Proverbs 20 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 [Luxuriosa res vinum, et tumultuosa ebrietas: quicumque his delectatur non erit sapiens.
1 EL vino es escarnecedor, la cerveza alborotadora; y cualquiera que por ello errare, no será sabio.
2 Sicut rugitus leonis, ita et terror regis: qui provocat eum peccat in animam suam.
2 Como bramido de cachorro de león es el terror del rey: el que lo hace enfurecerse, peca [contra] su alma.
3 Honor est homini qui separat se a contentionibus; omnes autem stulti miscentur contumeliis.
3 Honra es del hombre dejarse de contienda: mas todo insensato se envolverá [en ella].
4 Propter frigus piger arare noluit; mendicabit ergo æstate, et non dabitur illi.
4 El perezoso no ara á causa del invierno; pedirá pues en la siega, y no [hallará].
5 Sicut aqua profunda, sic consilium in corde viri; sed homo sapiens exhauriet illud.
5 [Como] aguas profundas es el consejo en el corazón del hombre: mas el hombre entendido lo alcanzará.
6 Multi homines misericordes vocantur; virum autem fidelem quis inveniet?]
6 Muchos hombres publican cada uno su liberalidad: mas hombre de verdad, ¿quién lo hallará?
7 [Justus qui ambulat in simplicitate sua beatos post se filios derelinquet.
7 El justo que camina en su integridad, bienaventurados serán sus hijos después de él.
8 Rex qui sedet in solio judicii dissipat omne malum intuitu suo.
8 El rey que se sienta en el trono de juicio, con su mirar disipa todo mal.
9 Quis potest dicere: Mundum est cor meum; purus sum a peccato?
9 ¿Quién podrá decir: Yo he limpiado mi corazón, limpio estoy de mi pecado?
10 Pondus et pondus, mensura et mensura: utrumque abominabile est apud Deum.
10 Doble pesa y doble medida, abominación son á Jehová ambas cosas.
11 Ex studiis suis intelligitur puer, si munda et recta sint opera ejus.
11 Aun el muchacho es conocido por sus hechos, si su obra fuere limpia y recta.
12 Aurem audientem, et oculum videntem: Dominus fecit utrumque.
12 El oído que oye, y el ojo que ve, ambas cosas ha igualmente hecho Jehová.
13 Noli diligere somnum, ne te egestas opprimat: aperi oculos tuos, et saturare panibus.
13 No ames el sueño, porque no te empobrezcas; abre tus ojos, [y] te hartarás de pan.
14 Malum est, malum est, dicit omnis emptor; et cum recesserit, tunc gloriabitur.
14 El que compra dice: malo es, malo es: mas en apartándose, se alaba.
15 Est aurum et multitudo gemmarum, et vas pretiosum labia scientiæ.]
15 Hay oro y multitud de piedras preciosas: mas los labios sabios son vaso precioso.
16 [Tolle vestimentum ejus qui fidejussor extitit alieni, et pro extraneis aufer pignus ab eo.
16 Quítale su ropa al que salió por fiador del extraño; y tómale prenda [al que fía] la extraña.
17 Suavis est homini panis mendacii, et postea implebitur os ejus calculo.
17 Sabroso es al hombre el pan de mentira; mas después su boca será llena de cascajo.
18 Cogitationes consiliis roborantur, et gubernaculis tractanda sunt bella.
18 Los pensamientos con el consejo se ordenan: y con industria se hace la guerra.
19 Ei qui revelat mysteria, et ambulat fraudulenter, et dilatat labia sua, ne commiscearis.
19 El que descubre el secreto, en chismes anda: no te entrometas, pues, con el que lisonjea con sus labios.
20 Qui maledicit patri suo et matri, extinguetur lucerna ejus in mediis tenebris:
20 El que maldice á su padre ó á su madre, su lámpara será apagada en oscuridad tenebrosa.
21 hæreditas ad quam festinatur in principio, in novissimo benedictione carebit.
21 La herencia adquirida de priesa al principio, aun su postrimería no será bendita.
22 Ne dicas: Reddam malum: exspecta Dominum, et liberabit te.
22 No digas, yo me vengaré; espera á Jehová, y él te salvará.
23 Abominatio est apud Dominum pondus et pondus; statera dolosa non est bona.
23 Abominación son á Jehová las pesas dobles; y el peso falso no es bueno.
24 A Domino diriguntur gressus viri: quis autem hominum intelligere potest viam suam?
24 De Jehová son los pasos del hombre: ¿cómo pues entenderá el hombre su camino?
25 Ruina est homini devorare sanctos, et post vota retractare.]
25 Lazo es al hombre el devorar lo santo, y andar pesquisando después de los votos.
26 [Dissipat impios rex sapiens, et incurvat super eos fornicem.
