Acts 8 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Facta est autem in illa die persecutio magna in ecclesia quæ erat Jerosolymis, et omnes dispersi sunt per regiones Judææ et Samariæ præter Apostolos.
1 Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.
1 Ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν Ἱεροσολύμοις· πάντες δὲ διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας καὶ Σαμαρείας, πλὴν τῶν ἀποστόλων.
2 Curaverunt autem Stephanum viri timorati, et fecerunt planctum magnum super eum.
2 Devout men buried Stephen and lamented greatly over him.
2 συνεκόμισαν δὲ τὸν Στέφανον ἄνδρες εὐλαβεῖς καὶ ἐποίησαν κοπετὸν μέγαν ἐπ᾽ αὐτῷ.
3 Saulus autem devastabat ecclesiam per domos intrans, et trahens viros ac mulieres, tradebat in custodiam.
3 But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison.
3 Σαῦλος δὲ ἐλυμαίνετο τὴν ἐκκλησίαν κατὰ τοὺς οἴκους εἰσπορευόμενος, σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν.
4 Igitur qui dispersi erant pertransibant, evangelizantes verbum Dei.
4 Therefore those who were scattered abroad went around preaching the word.
4 Οἱ μὲν οὖν διασπαρέντες διῆλθον εὐαγγελιζόμενοι τὸν λόγον.
5 Philippus autem descendens in civitatem Samariæ, prædicabant illis Christum.
5 Philip went down to the city of Samaria and proclaimed to them the Christ.
5 Φίλιππος δὲ κατελθὼν εἰς πόλιν τῆς Σαμαρείας ἐκήρυσσεν αὐτοῖς τὸν Χριστόν.
6 Intendebant autem turbæ his quæ a Philippo dicebantur, unanimiter audientes, et videntes signa quæ faciebat.
6 The multitudes listened with one accord to the things that were spoken by Philip when they heard and saw the signs which he did.
6 προσεῖχον δὲ οἱ ὄχλοι τοῖς λεγομένοις ὑπὸ τοῦ Φιλίππου ὁμοθυμαδὸν ἐν τῷ ἀκούειν αὐτοὺς καὶ βλέπειν τὰ σημεῖα ἃ ἐποίει.
7 Multi enim eorum qui habebant spiritus immundos, clamantes voce magna exibant. Multi autem paralytici et claudi curati sunt.
7 For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.
7 πολλῶν γὰρ τῶν ἐχόντων πνεύματα ἀκάθαρτα βοῶντα φωνῇ μεγάλῃ ἐξήρχετο, πολλοὶ δὲ παραλελυμένοι καὶ χωλοὶ ἐθεραπεύθησαν,
8 Factum est ergo gaudium magnum in illa civitate.
8 There was great joy in that city.
8 καὶ ἐγένετο χαρὰ μεγάλη ἐν τῇ πόλει ἐκείνῃ.
9 Vir autem quidam nomine Simon, qui ante fuerat in civitate magus, seducens gentem Samariæ, dicens se esse aliquem magnum:
9 But there was a certain man, Simon by name, who used to practice sorcery in the city and amazed the people of Samaria, making himself out to be some great one,
9 Ἀνὴρ δέ τις ὀνόματι Σίμων προϋπῆρχεν ἐν τῇ πόλει μαγεύων καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας, λέγων εἶναί τινα ἑαυτὸν μέγαν·
10 cui auscultabant omnes a minimo usque ad maximum, dicentes: Hic est virtus Dei, quæ vocatur magna.
10 to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.”
10 ᾧ προσεῖχον πάντες ἀπὸ μικροῦ ἕως μεγάλου λέγοντες· οὗτός ἐστιν ἡ δύναμις τοῦ Θεοῦ ἡ μεγάλη.
11 Attendebant autem eum: propter quod multo tempore magiis suis dementasset eos.
11 They listened to him because for a long time he had amazed them with his sorceries.
11 προσεῖχον δὲ αὐτῷ διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς.
12 Cum vero credidissent Philippo evangelizanti de regno Dei, in nomine Jesu Christi baptizabantur viri ac mulieres.
12 But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.
12 ὅτε δὲ ἐπίστευσαν τῷ Φιλίππῳ εὐαγγελιζομένῳ τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ καὶ τοῦ ὀνόματος Ἰησοῦ Χριστοῦ, ἐβαπτίζοντο ἄνδρες τε καὶ γυναῖκες.
13 Tunc Simon et ipse credidit: et cum baptizatus esset, adhærebat Philippo. Videns etiam signa et virtutes maximas fieri, stupens admirabatur.
13 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.
