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Job · Clementine Vulgate

Job 5 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 [Voca ergo, si est qui tibi respondeat, et ad aliquem sanctorum convertere.
1 AHORA pues da voces, si habrá quien te responda; ¿y á cuál de los santos te volverás?
1 “Call now; is there any who will answer you? To which of the holy ones will you turn?
2 Vere stultum interficit iracundia, et parvulum occidit invidia.
2 Es cierto que al necio la ira lo mata, y al codicioso consume la envidia.
2 For resentment kills the foolish man, and jealousy kills the simple.
3 Ego vidi stultum firma radice, et maledixi pulchritudini ejus statim.
3 Yo he visto al necio que echaba raíces, y en la misma hora maldije su habitación.
3 I have seen the foolish taking root, but suddenly I cursed his habitation.
4 Longe fient filii ejus a salute, et conterentur in porta, et non erit qui eruat.
4 Sus hijos estarán lejos de la salud, y en la puerta serán quebrantados, y no habrá quien los libre.
4 His children are far from safety. They are crushed in the gate. Neither is there any to deliver them,
5 Cujus messem famelicus comedet, et ipsum rapiet armatus, et bibent sitientes divitias ejus.
5 Su mies comerán los hambrientos, y sacaránla de entre las espinas, y los sedientos beberán su hacienda.
5 whose harvest the hungry eat up, and take it even out of the thorns. The snare gapes for their substance.
6 Nihil in terra sine causa fit, et de humo non oritur dolor.
6 Porque la iniquidad no sale del polvo, ni la molestia brota de la tierra.
6 For affliction doesn’t come out of the dust, neither does trouble spring out of the ground;
7 Homo nascitur ad laborem, et avis ad volatum.
7 Empero como las centellas se levantan para volar por [el aire], así el hombre nace para la aflicción.
7 but man is born to trouble, as the sparks fly upward.
8 Quam ob rem ego deprecabor Dominum, et ad Deum ponam eloquium meum:
8 Ciertamente yo buscaría á Dios, y depositaría en él mis negocios:
8 “But as for me, I would seek God. I would commit my cause to God,
9 qui facit magna et inscrutabilia, et mirabilia absque numero;
9 El cual hace cosas grandes é inescrutables, y maravillas que no tienen cuento:
9 who does great things that can’t be fathomed, marvelous things without number;
10 qui dat pluviam super faciem terræ, et irrigat aquis universa;
10 Que da la lluvia sobre la haz de la tierra, y envía las aguas por los campos:
10 who gives rain on the earth, and sends waters on the fields;
11 qui ponit humiles in sublime, et mœrentes erigit sospitate;
11 Que pone los humildes en altura, y los enlutados son levantados á salud:
11 so that he sets up on high those who are low, those who mourn are exalted to safety.
12 qui dissipat cogitationes malignorum, ne possint implere manus eorum quod cœperant;
12 Que frustra los pensamientos de los astutos, para que sus manos no hagan nada:
12 He frustrates the plans of the crafty, so that their hands can’t perform their enterprise.
13 qui apprehendit sapientes in astutia eorum, et consilium pravorum dissipat.
13 Que prende á los sabios en la astucia de ellos, y el consejo de los perversos es entontecido;
13 He takes the wise in their own craftiness; the counsel of the cunning is carried headlong.
14 Per diem incurrent tenebras, et quasi in nocte, sic palpabunt in meridie.
14 De día se topan con tinieblas, y en mitad del día andan á tientas como de noche:
14 They meet with darkness in the day time, and grope at noonday as in the night.
15 Porro salvum faciet egenum a gladio oris eorum, et de manu violenti pauperem.
15 Y libra de la espada al pobre, de la boca de los impíos, y de la mano violenta;
15 But he saves from the sword of their mouth, even the needy from the hand of the mighty.
16 Et erit egeno spes; iniquitas autem contrahet os suum.
16 Pues es esperanza al menesteroso, y la iniquidad cerrará su boca.
16 So the poor has hope, and injustice shuts her mouth.
17 Beatus homo qui corripitur a Deo: increpationem ergo Domini ne reprobes:
17 He aquí, bienaventurado es el hombre á quien Dios castiga: por tanto no menosprecies la corrección del Todopoderoso.
17 “Behold, happy is the man whom God corrects. Therefore do not despise the chastening of the Almighty.
18 quia ipse vulnerat, et medetur; percutit, et manus ejus sanabunt.
18 Porque él es el que hace la llaga, y él [la] vendará: él hiere, y sus manos curan.
18 For he wounds and binds up. He injures and his hands make whole.
19 In sex tribulationibus liberabit te, et in septima non tangent te malum.
19 En seis tribulaciones te librará, y en la séptima no te tocará el mal.
19 He will deliver you in six troubles; yes, in seven no evil will touch you.
20 In fame eruet te de morte, et in bello de manu gladii.
