Mark 10 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Et inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos.
1 Y PARTIÉNDOSE de allí, vino á los términos de Judea y tras el Jordán: y volvió el pueblo á juntarse á él; y de nuevo les enseñaba como solía.
1 He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
2 Et accedentes pharisæi interrogabant eum: Si licet viro uxorem dimittere: tentantes eum.
2 Y llegándose los Fariseos, le preguntaron, para tentarle, si era lícito al marido repudiar á su mujer.
2 Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”
3 At ille respondens, dixit eis: Quid vobis præcepit Moyses?
3 Mas él respondiendo, les dijo: ¿Qué os mandó Moisés?
3 He answered, “What did Moses command you?”
4 Qui dixerunt: Moyses permisit libellum repudii scribere, et dimittere.
4 Y ellos dijeron: Moisés permitió escribir carta de divorcio, y repudiar.
4 They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”
5 Quibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud:
5 Y respondiendo Jesús, les dijo: Por la dureza de vuestro corazón os escribió este mandamiento;
5 But Jesus said to them, “For your hardness of heart, he wrote you this commandment.
6 ab initio autem creaturæ masculum et feminam fecit eos Deus.
6 Pero al principio de la creación, varón y hembra los hizo Dios.
6 But from the beginning of the creation, God made them male and female.
7 Propter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam:
7 Por esto dejará el hombre á su padre y á su madre, y se juntará á su mujer.
7 For this cause a man will leave his father and mother, and will join to his wife,
8 et erunt duo in carne una. Itaque jam non sunt duo, sed una caro.
8 Y los que [eran] dos, serán hechos una carne: así que no son más dos, sino una carne.
8 and the two will become one flesh, so that they are no longer two, but one flesh.
9 Quod ergo Deus conjunxit, homo non separet.
9 Pues lo que Dios juntó, no [lo] aparte el hombre.
9 What therefore God has joined together, let no man separate.”
10 Et in domo iterum discipuli ejus de eodem interrogaverunt eum.
10 Y en casa volvieron los discípulos á preguntarle de lo mismo.
10 In the house, his disciples asked him again about the same matter.
11 Et ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam.
11 Y les dice: Cualquiera que repudiare á su mujer, y se casare con otra, comete adulterio contra ella:
11 He said to them, “Whoever divorces his wife and marries another commits adultery against her.
12 Et si uxor dimiserit virum suum, et alii nupserit, mœchatur.
12 Y si la mujer repudiare á su marido y se casare con otro, comete adulterio.
12 If a woman herself divorces her husband and marries another, she commits adultery.”
13 Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus.
13 Y le presentaban niños para que los tocase; y los discípulos reñían á los que los presentaban.
13 They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
14 Quos cum videret Jesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei.
14 Y viéndolo Jesús, se enojó, y les dijo: Dejad los niños venir, y no se lo estorbéis; porque de los tales es el reino de Dios.
14 But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these.
15 Amen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud.
15 De cierto os digo, que el que no recibiere el reino de Dios como un niño, no entrará en él.
15 Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.”
16 Et complexans eos, et imponens manus super illos, benedicebat eos.
16 Y tomándolos en los brazos, poniendo las manos sobre ellos, los bendecía.
16 He took them in his arms and blessed them, laying his hands on them.
17 Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam?
17 Y saliendo él para ir su camino, vino uno corriendo, é hincando la rodilla delante de él, le preguntó: Maestro bueno, ¿qué haré para poseer la vida eterna?
17 As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”
18 Jesus autem dixit ei: Quid me dicis bonum? nemo bonus, nisi unus Deus.
18 Y Jesús le dijo: ¿Por qué me dices bueno? Ninguno hay bueno, sino [sólo] uno, Dios.
18 Jesus said to him, “Why do you call me good? No one is good except one—God.
19 Præcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem.
19 Los mandamientos sabes: No adulteres: No mates: No hurtes: No digas falso testimonio: No defraudes: Honra á tu padre y á tu madre.
19 You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”
20 At ille respondens, ait illi: Magister, hæc omnia observavi a juventute mea.
20 El entonces respondiendo, le dijo: Maestro, todo esto he guardado desde mi mocedad.
20 He said to him, “Teacher, I have observed all these things from my youth.”
21 Jesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
21 Entonces Jesús mirándole, amóle, y díjole: Una cosa te falta: ve, vende todo lo que tienes, y da á los pobres, y tendrás tesoro en el cielo; y ven, sígueme, tomando tu cruz.
21 Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
22 Qui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones.
22 Mas él, entristecido por esta palabra, se fué triste, porque tenía muchas posesiones.
22 But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
23 Et circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt !
23 Entonces Jesús, mirando alrededor, dice á sus discípulos: ¡Cuán difícilmente entrarán en el reino de Dios los que tienen riquezas!
