacible de justicia á los que en él son ejercitados.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
12 Зато ослабљене руке и ослабљена колена исправите,
12 Por lo cual alzad las manos caídas y las rodillas paralizadas;
12 Therefore lift up the hands that hang down and the feeble knees,
13 и стазе поравните ногама својим, да не сврне шта је хромо, него још да се исцели.
13 Y haced derechos pasos á vuestros pies, porque lo que es cojo no salga fuera de camino, antes sea sanado.
13 and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
14 Мир имајте и светињу са свима; без овог нико неће видети Господа.
14 Seguid la paz con todos, y la santidad, sin la cual nadie verá al Señor:
14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
15 Гледајте да ко не остане без благодати Божије: да не узрасте какав корен горчине, и не учини пакост, и тим да се многи не опогане.
15 Mirando bien que ninguno se aparte de la gracia de Dios, que ninguna raíz de amargura brotando [os] impida, y por ella muchos sean contaminados;
15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
16 Да не буде ко курвар или опогањен, као Исав, који је за једно јело дао првородство своје.
16 Que ninguno sea fornicario, ó profano, como Esaú, que por una vianda vendió su primogenitura.
16 lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
17 Јер знате да је и потом, кад хтеде да прими благослов, одбачен; јер покајање не нађе места, ако га и са сузама тражаше.
17 Porque ya sabéis que aun después, deseando heredar la bendición, fué reprobado (que no halló lugar de arrepentimiento), aunque la procuró con lágrimas.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
18 Јер не приступисте ка гори која се може опипати, и огњу разгорелом, облаку, и помрчини и олуји,
18 Porque no os habéis llegado al monte que se podía tocar, y al fuego encendido, y al turbión, y á la oscuridad, y á la tempestad,
18 For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
19 и трубном гласу, и гласу речи, ког се одрекоше они који чуше, да не чују више речи;
19 Y al sonido de la trompeta, y á la voz de las palabras, la cual los que la oyeron rogaron que no se les hablase más;
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
20 јер не могаху да поднесу оно што се заповедаше: Ако се и звер дотакне до горе, биће камењем убијена.
20 Porque no podían tolerar lo que se mandaba: Si bestia tocare al monte, será apedreada, ó pasada con dardo.
20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
21 И тако страшно беше оно што се виде да Мојсије рече: Уплашио сам се и дрхћем.
21 Y tan terrible cosa era lo que se veía, que Moisés dijo: Estoy asombrado y temblando.
21 So fearful was the appearance that Moses said, “I am terrified and trembling.”
22 Него, приступисте к сионској гори, и ка граду Бога Живога, Јерусалиму небеском, и многим хиљадама анђела,
22 Mas os habéis llegado al monte de Sión, y á la ciudad del Dios vivo, Jerusalem la celestial, y á la compañía de muchos millares de ángeles,
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
23 к сабору и цркви првородних који су написани на небесима, и Богу, судији свих, и духовима савршених праведника,
23 Y á la congregación de los primogénitos que están alistados en los cielos, y á Dios el Juez de todos, y á los espíritus de los justos hechos perfectos,
23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
24 и к Исусу, Посреднику завета новог, и крви кропљења, која боље говори неголи Авељева.
24 Y á Jesús el Mediador del nuevo testamento, y á la sangre del esparcimiento que habla mejor que la de Abel.
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
25 Али гледајте да се не одрекнете Оног који говори; јер кад они не утекоше који се одрекоше оног који пророковаше на земљи, а камоли ми који се одричемо небеског,
25 Mirad que no desechéis al que habla. Porque si aquellos no escaparon que desecharon al que hablaba en la tierra, mucho menos nosotros, si desecháramos al que habla de los cielos.
25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
26 ког глас потресе онда земљу, а сад обећа говорећи; још једном ја ћу потрести не само земљу него и небо.
26 La voz del cual entonces conmovió la tierra; mas ahora ha denunciado, diciendo: Aun una vez, y yo conmoveré no solamente la tierra, mas aun el cielo.
26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
27 А што вели: још једном, показује да ће се укинути оно што се помиче, као створено, да остане оно што се не помиче.
27 Y esta [palabra], Aun una vez, declara la mudanza de las cosas movibles, como de cosas hechas, para que queden las cosas que son firmes.
27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
28 Зато, примајући царство непоколебано, да имамо благодат којом служимо за угодност Богу, с поштовањем и са страхом.
28 Así que, tomando el reino inmóvil, retengamos la gracia por la cual sirvamos á Dios agradándole con temor y reverencia;
28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
29 Јер је Бог наш огањ који спаљује.
29 Porque nuestro Dios es fuego consumidor.
29 for our God is a consuming fire.
Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Timothy 4:7; 1 Corinthians 9:24–27; Philippians 2:16; Luke 21:34; Hebrews 10:35–39
  2. 2 Micah 7:7; 1 Peter 3:18; 1 Peter 2:23–24; Hebrews 1:3; Philippians 1:6
  3. 3 Galatians 6:9; 2 Corinthians 4:16; Revelation 2:3; 1 Corinthians 15:58; Hebrews 12:2
  4. 4 1 Corinthians 10:13; Revelation 2:13; Hebrews 10:32–34; Hebrews 12:2; Matthew 24:9
  5. 5 Proverbs 3:11–12; Job 5:17–18; Revelation 3:19; 1 Corinthians 11:32; Psalm 94:12
  6. 6 Revelation 3:19; Proverbs 3:12; Psalm 119:75; Proverbs 13:24; Psalm 94:12
  7. 7 Proverbs 19:18; Deuteronomy 8:5; Proverbs 13:24; Proverbs 29:15; Proverbs 29:17
  8. 8 Hebrews 12:6; 1 Peter 5:9–10; Psalm 73:1; Psalm 73:14–15
  9. 9 Numbers 16:22; Numbers 27:16; Isaiah 42:5; John 3:6; Job 12:10
  10. 10 2 Peter 1:4; Leviticus 11:44–45; Titus 2:14; Ephesians 5:26–27; Ezekiel 36:25–27
  11. 11 Romans 5:3–5; 2 Corinthians 4:17; Hebrews 12:5–6; 1 Peter 1:6; Hebrews 12:10
  12. 12 Isaiah 35:3; Hebrews 12:3; Job 4:3–4; 1 Thessalonians 5:14; Ezekiel 21:7
  13. 13 Proverbs 4:26–27; Galatians 6:1; Isaiah 35:3; Isaiah 35:6; Isaiah 40:3–4
  14. 14 2 Corinthians 7:1; 1 Peter 1:15–16; 1 Thessalonians 4:7; Matthew 5:8–9; 1 Peter 3:11
  15. 15 Hebrews 3:12; Deuteronomy 29:18; Galatians 5:4; 2 Corinthians 6:1; 2 John 8
  16. 16 Genesis 25:31–34; 1 Corinthians 6:15–20; Hebrews 13:4; Mark 7:21; Revelation 22:15
  17. 17 Proverbs 1:24–31; Matthew 25:11–12; Matthew 7:23; Hebrews 6:8; Hebrews 10:26–29
  18. 18 Deuteronomy 4:11; Exodus 24:17; Deuteronomy 5:22–26; Exodus 20:18; Romans 6:14
  19. 19 Deuteronomy 18:16; 1 Corinthians 15:52; Deuteronomy 4:12; Exodus 20:1–19; Deuteronomy 5:3–22
  20. 20 Exodus 19:12–13; Deuteronomy 33:2; Galatians 3:10; Galatians 2:19; Exodus 19:16
  21. 21 Exodus 19:16; Deuteronomy 9:19; Isaiah 6:3–5; Exodus 19:19; Psalm 119:120
  22. 22 Philippians 3:20; Galatians 4:26; Psalm 48:2; Revelation 14:1; Isaiah 51:11
  23. 23 James 1:18; Hebrews 11:40; Luke 10:20; Revelation 14:4; Exodus 4:22
  24. 24 Hebrews 9:15; Hebrews 11:28; Hebrews 8:6; Hebrews 11:4; Genesis 4:10
  25. 25 Hebrews 8:5; Hebrews 2:1–3; Deuteronomy 30:17; Zechariah 7:11; Proverbs 13:18
  26. 26 Haggai 2:6–7; Isaiah 13:13; Exodus 19:18; Isaiah 2:19; Joel 3:16
  27. 27 Matthew 24:35; 1 Corinthians 7:31; Revelation 21:1; 2 Peter 3:10–11; Revelation 11:15
  28. 28 Romans 12:1–2; Psalm 2:11; Hebrews 13:15; Daniel 2:44; Hebrews 4:16
  29. 29 Deuteronomy 4:24; Deuteronomy 9:3; Isaiah 66:15; 2 Thessalonians 1:8; Hebrews 10:27