20 En el hambre te redimirá de la muerte, y en la guerra de las manos de la espada.
20 In famine he will redeem you from death; in war, from the power of the sword.
21 A flagello linguæ absconderis, et non timebis calamitatem cum venerit.
21 Del azote de la lengua serás encubierto; ni temerás de la destrucción cuando viniere.
21 You will be hidden from the scourge of the tongue, neither will you be afraid of destruction when it comes.
22 In vastitate et fame ridebis, et bestias terræ non formidabis.
22 De la destrucción y del hambre te reirás, y no temerás de las bestias del campo:
22 You will laugh at destruction and famine, neither will you be afraid of the animals of the earth.
23 Sed cum lapidibus regionum pactum tuum, et bestiæ terræ pacificæ erunt tibi.
23 Pues aun con las piedras del campo tendrás tu concierto, y las bestias del campo te serán pacíficas.
23 For you will be allied with the stones of the field. The animals of the field will be at peace with you.
24 Et scies quod pacem habeat tabernaculum tuum; et visitans speciem tuam, non peccabis.
24 Y sabrás que hay paz en tu tienda; y visitarás tu morada, y no pecarás.
24 You will know that your tent is in peace. You will visit your fold, and will miss nothing.
25 Scies quoque quoniam multiplex erit semen tuum, et progenies tua quasi herba terræ.
25 Asimismo echarás de ver que tu simiente es mucha, y tu prole como la hierba de la tierra.
25 You will know also that your offspring will be great, your offspring as the grass of the earth.
26 Ingredieris in abundantia sepulchrum, sicut infertur acervus tritici in tempore suo.
26 Y vendrás en la vejez á la sepultura, como el montón de trigo que se coge á su tiempo.
26 You will come to your grave in a full age, like a shock of grain comes in its season.
27 Ecce hoc, ut investigavimus, ita est: quod auditum, mente pertracta.]
27 He aquí lo que hemos inquirido, lo cual es así: óyelo, y juzga tú para contigo.
27 Behold, we have researched it. It is so. Hear it, and know it for your good.”
Cross references (27)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Job 15:15; Job 15:8–10; Job 4:18; Isaiah 41:21–23; Ephesians 1:1
  2. 2 Ecclesiastes 7:9; Job 18:4; Hosea 7:11; Psalm 92:6; Psalm 14:1
  3. 3 Psalm 73:18–20; Psalm 92:7; Deuteronomy 27:15–26; Psalm 37:35–36; Job 27:8
  4. 4 Psalm 127:5; Job 18:16–19; Psalm 119:155; Job 10:7; Psalm 109:9–15
  5. 5 Lamentations 2:16; Hosea 8:7; Jeremiah 51:44; Jeremiah 51:34; Judges 6:11
  6. 6 Isaiah 45:7; 1 Samuel 6:9; Psalm 90:7; Job 34:29; Hosea 10:4
  7. 7 Job 14:1; Genesis 3:17–19; Ecclesiastes 5:15–17; 1 Corinthians 10:13; Psalm 90:8–9
  8. 8 Psalm 50:15; Psalm 37:5; Job 22:21; 2 Chronicles 33:12–13; 1 Peter 4:19
  9. 9 Psalm 40:5; Job 9:10; Psalm 86:10; Psalm 72:18; Job 11:7–9
  10. 10 Jeremiah 5:24; Acts 14:17; Psalm 147:8; Jeremiah 14:22; Psalm 65:9–11
  11. 11 Psalm 113:7; Luke 6:21; 1 Samuel 2:7–8; Luke 1:52–53; Psalm 107:41
  12. 12 Psalm 33:10–11; Psalm 21:11; Isaiah 8:10; Proverbs 21:30; Psalm 37:17
  13. 13 1 Corinthians 3:19; Psalm 9:15–16; Psalm 7:15–16; Luke 1:51; 1 Corinthians 1:19–20
  14. 14 Job 12:25; Deuteronomy 28:29; Isaiah 59:10; Proverbs 4:19; Amos 8:9
  15. 15 Psalm 35:10; Psalm 140:12; Psalm 109:31; Psalm 72:4; Psalm 10:17
  16. 16 Psalm 107:42; Psalm 63:11; 1 Samuel 2:8–9; Romans 3:19; Exodus 11:7
  17. 17 James 1:12; Psalm 94:12; Proverbs 3:11–12; Revelation 3:19; James 5:11
  18. 18 Hosea 6:1; Deuteronomy 32:39; Psalm 147:3; Isaiah 30:26; 1 Samuel 2:6
  19. 19 Psalm 34:19; 1 Corinthians 10:13; Psalm 91:3–10; Proverbs 24:16; 2 Peter 2:9
  20. 20 Psalm 33:19; Hosea 13:14; Genesis 45:7; Psalm 37:19; 1 Kings 17:6
  21. 21 Psalm 31:20; Psalm 91:5–7; Proverbs 12:18; Jeremiah 18:18; Psalm 55:21
  22. 22 Ezekiel 34:25; Isaiah 35:9; Psalm 91:13; Hosea 2:18; Isaiah 65:25
  23. 23 Leviticus 26:6; Daniel 6:22; Isaiah 11:6–9; Psalm 91:12–13; Hosea 2:18
  24. 24 Psalm 121:7–8; Psalm 91:10; Job 8:6; Isaiah 4:5–6; Deuteronomy 28:6
  25. 25 Psalm 112:2; Psalm 72:16; Deuteronomy 28:4; Genesis 15:5; Job 42:13–16
  26. 26 Job 42:16–17; Proverbs 9:11; Psalm 91:16; Genesis 15:15; Proverbs 10:27
  27. 27 Psalm 111:2; Proverbs 9:12; Job 32:11–12; Deuteronomy 10:13; Proverbs 2:3–5

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 5:13 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapter XIV)

    … eye on virgins, according to the prophecy of Isaiah, who said, Behold a virgin shall conceive and bare a Son and shall call His name Emmanuel, which is, being interpreted, God with us,' in order that he who taketh the wise in their own craftiness may deceive him who always glorieth in his wisdom, the maiden is given in marriage …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)