23 Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”
24 Discipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire !
24 Y los discípulos se espantaron de sus palabras; mas Jesús respondiendo, les volvió á decir: ¡Hijos, cuán difícil es entrar en el reino de Dios, los que confían en las riquezas!
24 The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!
25 Facilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei.
25 Más fácil es pasar un camello por el ojo de una aguja, que el rico entrar en el reino de Dios.
25 It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
26 Qui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri?
26 Y ellos se espantaban más, diciendo dentro de sí: ¿Y quién podrá salvarse?
26 They were exceedingly astonished, saying to him, “Then who can be saved?”
27 Et intuens illos Jesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum.
27 Entonces Jesús mirándolos, dice: Para los hombres es imposible; mas para Dios, no; porque todas las cosas son posibles para Dios.
27 Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”
28 Et cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te.
28 Entonces Pedro comenzó á decirle: He aquí, nosotros hemos dejado todas las cosas, y te hemos seguido.
28 Peter began to tell him, “Behold, we have left all and have followed you.”
29 Respondens Jesus, ait: Amen dico vobis: Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium,
29 Y respondiendo Jesús, dijo: De cierto os digo, que no hay ninguno que haya dejado casa, ó hermanos, ó hermanas, ó padre, ó madre, ó mujer, ó hijos, ó heredades, por causa de mí y del evangelio,
29 Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
30 qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam.
30 Que no reciba cien tantos ahora en este tiempo, casas, y hermanos, y hermanas, y madres, é hijos, y heredades, con persecuciones; y en el siglo venidero la vida eterna.
30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
31 Multi autem erunt primi novissimi, et novissimi primi.
31 Empero muchos primeros serán postreros, y postreros primeros.
31 But many who are first will be last, and the last first.”
32 Erant autem in via ascendentes Jerosolymam: et præcedebat illos Jesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura.
32 Y estaban en el camino subiendo á Jerusalem; y Jesús iba delante de ellos, y se espantaban, y le seguían con miedo: entonces volviendo á tomar á los doce [aparte], les comenzó á decir las cosas que le habían de acontecer:
32 They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
33 Quia ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus:
33 He aquí subimos á Jerusalem, y el Hijo del hombre será entregado á los príncipes de los sacerdotes, y á los escribas, y le condenarán á muerte, y le entregarán á los Gentiles:
33 “Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
34 et illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget.
34 Y le escarnecerán, y le azotarán, y escupirán en él, y le matarán; mas al tercer día resucitará.
34 They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”
35 Et accedunt ad eum Jacobus et Joannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis.
35 Entonces Jacobo y Juan, hijos de Zebedeo, se llegaron á él, diciendo: Maestro, querríamos que nos hagas lo que pidiéremos.
35 James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”
36 At ille dixit eis: Quid vultis ut faciam vobis?
36 Y él les dijo: ¿Qué queréis que os haga?
36 He said to them, “What do you want me to do for you?”
37 Et dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua.
37 Y ellos le dijeron: Danos que en tu gloria nos sentemos el uno á tu diestra, y el otro á tu siniestra.
37 They said to him, “Grant to us that we may sit, one at your right hand and one at your left hand, in your glory.”
38 Jesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari?
38 Entonces Jesús les dijo: No sabéis lo que pedís. ¿Podéis beber del vaso que yo bebo, ó ser bautizados del bautismo de que yo soy bautizado?
38 But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”
39 At illi dixerunt ei: Possumus. Jesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini:
39 Y ellos dijeron: Podemos. Y Jesús les dijo: A la verdad, del vaso que yo bebo, beberéis; y del bautismo de que yo soy bautizado, seréis bautizados.
39 They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
40 sedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est.
40 Mas que os sentéis á mi diestra y á mi siniestra, no es mío darlo, sino á quienes está aparejado.
40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”
41 Et audientes decem, cœperunt indignari de Jacobo et Joanne.
41 Y como lo oyeron los diez, comenzaron á enojarse de Jacobo y de Juan.
41 When the ten heard it, they began to be indignant toward James and John.
42 Jesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari gentibus, dominantur eis: et principes eorum potestatem habent ipsorum.
42 Mas Jesús, llamándolos, les dice: Sabéis que los que se ven ser príncipes entre las gentes, se enseñorean de ellas, y los que entre ellas son grandes, tienen sobre ellas potestad.
42 Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
43 Non ita est autem in vobis, sed quicumque voluerit fieri major, erit vester minister:
43 Mas no será así entre vosotros: antes cualquiera que quisiere hacerse grande entre vosotros, será vuestro servidor;
43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.
