Matthew 5 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Videns autem Jesus turbas, ascendit in montem, et cum sedisset, accesserunt ad eum discipuli ejus,
1 Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.
1 Ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος, καὶ καθίσαντος αὐτοῦ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ,
2 et aperiens os suum docebat eos dicens:
2 He opened his mouth and taught them, saying,
2 καὶ ἀνοίξας τὸ στόμα αὐτοῦ ἐδίδασκεν αὐτοὺς λέγων·
3 Beati pauperes spiritu: quoniam ipsorum est regnum cælorum.
3 “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
3 μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
4 Beati mites: quoniam ipsi possidebunt terram.
4 Blessed are those who mourn, for they shall be comforted.
4 μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.
5 Beati qui lugent: quoniam ipsi consolabuntur.
5 Blessed are the gentle, for they shall inherit the earth.
5 μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν.
6 Beati qui esuriunt et sitiunt justitiam: quoniam ipsi saturabuntur.
6 Blessed are those who hunger and thirst for righteousness, for they shall be filled.
6 μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.
7 Beati misericordes: quoniam ipsi misericordiam consequentur.
7 Blessed are the merciful, for they shall obtain mercy.
7 μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.
8 Beati mundo corde: quoniam ipsi Deum videbunt.
8 Blessed are the pure in heart, for they shall see God.
8 μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.
9 Beati pacifici: quoniam filii Dei vocabuntur.
9 Blessed are the peacemakers, for they shall be called children of God.
9 μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ Θεοῦ κληθήσονται.
10 Beati qui persecutionem patiuntur propter justitiam: quoniam ipsorum est regnum cælorum.
10 Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.
10 μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
11 Beati estis cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos mentientes, propter me:
11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.
11 μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσι καὶ εἴπωσι πᾶν πονηρὸν ῥῆμα καθ᾽ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ.
12 gaudete, et exsultate, quoniam merces vestra copiosa est in cælis. Sic enim persecuti sunt prophetas, qui fuerunt ante vos.
12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
12 χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτω γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.
13 Vos estis sal terræ. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.
13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
13 Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι εἰ μὴ βληθῆναι ἔξω καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.
14 Vos estis lux mundi. Non potest civitas abscondi supra montem posita,
14 “You are the light of the world. A city located on a hill can’t be hidden.
14 Ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου. οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη·
15 neque accendunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.
15 Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
15 οὐδὲ καίουσι λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλ᾽ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσι τοῖς ἐν τῇ οἰκίᾳ.
16 Sic luceat lux vestra coram hominibus: ut videant opera vestra bona, et glorificent Patrem vestrum, qui in cælis est.
16 Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.
16 οὕτω λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσι τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.
17 Nolite putare quoniam veni solvere legem aut prophetas: non veni solvere, sed adimplere.
17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
17 Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι.
18 Amen quippe dico vobis, donec transeat cælum et terra, jota unum aut unus apex non præteribit a lege, donec omnia fiant.
18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
18 ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.
19 Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno cælorum: qui autem fecerit et docuerit, hic magnus vocabitur in regno cælorum.
19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
19 ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτω τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δ᾽ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.
20 Dico enim vobis, quia nisi abundaverit justitia vestra plus quam scribarum et pharisæorum, non intrabitis in regnum cælorum.
20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
20 λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
21 Audistis quia dictum est antiquis: Non occides: qui autem occiderit, reus erit judicio.
21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’
21 Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις· ὃς δ᾽ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.
22 Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit judicio. Qui autem dixerit fratri suo, raca: reus erit concilio. Qui autem dixerit, fatue: reus erit gehennæ ignis.
22 But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
22 Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ᾽ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ᾽ ἂν εἴπῃ μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
23 Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te:
23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
23 Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
24 relinque ibi munus tuum ante altare, et vade prius reconciliari fratri tuo: et tunc veniens offeres munus tuum.
24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
24 ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.
25 Esto consentiens adversario tuo cito dum es in via cum eo: ne forte tradat te adversarius judici, et judex tradat te ministro: et in carcerem mittaris.
