Acts 2 Clementine Vulgate

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Catholic
OT: Latin Vulgate
NT: Latin Vulgate
Catholic (73 books)
Original language
1598
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate

WEB World English Bible (Classic, with Deuterocanon)

PT1904 Patriarchal Text 1904 (accented, eBible edition)

1 Et cum complerentur dies Pentecostes, erant omnes pariter in eodem loco:

1 Now when the day of Pentecost had come, they were all with one accord in one place.

1 Καὶ ἐν τῷ συμπληροῦσθαι τὴν ἡμέραν τῆς πεντηκοστῆς ἦσαν ἅπαντες ὁμοθυμαδὸν ἐπὶ τὸ αὐτό.

2 et factus est repente de cælo sonus, tamquam advenientis spiritus vehementis, et replevit totam domum ubi erant sedentes.

2 Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.

2 καὶ ἐγένετο ἄφνω ἐκ τοῦ οὐρανοῦ ἦχος ὥσπερ φερομένης πνοῆς βιαίας, καὶ ἐπλήρωσεν ὅλον τὸν οἶκον οὗ ἦσαν καθήμενοι·

3 Et apparuerunt illis dispertitæ linguæ tamquam ignis, seditque supra singulos eorum:

3 Tongues like fire appeared and were distributed to them, and one sat on each of them.

3 καὶ ὤφθησαν αὐτοῖς διαμεριζόμεναι γλῶσσαι ὡσεὶ πυρός, ἐκάθισέ τε ἐφ᾽ ἕνα ἕκαστον αὐτῶν,

4 et repleti sunt omnes Spiritu Sancto, et cœperunt loqui variis linguis, prout Spiritus Sanctus dabat eloqui illis.

4 They were all filled with the Holy Spirit and began to speak with other languages, as the Spirit gave them the ability to speak.

4 καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις καθὼς τὸ Πνεῦμα ἐδίδου αὐτοῖς ἀποφθέγγεσθαι.

5 Erant autem in Jerusalem habitantes Judæi, viri religiosi ex omni natione quæ sub cælo est.

5 Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.

5 Ἦσαν δὲ ἐν Ἱερουσαλὴμ κατοικοῦντες Ἰουδαῖοι, ἄνδρες εὐλαβεῖς ἀπὸ παντὸς ἔθνους τῶν ὑπὸ τὸν οὐρανόν·

6 Facta autem hac voce, convenit multitudo, et mente confusa est, quoniam audiebat unusquisque lingua sua illos loquentes.

6 When this sound was heard, the multitude came together and were bewildered, because everyone heard them speaking in his own language.

6 γενομένης δὲ τῆς φωνῆς ταύτης συνῆλθε τὸ πλῆθος καὶ συνεχύθη, ὅτι ἤκουον εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων αὐτῶν.

7 Stupebant autem omnes, et mirabantur, dicentes: Nonne ecce omnes isti qui loquuntur, Galilæi sunt?

7 They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans?

7 ἐξίσταντο δὲ πάντες καὶ ἐθαύμαζον λέγοντες πρὸς ἀλλήλους· οὐκ ἰδοὺ πάντες οὗτοί εἰσιν οἱ λαλοῦντες Γαλιλαῖοι;

8 et quomodo nos audivimus unusquisque linguam nostram in qua nati sumus?

8 How do we hear, everyone in our own native language?

8 καὶ πῶς ἡμεῖς ἀκούομεν ἕκαστος τῇ ἰδίᾳ διαλέκτῳ ἡμῶν ἐν ᾗ ἐγεννήθημεν,

9 Parthi, et Medi, et Ælamitæ, et qui habitant Mespotamiam, Judæam, et Cappadociam, Pontum, et Asiam,

9 Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

9 Πάρθοι καὶ Μῆδοι καὶ Ἐλαμῖται, καὶ οἱ κατοικοῦντες τὴν Μεσοποταμίαν, Ἰουδαίαν τε καὶ Καππαδοκίαν, Πόντον καὶ τὴν Ἀσίαν,