44 et quicumque voluerit in vobis primus esse, erit omnium servus.
44 Y cualquiera de vosotros que quisiere hacerse el primero, será siervo de todos.
44 Whoever of you wants to become first among you shall be bondservant of all.
45 Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.
45 Porque el Hijo del hombre tampoco vino para ser servido, mas para servir, y dar su vida en rescate por muchos.
45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
46 Et veniunt Jericho: et proficiscente eo de Jericho, et discipulis ejus, et plurima multitudine, filius Timæi Bartimæus cæcus, sedebat juxta viam mendicans.
46 Entonces vienen á Jericó: y saliendo él de Jericó y sus discípulos y una gran compañía, Bartimeo el ciego, hijo de Timeo, estaba sentado junto al camino mendigando.
46 They came to Jericho. As he went out from Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
47 Qui cum audisset quia Jesus Nazarenus est, cœpit clamare, et dicere: Jesu fili David, miserere mei.
47 Y oyendo que era Jesús el Nazareno, comenzó á dar voces y decir: Jesús, Hijo de David, ten misericordia de mí.
47 When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!”
48 Et comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David, miserere mei.
48 Y muchos le reñían, que callase: mas él daba mayores voces: Hijo de David, ten misericordia de mí.
48 Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!”
49 Et stans Jesus præcepit illum vocari. Et vocant cæcum, dicentes ei: Animæquior esto: surge, vocat te.
49 Entonces Jesús parándose, mandó llamarle: y llaman al ciego, diciéndole: Ten confianza: levántate, te llama.
49 Jesus stood still and said, “Call him.” They called the blind man, saying to him, “Cheer up! Get up. He is calling you!”
50 Qui projecto vestimento suo exiliens, venit ad eum.
50 El entonces, echando su capa, se levantó, y vino á Jesús.
50 He, casting away his cloak, sprang up, and came to Jesus.
51 Et respondens Jesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam.
51 Y respondiendo Jesús, le dice: ¿Qué quieres que te haga? Y el ciego le dice: Maestro, que cobre la vista.
51 Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.”
52 Jesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via.
52 Y Jesús le dijo: Ve, tu fe te ha salvado. Y luego cobró la vista, y seguía á Jesús en el camino.
52 Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Bartimaeus
A blind beggar, son of Timaeus, who sat beside the road at Jericho and cried to Jesus as Son of David and received his sight.
Cited in the guide: Mark 10:46
Timaeus
Named in Mark 10:46 as the father of the blind beggar Bartimaeus.
Cited in the guide: Mark 10:46
Cross references (51)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 10:40; Mark 6:34; Matthew 4:23; Mark 4:2; Jeremiah 32:33
- 2 1 Corinthians 7:10–11; John 8:6; Matthew 23:13; Luke 11:53–54; Luke 7:30
- 3 Galatians 4:21; Isaiah 8:20; John 5:39; Luke 10:25
- 4 Deuteronomy 24:1–4; Matthew 5:31–32; Matthew 19:7; Matthew 1:19; Isaiah 50:1
- 5 Matthew 19:8; Acts 7:51; Nehemiah 9:16–17; Nehemiah 9:26; Hebrews 3:7–10
- 6 Genesis 1:27; Genesis 5:2; Genesis 1:1; Genesis 2:20–23; Malachi 2:14–16
- 7 Genesis 2:24; Matthew 19:5–6; Ephesians 5:31
- 8 Ephesians 5:28; Genesis 2:24; 1 Corinthians 6:16
- 9 Romans 7:1–3
- 10 Mark 9:33; Mark 9:28; Mark 4:10
- 11 Matthew 5:31–32; Romans 7:3; Matthew 19:9; 1 Corinthians 7:10–11; Luke 16:18
- 12 1 Corinthians 7:11; 1 Corinthians 7:13
- 13 Matthew 19:13–15; Luke 18:15–17; Deuteronomy 31:12–13
- 14 Matthew 19:14; Matthew 18:4; Matthew 18:10; Psalm 131:1–2; Luke 18:15–16
- 15 Matthew 18:3; Luke 18:17; John 3:3–6
- 16 Isaiah 40:11; Mark 9:36; Genesis 48:14–16; Luke 24:50–51; Deuteronomy 28:3
- 17 Matthew 19:16–30; Luke 18:18–30; Romans 2:7; John 6:27–28; Luke 10:25
- 18 Luke 18:19; Matthew 19:17; 1 John 4:16; Romans 3:12; 1 Samuel 2:2