25 Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
25 Ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ ἐν τῇ ὁδῷ μετ᾽ αὐτοῦ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ καὶ ὁ κριτής σε παραδῷ τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ·
26 Amen dico tibi, non exies inde, donec reddas novissimum quadrantem.
26 Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.
26 ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως οὗ ἀποδῷς τὸν ἔσχατον κοδράντην.
27 Audistis quia dictum est antiquis: Non mœchaberis.
27 “You have heard that it was said, ‘You shall not commit adultery;’
27 Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ μοιχεύσεις.
28 Ego autem dico vobis: quia omnis qui viderit mulierem ad concupiscendum eam, jam mœchatus est eam in corde suo.
28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
28 Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.
29 Quod si oculus tuus dexter scandalizat te, erue eum, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum mittatur in gehennam.
29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna.
29 εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
30 Et si dextra manus tua scandalizat te, abscide eam, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam.
30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
30 καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
31 Dictum est autem: Quicumque dimiserit uxorem suam, det ei libellum repudii.
31 “It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’
31 Ἐρρέθη δέ· ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.
32 Ego autem dico vobis: quia omnis qui dimiserit uxorem suam, excepta fornicationis causa, facit eam mœchari: et qui dimissam duxerit, adulterat.
32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
32 Ἐγὼ δὲ λέγω ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ, μοιχᾶται.
33 Iterum audistis quia dictum est antiquis: Non perjurabis: reddes autem Domino juramenta tua.
33 “Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’
33 Πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ Κυρίῳ τοὺς ὅρκους σου.
34 Ego autem dico vobis, non jurare omnino, neque per cælum, quia thronus Dei est:
34 but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;
34 Ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶ τοῦ Θεοῦ·
35 neque per terram, quia scabellum est pedum ejus: neque per Jerosolymam, quia civitas est magni regis:
35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
35 μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστι τῶν ποδῶν αὐτοῦ· μήτε εἰς Ἱεροσόλυμα, ὅτι πόλις ἐστὶ τοῦ μεγάλου βασιλέως·
36 neque per caput tuum juraveris, quia non potes unum capillum album facere, aut nigrum.
36 Neither shall you swear by your head, for you can’t make one hair white or black.
36 μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ἢ μέλαιναν ποιῆσαι.
37 Sit autem sermo vester, est, est: non, non: quod autem his abundantius est, a malo est.
37 But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
37 ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
38 Audistis quia dictum est: Oculum pro oculo, et dentem pro dente.
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
38 Ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος·
39 Ego autem dico vobis, non resistere malo: sed si quis te percusserit in dexteram maxillam tuam, præbe illi et alteram:
39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
39 Ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ᾽ ὅστις σε ῥαπίσει ἐπὶ τὴν δεξιὰν σιαγόνα, στρέψον αὐτῷ καὶ τὴν ἄλλην·
40 et ei, qui vult tecum judicio contendere, et tunicam tuam tollere, dimitte ei et pallium:
40 If anyone sues you to take away your coat, let him have your cloak also.
40 καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον·
41 et quicumque te angariaverit mille passus, vade cum illo et alia duo.
41 Whoever compels you to go one mile, go with him two.
41 καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ᾽ αὐτοῦ δύο·
42 Qui petit a te, da ei: et volenti mutuari a te, ne avertaris.
42 Give to him who asks you, and don’t turn away him who desires to borrow from you.
42 τῷ αἰτοῦντί σε δίδου καὶ τὸν θέλοντα ἀπὸ σοῦ δανείσασθαι μὴ ἀποστραφῇς.
43 Audistis quia dictum est: Diliges proximum tuum, et odio habebis inimicum tuum.
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
43 Ἠκούσατε ὅτι ἐρρέθη, ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.
44 Ego autem dico vobis: diligite inimicos vestros, benefacite his qui oderunt vos, et orate pro persequentibus et calumniantibus vos:
44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
44 Ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς καὶ διωκόντων ὑμᾶς,
45 ut sitis filii Patris vestri, qui in cælis est: qui solem suum oriri facit super bonos et malos: et pluit super justos et injustos.