10 Phrygiam, et Pamphyliam, Ægyptum, et partes Libyæ quæ est circa Cyrenen: et advenæ Romani,

10 Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

10 Φρυγίαν τε καὶ Παμφυλίαν, Αἴγυπτον καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι, Ἰουδαῖοί τε καὶ προσήλυτοι,

11 Judæi quoque, et Proselyti, Cretes, et Arabes: audivimus eos loquentes nostris linguis magnalia Dei.

11 Cretans and Arabians—we hear them speaking in our languages the mighty works of God!”

11 Κρῆτες καὶ Ἄραβες, ἀκούομεν λαλούντων αὐτῶν ταῖς ἡμετέραις γλώσσαις τὰ μεγαλεῖα τοῦ Θεοῦ;

12 Stupebant autem omnes, et mirabantur ad invicem, dicentes: Quidnam vult hoc esse?

12 They were all amazed and were perplexed, saying to one another, “What does this mean?”

12 ἐξίσταντο δὲ πάντες καὶ διηπόρουν, ἄλλος πρὸς ἄλλον λέγοντες· τί ἂν θέλοι τοῦτο εἶναι;

13 Alii autem irridentes dicebant: Quia musto pleni sunt isti.

13 Others, mocking, said, “They are filled with new wine.”

13 ἕτεροι δὲ χλευάζοντες ἔλεγον ὅτι γλεύκους μεμεστωμένοι εἰσί.

14 Stans autem Petrus cum undecim, levavit vocem suam, et locutus est eis: Viri Judæi, et qui habitatis Jerusalem universi, hoc vobis notum sit, et auribus percipite verba mea.

14 But Peter, standing up with the eleven, lifted up his voice and spoke out to them, “You men of Judea and all you who dwell at Jerusalem, let this be known to you, and listen to my words.

14 Σταθεὶς δὲ Πέτρος σὺν τοῖς ἕνδεκα ἐπῆρε τὴν φωνὴν αὐτοῦ καὶ ἀπεφθέγξατο αὐτοῖς· ἄνδρες Ἰουδαῖοι καὶ οἱ κατοικοῦντες Ἱερουσαλὴμ ἅπαντες, τοῦτο ὑμῖν γνωστὸν ἔστω καὶ ἐνωτίσασθε τὰ ῥήματά μου.

15 Non enim, sicut vos æstimatis, hi ebrii sunt, cum sit hora diei tertia:

15 For these aren’t drunken, as you suppose, seeing it is only the third hour of the day.

15 οὐ γάρ, ὡς ὑμεῖς ὑπολαμβάνετε, οὗτοι μεθύουσιν· ἔστι γὰρ ὥρα τρίτη τῆς ἡμέρας·

16 sed hoc est quod dictum est per prophetam Joël:

16 But this is what has been spoken through the prophet Joel:

16 ἀλλὰ τοῦτό ἐστι τὸ εἰρημένον διὰ τοῦ προφήτου Ἰωήλ·

17 [Et erit in novissimis diebus, dicit Dominus, effundam de Spiritu meo super omnem carnem: et prophetabunt filii vestri et filiæ vestræ, et juvenes vestri visiones videbunt, et seniores vestri somnia somniabunt.

17 ‘It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

17 καὶ ἔσται ἐν ταῖς ἐσχάταις ἡμέραις, λέγει ὁ Θεός, ἐκχεῶ ἀπὸ τοῦ πνεύματός μου ἐπὶ πᾶσαν σάρκα, καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν, καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται, καὶ οἱ πρεσβύτεροι ὑμῶν ἐνύπνια ἐνυπνιασθήσονται·

18 Et quidem super servos meos, et super ancillas meas, in diebus illis effundam de Spiritu meo, et prophetabunt:

18 Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

18 καί γε ἐπὶ τοὺς δούλους μου καὶ ἐπὶ τὰς δούλας μου ἐν ταῖς ἡμέραις ἐκείναις ἐκχεῶ ἀπὸ τοῦ πνεύματός μου, καὶ προφητεύσουσι.

