1 [Omnia tempus habent, et suis spatiis transeunt universa sub cælo. 2 Tempus nascendi, et tempus moriendi; tempus plantandi, et tempus evellendi quod plantatum est. 3 Tempus occidendi, et tempus sanandi; tempus destruendi, et tempus ædificandi. 4 Tempus flendi, et tempus ridendi; tempus plangendi, et tempus saltandi. 5 Tempus spargendi lapides, et tempus colligendi, tempus amplexandi, et tempus longe fieri ab amplexibus. 6 Tempus acquirendi, et tempus perdendi; tempus custodiendi, et tempus abjiciendi. 7 Tempus scindendi, et tempus consuendi; tempus tacendi, et tempus loquendi. 8 Tempus dilectionis, et tempus odii; tempus belli, et tempus pacis.] 9 [Quid habet amplius homo de labore suo? 10 Vidi afflictionem quam dedit Deus filiis hominum, ut distendantur in ea. 11 Cuncta fecit bona in tempore suo, et mundum tradidit disputationi eorum, ut non inveniat homo opus quod operatus est Deus ab initio usque ad finem. 12 Et cognovi quod non esset melius nisi lætari, et facere bene in vita sua; 13 omnis enim homo qui comedit et bibit, et videt bonum de labore suo, hoc donum Dei est. 14 Didici quod omnia opera quæ fecit Deus perseverent in perpetuum; non possumus eis quidquam addere, nec auferre, quæ fecit Deus ut timeatur. 15 Quod factum est, ipsum permanet; quæ futura sunt jam fuerunt, et Deus instaurat quod abiit.] 16 [Vidi sub sole in loco judicii impietatem, et in loco justitiæ iniquitatem: 17 et dixi in corde meo: Justum et impium judicabit Deus, et tempus omnis rei tunc erit. 18 Dixi in corde meo de filiis hominum, ut probaret eos Deus, et ostenderet similes esse bestiis. 19 Idcirco unus interitus est hominis et jumentorum, et æqua utriusque conditio. Sicut moritur homo, sic et illa moriuntur. Similiter spirant omnia, et nihil habet homo jumento amplius: cuncta subjacent vanitati, 20 et omnia pergunt ad unum locum. De terra facta sunt, et in terram pariter revertuntur. 21 Quis novit si spiritus filiorum Adam ascendat sursum, et si spiritus jumentorum descendat deorsum? 22 Et deprehendi nihil esse melius quam lætari hominem in opere suo, et hanc esse partem illius. Quis enim eum adducet ut post se futura cognoscat?]
Eclesiastés · Vulgata Clementina
Eclesiastés 3 Vulgata Clementina
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Referencias cruzadas (22)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Eclesiastés 3:17; Mateo 16:3; Eclesiastés 8:5–6; Eclesiastés 7:14; 2 Reyes 5:26
- 2 Hebreos 9:27; Job 14:5; Mateo 15:13; Jeremías 18:7–10; Juan 16:21
- 3 Oseas 6:1–2; 1 Samuel 2:6; Jeremías 45:4; Jeremías 31:28; Deuteronomio 32:39
- 4 Romanos 12:15; Salmo 30:5; Santiago 4:9; Juan 16:20–22; Salmo 126:1–2
- 5 2 Reyes 3:25; Josué 10:27; Josué 4:3–9; Joel 2:16; 1 Samuel 21:4–5
- 6 Filipenses 3:7–8; Lucas 9:24–25; Marcos 8:35–37; Mateo 16:25–26; Marcos 10:28–30
- 7 Miqueas 7:5; Amós 5:13; Ester 4:13–14; Lamentaciones 3:28; Hechos 4:20
- 8 Efesios 5:25; Efesios 5:28–29; Lucas 14:26; 1 Reyes 5:4; 2 Crónicas 19:2
- 9 Eclesiastés 1:3; Proverbios 14:23; Eclesiastés 5:16; Eclesiastés 2:22–23; Mateo 16:26
- 10 Eclesiastés 1:13–14; Génesis 3:19; Eclesiastés 2:26; 1 Tesalonicenses 2:9; 2 Tesalonicenses 3:8
- 11 Romanos 11:33; Romanos 1:19–20; Job 11:7; Eclesiastés 8:17; Job 5:9
- 12 Salmo 37:3; Eclesiastés 3:22; 1 Timoteo 6:18; 1 Tesalonicenses 5:15–16; Hechos 20:35
- 13 Eclesiastés 9:7; Eclesiastés 2:24; Isaías 65:21–23; Salmo 128:2; Eclesiastés 5:18–20
- 14 Santiago 1:17; Salmo 33:11; Romanos 11:36; Hechos 5:39; Proverbios 30:6
- 15 Eclesiastés 1:9–10; Eclesiastés 6:10
- 16 Eclesiastés 4:1; Eclesiastés 5:8; 1 Reyes 21:9–21; Salmo 58:1–2; Hechos 23:3
- 17 2 Corintios 5:10; Eclesiastés 12:14; Eclesiastés 3:1; Mateo 16:27; Salmo 98:9
- 18 Salmo 73:22; Salmo 49:12; Hebreos 9:27; 2 Pedro 2:12; Génesis 3:17–19
- 19 Salmo 49:12; Salmo 49:20; Job 14:10–12; Eclesiastés 2:14; Salmo 89:47–48
- 20 Génesis 3:19; Job 34:15; Eclesiastés 12:7; Números 27:13; Job 10:9–10
- 21 Eclesiastés 12:7; Juan 14:3; 2 Corintios 5:1; Lucas 16:22–23; Filipenses 1:23
- 22 Eclesiastés 2:24; Eclesiastés 3:11–12; Eclesiastés 8:7; Eclesiastés 6:12; Eclesiastés 10:14
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… knoweth the things of a man, save the spirit of man which is in him?" or of beast, as in the book of Solomon, "Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?" or of that physical spirit which is called wind, for so the Psalmist calls it: …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And what Solomon spoke of others will suit you also; for he said, in that case, There is a time to bear and a time to die; but to you, in the reverse order, there was a time to die and a time to be born; and one and the same time effected both of these, and your birth …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
As of even honey repletion and satiety, though it be of honey, produce vomiting; and, as Solomon says and I think, there is a time for every thing, and that which is good ceases to be good if it be not done in a good way; just as a flower is quite out of season in winter, and just as …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Or perhaps this was the time for silence spoken of by Solomon the wise. For, when life is buffeted by so fierce a storm that all the intelligence of those who are instructed in the word is filled with the deceit of false reasoning and confounded, like an eye filled with dust, when men are stunned by strange and awful …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
And, accordingly, if these last had been still alive at the advent of our Lord, when the time not of casting stones away but of gathering them together had come, they would have immediately made themselves eunuchs for the kingdom of heaven's sake.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)