45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
45 ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.
46 Si enim diligitis eos qui vos diligunt, quam mercedem habebitis? nonne et publicani hoc faciunt?
46 For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?
46 ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσι;
47 Et si salutaveritis fratres vestros tantum, quid amplius facitis? nonne et ethnici hoc faciunt?
47 If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?
47 καὶ ἐὰν ἀσπάσησθε τοὺς φίλους ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ τελῶναι οὕτω ποιοῦσιν;
48 Estote ergo vos perfecti, sicut et Pater vester cælestis perfectus est.
48 Therefore you shall be perfect, just as your Father in heaven is perfect.
48 Ἔσεσθε οὖν ὑμεῖς τέλειοι, ὥσπερ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς τέλειός ἐστιν.
Cross references (48)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 3:13; Matthew 15:29; John 6:2–3; Mark 4:1; Mark 3:20
- 2 Acts 8:35; Luke 6:20–26; Acts 10:34; Matthew 13:35; Acts 18:14
- 3 Isaiah 66:2; Proverbs 29:23; Psalm 34:18; Proverbs 16:19; Luke 18:14
- 4 Revelation 21:4; 2 Corinthians 7:9–10; Isaiah 61:2–3; John 16:20–22; Psalm 126:5–6
- 5 Psalm 37:11; Isaiah 29:19; James 3:13; Psalm 149:4; Galatians 5:23
- 6 Psalm 107:9; John 4:14; John 6:27; John 6:48–58; Psalm 145:19
- 7 Ephesians 4:32–5:1; Matthew 6:14–15; 2 Samuel 22:26; Matthew 18:33–35; Psalm 18:25
- 8 Psalm 24:4; Psalm 51:10; Hebrews 10:22; Hebrews 12:14; Ezekiel 36:25–27
- 9 Hebrews 12:14; James 3:16–18; Romans 12:18; Galatians 5:22; Psalm 120:6
- 10 James 1:12; 1 Peter 3:13–14; 2 Corinthians 4:17; Matthew 5:3; James 1:2–5
- 11 1 Peter 4:14; Luke 21:17; Mark 13:13; Matthew 24:9; Luke 6:22
- 12 Luke 6:23; James 1:2; Colossians 3:24; 1 Peter 4:13; Colossians 1:24
- 13 Colossians 4:6; Luke 14:34–35; Mark 9:49–50; Leviticus 2:13; Hebrews 6:4–6
- 14 Philippians 2:15; John 8:12; Ephesians 5:8–14; 1 Thessalonians 5:5; Proverbs 4:18
- 15 Luke 11:33; Mark 4:21; Luke 8:16; Numbers 8:2; Exodus 25:37
- 16 1 Peter 2:12; Titus 2:7; John 15:8; 1 John 1:5–7; Philippians 2:15–16
- 17 Romans 10:4; Luke 16:17; Galatians 4:4–5; Romans 3:31; Romans 8:4
- 18 Luke 16:17; Isaiah 40:8; 1 Peter 1:25; Psalm 119:89–90; Matthew 24:34–35
- 19 Deuteronomy 12:32; James 2:10–11; Matthew 28:20; Romans 13:8–10; Matthew 11:11
- 20 Romans 10:2–3; Philippians 3:9; Romans 9:30–32; Luke 16:14–15; Matthew 23:2–5
- 21 Deuteronomy 5:17; Exodus 20:13; Numbers 35:30–34; Exodus 21:12–14; Numbers 35:16–21
- 22 1 John 3:14–15; 1 John 4:20–21; 1 John 2:9; Ephesians 4:26–27; Ephesians 4:31–32
- 23 Mark 11:25; Leviticus 6:2–6; Matthew 5:24; Matthew 23:19; Matthew 8:4
- 24 James 5:16; Romans 12:17–18; Matthew 18:15–17; Job 42:8; 1 Peter 3:7–8
- 25 Luke 12:58–59; Proverbs 25:8; Luke 14:31–32; Hebrews 3:13; Isaiah 55:6–7
- 26 Matthew 18:34; Luke 12:59; James 2:13; 2 Thessalonians 1:9; Luke 16:26
- 27 Deuteronomy 5:18; Proverbs 6:32; Exodus 20:14; Leviticus 20:10; Deuteronomy 22:22–24
- 28 James 1:14–15; 1 John 2:16; Proverbs 6:25; Exodus 20:17; 2 Samuel 11:2