19 et dabo prodigia in cælo sursum, et signa in terra deorsum, sanguinem, et ignem, et vaporem fumi:

19 I will show wonders in the sky above, and signs on the earth beneath: blood, and fire, and billows of smoke.

19 καὶ δώσω τέρατα ἐν τῷ οὐρανῷ ἄνω καὶ σημεῖα ἐπὶ τῆς γῆς κάτω, αἷμα καὶ πῦρ καὶ ἀτμίδα καπνοῦ·

20 sol convertetur in tenebras, et luna in sanguinem, antequam veniat dies Domini magnus et manifestus.

20 The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.

20 ὁ ἥλιος μεταστραφήσεται εἰς σκότος καὶ ἡ σελήνη εἰς αἷμα πρὶν ἢ ἐλθεῖν τὴν ἡμέραν Κυρίου τὴν μεγάλην καὶ ἐπιφανῆ.

21 Et erit: omnis quicumque invocaverit nomen Domini, salvus erit.]

21 It will be that whoever will call on the name of the Lord will be saved.’

21 καὶ ἔσται πᾶς ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται.

22 Viri Israëlitæ, audite verba hæc: Jesum Nazarenum, virum approbatum a Deo in vobis, virtutibus, et prodigiis, et signis, quæ fecit Deus per illum in medio vestri, sicut et vos scitis:

22 “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know,

22 Ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους. Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀπὸ τοῦ Θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις οἷς ἐποίησε δι᾽ αὐτοῦ ὁ Θεὸς ἐν μέσῳ ὑμῶν, καθὼς καὶ αὐτοὶ οἴδατε,

23 hunc, definito consilio et præscientia Dei traditum, per manus iniquorum affligentes interemistis:

23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

23 τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ Θεοῦ ἔκδοτον λαβόντες, διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε·

24 quem Deus suscitavit, solutis doloribus inferni, juxta quod impossibile erat teneri illum ab eo.

24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

24 ὃν ὁ Θεὸς ἀνέστησε λύσας τὰς ὠδῖνας τοῦ θανάτου, καθότι οὐκ ἦν δυνατὸν κρατεῖσθαι αὐτὸν ὑπ᾽ αὐτοῦ.

25 David enim dicit in eum: [Providebam Dominum in conspectu meo semper: quoniam a dextris est mihi, ne commovear:

25 For David says concerning him, ‘I saw the Lord always before my face, for he is on my right hand, that I should not be moved.

25 Δαυῒδ γὰρ λέγει εἰς αὐτόν· προωρώμην τὸν Κύριον ἐνώπιόν μου διὰ παντός, ὅτι ἐκ δεξιῶν μού ἐστιν ἵνα μὴ σαλευθῶ.

26 propter hoc lætatum est cor meum, et exsultavit lingua mea, insuper et caro mea requiescet in spe:

26 Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope,

26 διὰ τοῦτο εὐφράνθη ἡ καρδία μου καὶ ἠγαλλιάσατο ἡ γλῶσσά μου, ἔτι δὲ καὶ ἡ σάρξ μου κατασκηνώσει ἐπ᾽ ἐλπίδι,

27 quoniam non derelinques animam meam in inferno, nec dabis sanctum tuum videre corruptionem.

27 because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

27 ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν.

28 Notas mihi fecisti vias vitæ: et replebis me jucunditate cum facie tua.]

28 You made known to me the ways of life. You will make me full of gladness with your presence.’

28 ἐγνώρισάς μοι ὁδοὺς ζωῆς, πληρώσεις με εὐφροσύνης μετὰ τοῦ προσώπου σου.

29 Viri fratres, liceat audenter dicere ad vos de patriarcha David, quoniam defunctus est, et sepultus: et sepulchrum ejus est apud nos usque in hodiernum diem.

29 “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

29 Ἄνδρες ἀδελφοί, ἐξὸν εἰπεῖν μετὰ παρρησίας πρὸς ὑμᾶς περὶ τοῦ πατριάρχου Δαυῒδ ὅτι καὶ ἐτελεύτησε καὶ ἐτάφη καὶ τὸ μνῆμα αὐτοῦ ἐστιν ἐν ἡμῖν ἄχρι τῆς ἡμέρας ταύτης.