13 ὁ δὲ Σίμων καὶ αὐτὸς ἐπίστευσε, καὶ βαπτισθεὶς ἦν προσκαρτερῶν τῷ Φιλίππῳ, θεωρῶν τε δυνάμεις καὶ σημεῖα γινόμενα ἐξίστατο.
14 Cum autem audissent Apostoli qui erant Jerosolymis, quod recepisset Samaria verbum Dei, miserunt ad eos Petrum et Joannem.
14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,
14 Ἀκούσαντες δὲ οἱ ἐν Ἱεροσολύμοις ἀπόστολοι ὅτι δέδεκται ἡ Σαμάρεια τὸν λόγον τοῦ Θεοῦ, ἀπέστειλαν πρὸς αὐτοὺς τὸν Πέτρον καὶ Ἰωάννην·
15 Qui cum venissent, oraverunt pro ipsis ut acciperent Spiritum Sanctum:
15 who, when they had come down, prayed for them, that they might receive the Holy Spirit;
15 οἵτινες καταβάντες προσηύξαντο περὶ αὐτῶν ὅπως λάβωσι Πνεῦμα Ἅγιον·
16 nondum enim in quemquam illorum venerat, sed baptizati tantum erant in nomine Domini Jesu.
16 for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.
16 οὔπω γὰρ ἦν ἐπ᾽ οὐδενὶ αὐτῶν ἐπιπεπτωκός, μόνον δὲ βεβαπτισμένοι ὑπῆρχον εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.
17 Tunc imponebant manus super illos, et accipiebant Spiritum Sanctum.
17 Then they laid their hands on them, and they received the Holy Spirit.
17 τότε ἐπετίθουν τὰς χεῖρας ἐπ᾽ αὐτούς, καὶ ἐλάμβανον Πνεῦμα Ἅγιον.
18 Cum vidisset autem Simon quia per impositionem manus Apostolorum daretur Spiritus Sanctus, obtulit eis pecuniam,
18 Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,
18 ἰδὼν δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ Πνεῦμα τὸ Ἅγιον, προσήνεγκεν αὐτοῖς χρήματα
19 dicens: Date et mihi hanc potestatem, ut cuicumque imposuero manus, accipiat Spiritum Sanctum. Petrus autem dixit ad eum:
19 saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”
19 λέγων· δότε κἀμοὶ τὴν ἐξουσίαν ταύτην, ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας λαμβάνῃ Πνεῦμα Ἅγιον.
20 Pecunia tua tecum sit in perditionem: quoniam donum Dei existimasti pecunia possideri.
20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!
20 Πέτρος δὲ εἶπε πρὸς αὐτόν· τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν, ὅτι τὴν δωρεὰν τοῦ Θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι.
21 Non est tibi pars neque sors in sermone isto: cor enim tuum non est rectum coram Deo.
21 You have neither part nor lot in this matter, for your heart isn’t right before God.
21 οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ· ἡ γὰρ καρδία σου οὐκ ἔστιν εὐθεῖα ἐνώπιον τοῦ Θεοῦ.
22 Pœnitentiam itaque age ab hac nequitia tua: et roga Deum, si forte remittatur tibi hæc cogitatio cordis tui.
22 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.
22 μετανόησον οὖν ἀπὸ τῆς κακίας σου ταύτης, καὶ δεήθητι τοῦ Θεοῦ εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου·
23 In felle enim amaritudinis, et obligatione iniquitatis, video te esse.
23 For I see that you are in the poison of bitterness and in the bondage of iniquity.”
23 εἰς γὰρ χολὴν πικρίας καὶ σύνδεσμον ἀδικίας ὁρῶ σε ὄντα.
24 Respondens autem Simon, dixit: Precamini vos pro me ad Dominum, ut nihil veniat super me horum quæ dixistis.
24 Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”
24 ἀποκριθεὶς δὲ ὁ Σίμων εἶπε· δεήθητε ὑμεῖς ὑπὲρ ἐμοῦ πρὸς τὸν Θεὸν ὅπως μηδὲν ἐπέλθῃ ἐπ᾽ ἐμὲ ὧν εἰρήκατε.
25 Et illi quidem testificati, et locuti verbum Domini, redibant Jerosolymam, et multis regionibus Samaritanorum evangelizabant.
25 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.
25 Οἱ μὲν οὖν διαμαρτυράμενοι καὶ λαλήσαντες τὸν λόγον τοῦ Κυρίου ὑπέστρεψαν εἰς Ἱερουσαλήμ, πολλάς τε κώμας τῶν Σαμαρειτῶν εὐηγγελίσαντο.