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 12:4 John Chrysostom, Homilies on Hebrews (Homily XXIX)

    There are two kinds of consolation, apparently opposed to one another, but yet contributing great strength each to the other; both of which he has here put forward.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 12:6 Clement of Rome, First Epistle to the Corinthians (Chapters LIII–LVIII)

    For thus saith the holy Word: "The Lord hath severely chastened me, yet hath not given me over to death." "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth." "The righteous," saith it, "shall chasten me in mercy, and reprove me; but let not the oil of sinners make fat my head." And again he …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 12:14 Augustine of Hippo, The City of God (Book XV, Chapters 3–5)

    … between thee and him alone." So too of sins which may create scandal the apostle says, "Them that sin rebuke before all, that others also may fear." For this purpose, and that we may keep that peace without which no man can see the Lord, many precepts are given which carefully inculcate mutual forgiveness; among which we may number that …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 12:18 John Chrysostom, Homilies on the Gospel of Matthew (Homily II)

    Since, if the Jews, when they were to approach "a mountain that burned, and fire, and blackness, and darkness, and tempest;" --or rather when they were not so much as to approach, but both to see and to hear these things from afar;--were commanded for three days before to abstain from their wives, and to wash their garments, and were …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 12:16 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    For you, brethren, a great crown is laid up: barter not away a great dignity for a petty pleasure: listen to the Apostle speaking: Lest there be any fornicator or profane person, as Esau, who for one mess of meat sold his own birthright.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)