30 Propheta igitur cum esset, et sciret quia jurejurando jurasset illi Deus de fructu lumbi ejus sedere super sedem ejus:

30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,

30 προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ τὸ κατὰ σάρκα ἀναστήσειν τὸν Χριστὸν καθίσαι ἐπὶ τοῦ θρόνου αὐτοῦ,

31 providens locutus est de resurrectione Christi, quia neque derelictus est in inferno, neque caro ejus vidit corruptionem.

31 he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.

31 προϊδὼν ἐλάλησε περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ ὅτι οὐ κατελείφθη ἡ ψυχὴ αὐτοῦ εἰς ᾅδου οὐδὲ ἡ σὰρξ αὐτοῦ εἶδε διαφθοράν.

32 Hunc Jesum resuscitavit Deus, cujus omnes nos testes sumus.

32 This Jesus God raised up, to which we all are witnesses.

32 τοῦτον τὸν Ἰησοῦν ἀνέστησεν ὁ Θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες.

33 Dextera igitur Dei exaltatus, et promissione Spiritus Sancti accepta a Patre, effudit hunc, quem vos videtis et auditis.

33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you now see and hear.

33 τῇ δεξιᾷ οὖν τοῦ Θεοῦ ὑψωθείς, τήν τε ἐπαγγελίαν τοῦ Ἁγίου Πνεύματος λαβὼν παρὰ τοῦ πατρός, ἐξέχεε τοῦτο ὃ νῦν ὑμεῖς βλέπετε καὶ ἀκούετε.

34 Non enim David ascendit in cælum: dixit autem ipse: [Dixit Dominus Domino meo: Sede a dextris meis,

34 For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand

34 οὐ γὰρ Δαυῒδ ἀνέβη εἰς τοὺς οὐρανούς, λέγει δὲ αὐτός· εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου

35 donec ponam inimicos tuos scabellum pedum tuorum.]

35 until I make your enemies a footstool for your feet.”’

35 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

36 Certissime sciat ergo omnis domus Israël, quia et Dominum eum et Christum fecit Deus hunc Jesum, quem vos crucifixistis.

36 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”

36 ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραὴλ ὅτι καὶ Κύριον καὶ Χριστὸν αὐτὸν ὁ Θεὸς ἐποίησε, τοῦτον τὸν Ἰησοῦν ὃν ὑμεῖς ἐσταυρώσατε.

37 His autem auditis, compuncti sunt corde, et dixerunt ad Petrum et ad reliquos Apostolos: Quid faciemus, viri fratres?

37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

37 Ἀκούσαντες δὲ κατενύγησαν τῇ καρδίᾳ, εἶπόν τε πρὸς τὸν Πέτρον καὶ τοὺς λοιποὺς ἀποστόλους· τί ποιήσομεν, ἄνδρες ἀδελφοί;

38 Petrus vero ad illos: Pœnitentiam, inquit, agite, et baptizetur unusquisque vestrum in nomine Jesu Christi in remissionem peccatorum vestrorum: et accipietis donum Spiritus Sancti.

38 Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

38 Πέτρος δὲ ἔφη πρὸς αὐτούς· μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.

39 Vobis enim est repromissio, et filiis vestris, et omnibus qui longe sunt, quoscumque advocaverit Dominus Deus noster.

39 For the promise is to you and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”

39 ὑμῖν γάρ ἐστιν ἡ ἐπαγγελία καὶ τοῖς τέκνοις ὑμῶν καὶ πᾶσι τοῖς εἰς μακράν, ὅσους ἂν προσκαλέσηται Κύριος ὁ Θεὸς ἡμῶν.

40 Aliis etiam verbis plurimis testificatus est, et exhortabatur eos, dicens: Salvamini a generatione ista prava.

40 With many other words he testified and exhorted them, saying, “Save yourselves from this crooked generation!”

40 ἑτέροις τε λόγοις πλείοσι διεμαρτύρετο καὶ παρεκάλει λέγων· σώθητε ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης.

41 Qui ergo receperunt sermonem ejus, baptizati sunt: et appositæ sunt in die illa animæ circiter tria millia.

41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.