- 29 Mark 9:43–48; Romans 8:13; Colossians 3:5; Romans 6:6; 1 Peter 4:1–3
- 30 Mark 9:43; Matthew 5:29; 1 Peter 2:8; Romans 14:20–21; Matthew 18:6–7
- 31 Jeremiah 3:1; Deuteronomy 24:1–4; Matthew 19:7; Mark 10:2–9; Matthew 19:3
- 32 Romans 7:3; Luke 16:18; 1 Corinthians 7:10–11; 1 Corinthians 7:4; Matthew 19:8–9
- 33 Deuteronomy 23:21; Leviticus 19:12; Ecclesiastes 5:4–6; Deuteronomy 23:23; Psalm 76:11
- 34 James 5:12; Isaiah 66:1; Deuteronomy 23:21–23; Matthew 23:16–22; Ecclesiastes 9:2
- 35 Psalm 48:2; Malachi 1:14; Revelation 21:10; 2 Chronicles 6:6; Psalm 99:5
- 36 Luke 12:25; Matthew 6:27; Matthew 23:16–21
- 37 James 5:12; Colossians 4:6; Colossians 3:9; 2 Corinthians 1:17–20; John 8:44
- 38 Leviticus 24:19–20; Deuteronomy 19:21; Exodus 21:22–27; Deuteronomy 19:19
- 39 1 Thessalonians 5:15; 1 Peter 3:9; Romans 12:17–19; Proverbs 20:22; Luke 6:29–30
- 40 Luke 6:29; 1 Corinthians 6:7
- 41 Luke 23:26
- 42 Proverbs 19:17; Hebrews 13:16; Luke 6:30–36; 1 Timothy 6:17–19; Psalm 112:5–9
- 43 Leviticus 19:18; Psalm 139:21–22; Galatians 5:13–14; Matthew 19:19; Romans 13:8–10
- 44 Romans 12:14; 1 Peter 3:9; Luke 6:27–28; Romans 12:20–21; Proverbs 25:21–22
- 45 Psalm 145:9; Luke 6:35; Acts 14:17; Job 25:3; Ephesians 5:1
- 46 Luke 6:32–35; 1 Peter 2:20–23; Matthew 11:19; Matthew 9:10–11; Matthew 18:17
- 47 Luke 6:32; Matthew 5:20; 1 Peter 2:20; Luke 10:4–5
- 48 1 Peter 1:15–16; James 1:4; Leviticus 19:2; Ephesians 5:1–2; Luke 6:36
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It is wont to perplex many persons, Dearly beloved, that our Lord Jesus Christ in His Evangelical Sermon, after He had first said, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven;" said afterwards, "Take heed that ye do not your righteousness before men to be seen …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
See how unambitious He was, and void of boasting: in that He did not lead people about with Him, but whereas, when healing was required, He had Himself gone about everywhere, visiting both towns and country places; now when the multitude is become very great, He sits in one spot: and that not in the midst of any city or …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be measured to you again;" and once more, "Blessed are the poor, and those that are persecuted for righteousness' sake, for theirs is the kingdom of God." Chapter III — Expressions of personal unworthiness These things, brethren, I write to you concerning …
… eye offend thee, cut it out; for it is better for thee to enter into the kingdom of heaven with one eye, than, having two eyes, to be cast into everlasting fire." And, "Whosoever shall marry her that is divorced from another husband, committeth adultery." And, "There are some who have been made eunuchs of men, and some who were …
… like manner, they assert that the ten Æons are pointed out by the letter Iota, which begins His name; while, for the same reason, they tell us the Saviour said, "One Iota, or one tittle, shall by no means pass away until all be fulfilled."