- 19 Exodus 20:12–17; Romans 13:9; James 2:11; Luke 18:20; Matthew 19:17–19
- 20 Ezekiel 33:31–32; 2 Timothy 3:5; Philippians 3:6; Romans 7:9; Matthew 19:20
- 21 Matthew 6:19–21; Revelation 2:4; 1 Timothy 6:17–19; Luke 18:22; Luke 10:42
- 22 1 John 2:15–16; 1 Timothy 6:9–10; Luke 12:15; Ephesians 5:5; 2 Timothy 4:10
- 23 1 Corinthians 1:26; James 2:5; Luke 18:24; Mark 3:5; 2 Peter 1:11
- 24 Proverbs 11:28; James 5:1–3; Psalm 52:7; 1 Timothy 6:17; Revelation 3:17
- 25 Matthew 19:24–25; Luke 18:25; Matthew 23:24; Jeremiah 13:23; Matthew 7:3–5
- 26 Acts 16:31; Romans 10:9–13; 2 Corinthians 11:23; Mark 6:51; Mark 7:37
- 27 Jeremiah 32:27; Matthew 19:26; Job 42:2; Jeremiah 32:17; Genesis 18:13–14
- 28 Matthew 19:27–30; Mark 1:16–20; Luke 14:33; Luke 18:28–30; Philippians 3:7–9
- 29 1 Corinthians 9:23; Matthew 5:10–11; Revelation 2:3; Hebrews 11:24–26; Mark 8:35
- 30 Philippians 3:8; Luke 18:30; 2 Corinthians 6:10; James 1:12; Proverbs 3:9–10
- 31 Matthew 19:30; Luke 13:30; Matthew 20:16; Romans 9:30–33; Luke 18:11–14
- 32 Matthew 20:17–19; Luke 18:31–34; Luke 9:51; Mark 4:34; John 11:8
- 33 Matthew 20:17–19; Matthew 27:2; Acts 13:27; Matthew 16:21; Acts 3:13–14
- 34 Matthew 26:67; Matthew 16:21; Mark 14:65; Luke 22:63–65; Mark 15:17–20
- 35 Matthew 20:20–28; 2 Samuel 14:4–11; 1 Kings 2:16; Mark 14:33; Mark 1:19–20
- 36 John 15:7; 1 Kings 3:5–15; Mark 10:51
- 37 Matthew 19:28; Mark 16:19; Luke 24:26; Psalm 110:1; 1 Kings 22:19
- 38 Luke 12:50; Matthew 20:21–22; John 18:11; James 4:3; Psalm 75:8
- 39 Acts 12:2; Revelation 1:9; John 17:14; Colossians 1:24; John 13:37
- 40 Matthew 20:23; Matthew 25:34; John 17:24; Hebrews 11:16; John 17:2
- 41 Matthew 20:24; Proverbs 13:10; Romans 12:10; Philippians 2:3; Mark 9:33–36
- 42 1 Peter 5:3; Luke 22:25; Matthew 20:25
- 43 Matthew 23:8–12; Luke 14:11; Mark 9:35; Matthew 20:26–27; Luke 9:48
- 45 Matthew 20:28; Philippians 2:5–8; 2 Corinthians 8:9; Titus 2:14; John 13:14
- 46 Luke 18:35–19:1; Matthew 20:29–34; John 9:8; Luke 16:22; Acts 3:2–3
- 47 Mark 1:24; Matthew 9:27; Matthew 15:22; Revelation 22:16; Acts 13:22–23
- 48 Mark 7:26–29; Jeremiah 29:13; Matthew 19:13; Psalm 62:12; Matthew 20:31
- 49 Luke 18:40; Matthew 20:32–34; Psalm 145:8; Psalm 86:15; John 11:28
- 50 Philippians 3:7–9; Hebrews 12:1
- 51 Luke 18:41–43; Mark 10:36; Matthew 7:7; 2 Chronicles 1:7; Philippians 4:6
- 52 Matthew 9:22; Mark 8:25; Luke 7:50; Acts 26:18; Mark 5:34
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… added this redemption to the sons of Zebedee, when their mother asked that they might sit, the one on His right hand, and the other on His left, in His kingdom, saying, "Can ye be baptized with the baptism which I shall be baptized with?" Paul, too, they declare, has often set forth, in express terms, the redemption which is …
If it is said, "Thou shall not commit adultery, Thou shall not kill, Thou shall not steal," and other similar commandments, not human lips but the divine oracles have enounced them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For instance, to them that strip themselves of all that they have for His sake He promised to give an hundred fold in the present world, and life eternal in that which is to come; by the things already given making the future also credible.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For martyrdom also the Saviour is wont to call a baptism, saying, Can ye drink the cup which I drink, and be baptized with the baptism that I am baptized with?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
This step of humility those two disciples were loth to have an eye to, who said, "Lord, bid that one of us may sit at Thy right hand, and the other at the left in Thy kingdom." They sought for exaltation, they did not see the step.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)