41 οἱ μὲν οὖν ἀσμένως ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν, καὶ προσετέθησαν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι.

42 Erant autem perseverantes in doctrina Apostolorum, et communicatione fractionis panis, et orationibus.

42 They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.

42 ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ καὶ τῇ κλάσει τοῦ ἄρτου καὶ ταῖς προσευχαῖς.

43 Fiebat autem omni animæ timor: multa quoque prodigia et signa per Apostolos in Jerusalem fiebant, et metus erat magnus in universis.

43 Fear came on every soul, and many wonders and signs were done through the apostles.

43 Ἐγένετο δὲ πάσῃ ψυχῇ φόβος, πολλά τε τέρατα καὶ σημεῖα διὰ τῶν ἀποστόλων ἐγίνετο.

44 Omnes etiam qui credebant, erant pariter, et habebant omnia communia.

44 All who believed were together, and had all things in common.

44 πάντες δὲ οἱ πιστεύοντες ἦσαν ἐπὶ τὸ αὐτὸ καὶ εἶχον ἅπαντα κοινά,

45 Possessiones et substantias vendebant, et dividebant illa omnibus, prout cuique opus erat.

45 They sold their possessions and goods, and distributed them to all, according as anyone had need.

45 καὶ τὰ κτήματα καὶ τὰς ὑπάρξεις ἐπίπρασκον καὶ διεμέριζον αὐτὰ πᾶσι καθότι ἄν τις χρείαν εἶχε·

46 Quotidie quoque perdurantes unanimiter in templo, et frangentes circa domos panem, sumebant cibum cum exsultatione et simplicitate cordis,

46 Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,

46 καθ᾽ ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῷ ἱερῷ, κλῶντές τε κατ᾽ οἶκον ἄρτον, μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας,

47 collaudantes Deum et habentes gratiam ad omnem plebem. Dominus autem augebat qui salvi fierent quotidie in idipsum.

47 praising God and having favor with all the people. The Lord added to the assembly day by day those who were being saved.

47 αἰνοῦντες τὸν Θεὸν καὶ ἔχοντες χάριν πρὸς ὅλον τὸν λαόν. ὁ δὲ Κύριος προσετίθει τοὺς σῳζομένους καθ᾽ ἡμέραν τῇ ἐκκλησίᾳ.

Cross references (46)

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What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 2:1 John Chrysostom, Homilies on the Acts of the Apostles (Homily IV)
Dost thou perceive the type? What is this Pentecost? The time when the sickle was to be put to the harvest, and the ingathering was made. See now the reality, when the time was come to put in the sickle of the word: for here, as the sickle, keen-edged, came the Spirit down.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Quotes verse 2:24 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)
… of your faith, spoken of in days long gone by, endureth even until now, and bringeth forth fruit to our Lord Jesus Christ, who for our sins suffered even unto death, [but] "whom God raised from the dead, having loosed the bands of the grave." "In whom, though now ye see Him not, ye believe, and believing, rejoice with joy …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 2:22–27 Irenaeus of Lyons, Against Heresies (Book III, Chapter XII)
… my right hand, lest I should be moved: therefore did my heart rejoice, and my tongue was glad; moreover also, my flesh shall rest in hope: because Thou wilt not leave my soul in hell, neither wilt Thou give Thy Holy One to see corruption." Then he proceeds to speak confidently to them concerning the patriarch David, that he was …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 2:3 Augustine of Hippo, Confessions (Book XIII, Chapters XVI–XIX)
… were) saying, "Let there be lights in the firmament of the heaven." There came suddenly a sound from heaven, as it had been the rushing of a mighty wind, and there appeared cloven tongues like as of fire, and it sat upon each of them. And there were made lights in the firmament of heaven, having the word of life.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Quotes verse 2:34 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)
And the testimony too, which was produced after the ascension, manifests His equality with the Father; thus saying, "The Lord said unto my Lord, Sit Thou on my right hand." And Isaiah too saith, "He that riseth up to rule over the Gentiles, in Him shall the Gentiles trust." But how saith he that Bethlehem is "not the least among …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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