26 Angelus autem Domini locutus est ad Philippum, dicens: Surge, et vade contra meridianum, ad viam quæ descendit ab Jerusalem in Gazam: hæc est deserta.
26 Then an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”
26 Ἄγγελος δὲ Κυρίου ἐλάλησε πρὸς Φίλιππον λέγων· ἀνάστηθι καὶ πορεύου κατὰ μεσημβρίαν ἐπὶ τὴν ὁδὸν τὴν καταβαίνουσαν ἀπὸ Ἱερουσαλὴμ εἰς Γάζαν· αὕτη ἐστὶν ἔρημος.
27 Et surgens abiit. Et ecce vir Æthiops, eunuchus, potens Candacis reginæ Æthiopum, qui erat super omnes gazas ejus, venerat adorare in Jerusalem:
27 He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.
27 καὶ ἀναστὰς ἐπορεύθη. καὶ ἰδοὺ ἀνὴρ Αἰθίοψ εὐνοῦχος δυνάστης Κανδάκης τῆς βασιλίσσης Αἰθιόπων, ὃς ἦν ἐπὶ πάσης τῆς γάζης αὐτῆς, ὃς ἐληλύθει προσκυνήσων εἰς Ἱερουσαλήμ,
28 et revertebatur sedens super currum suum, legensque Isaiam prophetam.
28 He was returning and sitting in his chariot, and was reading the prophet Isaiah.
28 ἦν τε ὑποστρέφων καὶ καθήμενος ἐπὶ τοῦ ἅρματος αὐτοῦ, καὶ ἀνεγίνωσκε τὸν προφήτην Ἡσαΐαν.
29 Dixit autem Spiritus Philippo: Accede, et adjunge te ad currum istum.
29 The Spirit said to Philip, “Go near, and join yourself to this chariot.”
29 εἶπε δὲ τὸ Πνεῦμα τῷ Φιλίππῳ· πρόσελθε καὶ κολλήθητι τῷ ἅρματι τούτῳ.
30 Accurrens autem Philippus, audivit eum legentem Isaiam prophetam, et dixit: Putasne intelligis quæ legis?
30 Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”
30 προσδραμὼν δὲ ὁ Φίλιππος ἤκουσεν αὐτοῦ ἀναγινώσκοντος τὸν προφήτην Ἡσαΐαν, καὶ εἶπεν· ἆρά γε γινώσκεις ἃ ἀναγινώσκεις;
31 Qui ait: Et quomodo possum, si non aliquis ostenderit mihi? Rogavitque Philippum ut ascenderet, et sederet secum.
31 He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him.
31 ὁ δὲ εἶπε· πῶς γὰρ ἂν δυναίμην, ἐὰν μή τις ὁδηγήσῃ με; παρεκάλεσέ τε τὸν Φίλιππον ἀναβάντα καθίσαι σὺν αὐτῷ.
32 Locus autem Scripturæ quem legebat, erat hic: [Tamquam ovis ad occisionem ductus est: et sicut agnus coram tondente se, sine voce, sic non aperuit os suum.
32 Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
32 ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη· καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
33 In humilitate judicium ejus sublatum est. Generationem ejus quis enarrabit? quoniam tolletur de terra vita ejus.]
33 In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”
33 ἐν τῇ ταπεινώσει αὐτοῦ ἡ κρίσις αὐτοῦ ἤρθη· τὴν δὲ γενεὰν αὐτοῦ τίς διηγήσεται; ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ.
34 Respondens autem eunuchus Philippo, dixit: Obsecro te, de quo propheta dicit hoc? de se, an de alio aliquo?
34 The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”
34 ἀποκριθεὶς δὲ ὁ εὐνοῦχος τῷ Φιλίππῳ εἶπε· δέομαί σου, περὶ τίνος ὁ προφήτης λέγει τοῦτο; περὶ ἑαυτοῦ ἢ περὶ ἑτέρου τινός;
35 Aperiens autem Philippus os suum, et incipiens a Scriptura ista, evangelizavit illi Jesum.
35 Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus.
35 ἀνοίξας δὲ ὁ Φίλιππος τὸ στόμα αὐτοῦ καὶ ἀρξάμενος ἀπὸ τῆς γραφῆς ταύτης εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν.
36◆ Et dum irent per viam, venerunt ad quamdam aquam: et ait eunuchus: Ecce aqua: quid prohibet me baptizari?