26 El rey sabio esparce los impíos, y sobre ellos hace tornar la rueda.
27 Lucerna Domini spiraculum hominis, quæ investigat omnia secreta ventris.
27 Candela de Jehová es el alma del hombre, que escudriña lo secreto del vientre.
28 Misericordia et veritas custodiunt regem, et roboratur clementia thronus ejus.
28 Misericordia y verdad guardan al rey; y con clemencia sustenta su trono.
29 Exsultatio juvenum fortitudo eorum, et dignitas senum canities.
29 La gloria de los jóvenes es su fortaleza, y la hermosura de los viejos la vejez.
30 Livor vulneris absterget mala, et plagæ in secretioribus ventris.]
30 Las señales de las heridas son medicina para lo malo: y las llagas [llegan] á lo más secreto del vientre.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ephesians 5:18; Hosea 4:11; Isaiah 28:7; 1 Corinthians 6:10; Proverbs 31:4
- 2 Proverbs 19:12; Ecclesiastes 10:4; 1 Kings 2:23; Proverbs 8:36; Hosea 11:10
- 3 Proverbs 16:32; Proverbs 17:14; Proverbs 19:11; Ephesians 4:32–5:1; Proverbs 14:29
- 4 Proverbs 10:4; Proverbs 19:15; Proverbs 13:4; Matthew 25:24–28; Matthew 25:3–10
- 5 Proverbs 18:4; 1 Corinthians 2:11; Psalm 64:6
- 6 Psalm 12:1; Matthew 6:2; Luke 18:8; Luke 22:33; Proverbs 27:2
- 7 Psalm 112:2; Psalm 37:26; Jeremiah 32:39; 2 Corinthians 1:12; Acts 2:39
- 8 Proverbs 25:5; Proverbs 20:26; Proverbs 29:14; Psalm 99:4; Psalm 92:9
- 9 Ecclesiastes 7:20; 1 John 1:8–10; 1 Kings 8:46; Job 14:4; Job 15:14
- 10 Proverbs 20:23; Proverbs 11:1; Proverbs 16:11; Leviticus 19:35; Deuteronomy 25:13–15
- 11 Matthew 7:16; Luke 6:43–44; Proverbs 21:8; Luke 2:46–47; Psalm 51:5
- 12 Matthew 13:13–16; Psalm 94:9; Psalm 119:18; Exodus 4:11; Ephesians 1:17–18
- 13 Romans 12:11; Proverbs 19:15; Romans 13:11; Proverbs 12:11; Proverbs 10:4
- 14 1 Thessalonians 4:6
- 15 Proverbs 8:11; Proverbs 25:12; Proverbs 16:24; Proverbs 16:16; Romans 10:14–15
- 16 Proverbs 27:13; Exodus 22:26–27; Proverbs 22:26–27; Proverbs 11:15; Proverbs 7:5
- 17 Ecclesiastes 11:9; Proverbs 9:17–18; Job 20:12–20; Lamentations 3:15–16; Hebrews 11:25
- 18 Luke 14:31; Proverbs 24:6; Proverbs 15:22; Judges 1:1–2; Proverbs 11:14
- 19 Proverbs 11:13; Proverbs 13:3; Romans 16:18; Proverbs 18:8; Leviticus 19:16
- 20 Exodus 21:17; Proverbs 30:11; Proverbs 30:17; Matthew 15:4; Jude 13
- 21 1 Timothy 6:9; Proverbs 13:22; Proverbs 28:8; Proverbs 23:4; Proverbs 28:22
- 22 Romans 12:17–19; 1 Thessalonians 5:15; Proverbs 24:29; Proverbs 17:13; 1 Peter 3:9
- 23 Proverbs 20:10; Hosea 12:7; Ezekiel 45:10; Proverbs 11:1; Amos 8:5
- 24 Proverbs 16:9; Jeremiah 10:23; Psalm 25:12; Psalm 37:23; Psalm 25:4
- 25 Ecclesiastes 5:4–6; Matthew 5:33; Numbers 30:2–16; Leviticus 27:9–10; Malachi 3:8–10
- 26 Proverbs 20:8; 2 Samuel 12:31; Psalm 101:5–8; 2 Samuel 4:9–12; Isaiah 28:27–28
- 27 1 Corinthians 2:11; Hebrews 4:12–13; Job 32:8; 1 John 3:19–21; Genesis 2:7
- 28 Proverbs 16:12; Psalm 26:1; Proverbs 29:14; Psalm 101:1; Isaiah 16:5
- 29 1 John 2:14; Proverbs 16:31; Leviticus 19:32; Jeremiah 9:23–24
- 30 Hebrews 12:10; Proverbs 22:15; Proverbs 19:25; Isaiah 53:5; Isaiah 27:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For [the Scripture] saith in a certain place, "The Spirit of the Lord is a candle searching the secret parts of the belly." Let us reflect how near He is, and that none of the thoughts or reasonings in which we engage are hid from Him.
Because, "When the righteous King sitteth on the throne, who will glory that his heart is pure?" It may be thou dost not discover anything in thine own conscience; but He who seeth better, whose Divine glance penetrateth into deeper things, discovereth it may be something, He seeth it may be something, He discovereth something.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Here then it is further required, that each of you be found faithful in his conscience: for a faithful man it is hard to find: not that thou shouldest shew thy conscience to me, for thou art not to be judged of man's judgment; but that thou shew the sincerity of thy faith to God, who trieth the reins …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
So too it is said by Solomon, "For the wise king is the winnower of the ungodly, and he bringeth on them the wheel of the wicked.--After Thine height Thou hast multiplied the sons of men." For there is in temporal things too a multiplication, which turns away from the unity of God.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
For there be many that please themselves, and think themselves righteous; and there is another passage which goeth against them, which saith, "Who shall boast that he hath a clean heart, and that he is pure from sin?" There is then, so to speak, a limit to glorying in our conscience, namely, to know that thy faith is sincere, thy …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)