36 As they went on the way, they came to some water; and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”
36 ὡς δὲ ἐπορεύοντο κατὰ τὴν ὁδόν, ἦλθον ἐπί τι ὕδωρ, καί φησιν ὁ εὐνοῦχος· ἰδοὺ ὕδωρ· τί κωλύει με βαπτισθῆναι;
37◆ Dixit autem Philippus: Si credis ex toto corde, licet. Et respondens ait: Credo Filium Dei esse Jesum Christum.
37 Not in this translation
37 [εἶπε δὲ ὁ Φίλιππος· εἰ πιστεύεις ἐξ ὅλης τῆς καρδίας, ἔξεστιν. ἀποκριθεὶς δὲ εἶπε· πιστεύω τὸν υἱὸν τοῦ Θεοῦ εἶναι τὸν Ἰησοῦν Χριστόν.]
38◆ Et jussit stare currum: et descenderunt uterque in aquam, Philippus et eunuchus, et baptizavit eum.
38 He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.
38 καὶ ἐκέλευσε στῆναι τὸ ἅρμα, καὶ κατέβησαν ἀμφότεροι εἰς τὸ ὕδωρ, ὅ τε Φίλιππος καὶ ὁ εὐνοῦχος, καὶ ἐβάπτισεν αὐτόν.
39 Cum autem ascendissent de aqua, Spiritus Domini rapuit Philippum, et amplius non vidit eum eunuchus. Ibat autem per viam suam gaudens.
39 When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing.
39 ὅτε δὲ ἀνέβησαν ἐκ τοῦ ὕδατος, Πνεῦμα Κυρίου ἥρπασε τὸν Φίλιππον, καὶ οὐκ εἶδεν αὐτὸν οὐκέτι ὁ εὐνοῦχος· ἐπορεύετο γὰρ τὴν ὁδὸν αὐτοῦ χαίρων.
40 Philippus autem inventus est in Azoto, et pertransiens evangelizabat civitatibus cunctis, donec veniret Cæsaream.
40 But Philip was found at Azotus. Passing through, he preached the Good News to all the cities until he came to Caesarea.
40 Φίλιππος δὲ εὑρέθη εἰς Ἄζωτον, καὶ διερχόμενος εὐηγγελίζετο τὰς πόλεις πάσας ἕως τοῦ ἐλθεῖν αὐτὸν εἰς Καισάρειαν.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Philip
One of the seven chosen at Jerusalem; he preached in Samaria, baptized the Ethiopian official, and later hosted Paul at Caesarea with his four prophesying daughters.
Cited in the guide: Acts 6:5; Acts 8:5; Acts 8:38
Simon
A sorcerer in Samaria who believed and was baptized, then tried to buy the power to give the Holy Spirit and was rebuked by Peter.
Cited in the guide: Acts 8:9; Acts 8:13; Acts 8:18
Stephen
One of the seven chosen to serve tables, full of faith and the Holy Spirit; he was stoned after his speech to the Sanhedrin and became the first martyr.
Cited in the guide: Acts 6:5; Acts 7:59; Acts 8:2
Cross references (39)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Daniel 3:16–18; Acts 22:20; Acts 5:40; Acts 1:8; Acts 7:58
- 2 Genesis 50:10–11; Jeremiah 22:18; Genesis 23:2; 2 Chronicles 35:25; 2 Chronicles 32:33
- 3 1 Timothy 1:13; Philippians 3:6; 1 Corinthians 15:9; Galatians 1:13; Acts 9:21
- 4 Matthew 10:23; Acts 11:19; Acts 8:1; 1 Thessalonians 2:2; Acts 15:35
- 5 Acts 6:5; Acts 21:8; Acts 8:40; Acts 8:35–36; Acts 5:42
- 6 John 4:41–42; Matthew 20:15–16; Acts 13:44; 2 Chronicles 30:12
- 7 Matthew 10:1; Acts 14:8–10; Mark 16:17–18; Acts 5:16; Hebrews 2:4
- 8 Acts 13:52; Psalm 96:10–12; Acts 13:48; Luke 2:10–11; Romans 15:9–12
- 9 Acts 13:6; John 7:18; Acts 5:36; Exodus 8:18–19; Acts 19:18–20
- 10 2 Peter 2:2; Revelation 13:3; Jeremiah 31:34; Jeremiah 8:10; Jonah 3:5
- 11 Acts 8:9; Galatians 3:1; Isaiah 8:19; Isaiah 47:9–13; Isaiah 44:25
- 12 Acts 2:38; Acts 1:3; Matthew 28:19; Acts 2:41; 1 Peter 3:21
- 13 Acts 19:11; Acts 8:6–7; John 5:20; John 8:30–31; Mark 16:17
- 14 1 Thessalonians 2:13; 1 Thessalonians 3:2; Acts 8:1; Galatians 2:9; Acts 2:41
- 15 Acts 2:38; John 16:23–24; Matthew 18:19; John 14:13–14; Philippians 1:19
- 16 Acts 2:38; Acts 19:2; Matthew 28:19; Acts 19:5–6; Acts 11:15–17
- 17 Acts 19:6; Acts 6:6; 2 Timothy 1:6; Acts 8:18; Acts 2:4
- 18 1 Timothy 6:5; Matthew 10:8; 2 Kings 8:9; Ezekiel 13:19; 2 Kings 5:15–16
- 19 Luke 14:7–11; Matthew 18:1–3; 3 John 9; John 5:44; Acts 8:17
- 20 Daniel 5:17; Acts 2:38; Matthew 10:8; Revelation 18:15; 2 Peter 2:14–17
- 21 Hebrews 4:13; Matthew 6:22–24; Psalm 36:1; John 21:17; Revelation 22:19
- 22 2 Timothy 2:25–26; Daniel 4:27; Hebrews 4:12; Acts 9:11; Luke 11:9–13
- 23 Isaiah 58:6; Proverbs 5:22; John 8:34; Hebrews 12:15; Titus 3:3
- 24 Exodus 8:8; Numbers 21:7; Job 42:8; Genesis 20:7; James 5:16
- 25 Acts 20:21; Acts 28:23; 1 Peter 5:12; Acts 28:28; Acts 8:40
- 26 2 Kings 1:3; Acts 5:19; Hebrews 1:14; Acts 27:23; Acts 12:23
- 27 Zephaniah 3:10; Psalm 68:31; Isaiah 56:3–8; Jeremiah 38:7; Psalm 87:4
- 28 Colossians 3:16; Isaiah 1:1; Acts 28:25; Proverbs 2:1–6; 2 Timothy 3:15–17
- 29 Acts 10:19; Acts 11:12; Acts 13:2–4; Acts 20:22–23; Acts 16:6–7
- 30 Luke 24:44–45; John 5:39; Ephesians 5:17; Matthew 15:10; Matthew 13:23
- 31 Romans 10:14; Isaiah 29:18–19; Psalm 73:16–17; Proverbs 30:2–3; Psalm 25:8–9
- 32 Isaiah 53:7–8; 1 Peter 2:21–24; Jeremiah 51:40; Jeremiah 11:19; Romans 8:36
- 33 Isaiah 53:12; Isaiah 53:8; Philippians 2:8–9; Zechariah 13:7; Isaiah 53:10
- 34 Matthew 15:15; Matthew 13:36; Matthew 2:2–4
- 35 Luke 24:27; Acts 18:28; 1 Corinthians 2:2; Acts 28:23; Matthew 5:2
- 36 Acts 10:47; John 3:5; John 3:23; Titus 3:5–6; 1 John 5:6
- 38 John 4:1; John 3:22–23
- 39 1 Kings 18:12; 2 Kings 2:16; Ezekiel 8:3; Ezekiel 43:5; Ezekiel 11:1
- 40 Acts 21:8; Acts 23:33; Acts 25:4; Acts 10:1; Acts 23:23
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Acts 8:37: the eunuch’s confession of faith
In some Bibles, before Philip baptizes the Ethiopian, he says, “If thou believest with all thine heart, thou mayest,” and the eunuch answers, “I believe that Jesus Christ is the Son of God.” This verse is missing from the oldest Greek manuscripts and from most Byzantine ones, but it was known to St Irenaeus in the second century. It appears to be an early baptismal confession added to the story.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It seems to me, this (Philip) was one of the seven; for from Jerusalem he would not have gone southwards, but to the north; but from Samaria it was "towards the south. The same is desert:" so that there is no fear of an attack from the Jews. And he did not ask, Wherefore? but "arose and went.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And to him they had regard, because that of long time he had driven them mad by his sorceries." This Simon, then--who feigned faith, supposing that the apostles themselves performed their cures by the art of magic, and not by the power of God; and with respect to their filling with the Holy Ghost, through the imposition of hands, those …
… when we hear, "He that believeth and is baptized shall be saved;" we do not of course understand it of one who believes in such a way "as the devils believe and tremble;" nor of those who receive baptism in such sort as Simon Magus, who though he could be baptized, could not be saved.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
For indeed this is his great power. This power caused Christ to die, that He might put an end to it.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The inventor of all heresy was Simon Magus: that Simon, who in the Acts of the Apostles thought to purchase with money the unsaleable grace of the Spirit, and heard the words, Thou hast neither part nor lot in this matter, and the rest: concerning whom also it is written, They went out from us, but they were not …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)