Proverbs 25 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Hæ quoque parabolæ Salomonis, quas transtulerunt viri Ezechiæ regis Juda.
1 TAMBIÉN estos son proverbios de Salomón, los cuales copiaron los varones de Ezechîas, rey de Judá.
1 These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
2 [Gloria Dei est celare verbum, et gloria regum investigare sermonem.
2 Gloria de Dios es encubrir la palabra; mas honra del rey es escudriñar la palabra.
2 It is the glory of God to conceal a thing, but the glory of kings is to search out a matter.
3 Cælum sursum, et terra deorsum, et cor regum inscrutabile.
3 Para la altura de los cielos, y para la profundidad de la tierra, y para el corazón de los reyes, no hay investigación.
3 As the heavens for height, and the earth for depth, so the hearts of kings are unsearchable.
4 Aufer rubiginem de argento, et egredietur vas purissimum.
4 Quita las escorias de la plata, y saldrá vaso al fundidor.
4 Take away the dross from the silver, and material comes out for the refiner.
5 Aufer impietatem de vultu regis, et firmabitur justitia thronus ejus.
5 Aparta al impío de la presencia del rey, y su trono se afirmará en justicia.
5 Take away the wicked from the king’s presence, and his throne will be established in righteousness.
6 Ne gloriosus appareas coram rege, et in loco magnorum ne steteris.
6 No te alabes delante del rey, ni estés en el lugar de los grandes:
6 Don’t exalt yourself in the presence of the king, or claim a place among great men;
7 Melius est enim ut dicatur tibi: Ascende huc, quam ut humilieris coram principe.]
7 Porque mejor es que se te diga, Sube acá, que no que seas humillado delante del príncipe que miraron tus ojos.
7 for it is better that it be said to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen.
8 [Quæ viderunt oculi tui ne proferas in jurgio cito, ne postea emendare non possis, cum dehonestaveris amicum tuum.
8 No salgas á pleito presto, no sea que no sepas qué hacer al fin, después que tu prójimo te haya dejado confuso.
8 Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?
9 Causam tuam tracta cum amico tuo, et secretum extraneo ne reveles:
9 Trata tu causa con tu compañero y no descubras el secreto á otro.
9 Debate your case with your neighbor, and don’t betray the confidence of another,
10 ne forte insultet tibi cum audierit, et exprobrare non cesset. Gratia et amicitia liberant: quas tibi serva, ne exprobrabilis fias.
10 No sea que te deshonre el que lo oyere, y tu infamia no pueda repararse.
10 lest one who hears it put you to shame, and your bad reputation never depart.
11 Mala aurea in lectis argenteis, qui loquitur verbum in tempore suo.
11 Manzana de oro con figuras de plata es la palabra dicha como conviene.
11 A word fitly spoken is like apples of gold in settings of silver.
12 Inauris aurea, et margaritum fulgens, qui arguit sapientem et aurem obedientem.
12 [Como] zarcillo de oro y joyel de oro fino, es el que reprende al sabio que tiene oído dócil.
12 As an earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear.
13 Sicut frigus nivis in die messis, ita legatus fidelis ei qui misit eum: animam ipsius requiescere facit.
13 Como frío de nieve en tiempo de la siega, [así es] el mensajero fiel á los que lo envían: pues al alma de su señor da refrigerio.
13 As the cold of snow in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the soul of his masters.
14 Nubes, et ventus, et pluviæ non sequentes, vir gloriosus et promissa non complens.
14 [Como] nubes y vientos sin lluvia, [así es] el hombre que se jacta de vana liberalidad.
14 As clouds and wind without rain, so is he who boasts of gifts deceptively.
15 Patientia lenietur princeps, et lingua mollis confringet duritiam.]
15 Con larga paciencia se aplaca el príncipe; y la lengua blanda quebranta los huesos.
15 By patience a ruler is persuaded. A soft tongue breaks the bone.
16 [Mel invenisti: comede quod sufficit tibi, ne forte satiatus evomas illud.
16 ¿Hallaste la miel? come lo que te basta; no sea que te hartes de ella, y la vomites.
16 Have you found honey? Eat as much as is sufficient for you, lest you eat too much, and vomit it.
17 Subtrahe pedem tuum de domo proximi tui, nequando satiatus oderit te.
17 Detén tu pie de la casa de tu vecino, porque harto de ti no te aborrezca.
17 Let your foot be seldom in your neighbor’s house, lest he be weary of you, and hate you.
18 Jaculum, et gladius, et sagitta acuta, homo qui loquitur contra proximum suum falsum testimonium.
18 Martillo y cuchillo y saeta aguda, es el hombre que habla contra su prójimo falso testimonio.
18 A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow.
19 Dens putridus, et pes lassus, qui sperat super infideli in die angustiæ,
19 Diente quebrado y pie resbalador, es la confianza en el prevaricador en tiempo de angustia.
19 Confidence in someone unfaithful in time of trouble is like a bad tooth or a lame foot.
20 et amittit pallium in die frigoris. Acetum in nitro, qui cantat carmina cordi pessimo. Sicut tinea vestimento, et vermis ligno, ita tristitia viri nocet cordi.
20 El que canta canciones al corazón afligido, [es como] el que quita la ropa en tiempo de frío, ó el que sobre el jabón [echa] vinagre.
20 As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart.
21 Si esurierit inimicus tuus, ciba illum; si sitierit, da ei aquam bibere:
21 Si el que te aborrece tuviere hambre, dale de comer pan; y si tuviere sed, dale de beber agua:
21 If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink;
22 prunas enim congregabis super caput ejus, et Dominus reddet tibi.
22 Porque ascuas allegas sobre su cabeza, y Jehová te lo pagará.
22 for you will heap coals of fire on his head, and Yahweh will reward you.
23 Ventus aquilo dissipat pluvias, et facies tristis linguam detrahentem.
23 El viento del norte ahuyenta la lluvia, y el rostro airado la lengua detractora.
23 The north wind produces rain; so a backbiting tongue brings an angry face.
24 Melius est sedere in angulo domatis quam cum muliere litigiosa et in domo communi.
24 Mejor es estar en un rincón de casa, que con la mujer rencillosa en espaciosa casa.
24 It is better to dwell in the corner of the housetop than to share a house with a contentious woman.
25 Aqua frigida animæ sitienti, et nuntius bonus de terra longinqua.
25 [Como] el agua fría al alma sedienta, así son las buenas nuevas de lejanas tierras.
25 Like cold water to a thirsty soul, so is good news from a far country.
26 Fons turbatus pede et vena corrupta, justus cadens coram impio.
26 [Como] fuente turbia y manantial corrompido, [es] el justo que cae delante del impío.
26 Like a muddied spring and a polluted well, so is a righteous man who gives way before the wicked.
27 Sicut qui mel multum comedit non est ei bonum, sic qui scrutator est majestatis opprimetur a gloria.
27 Comer mucha miel no es bueno: ni el buscar la propia gloria es gloria.
27 It is not good to eat much honey, nor is it honorable to seek one’s own honor.
28 Sicut urbs patens et absque murorum ambitu, ita vir qui non potest in loquendo cohibere spiritum suum.]
28 [Como] ciudad derribada y sin muro, es el hombre cuyo espíritu no tiene rienda.
28 Like a city that is broken down and without walls is a man whose spirit is without restraint.
Cross references (26)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Proverbs 1:1; 1 Kings 4:32; Micah 1:1; Hosea 1:1; Ecclesiastes 12:9
- 2 Deuteronomy 29:29; Romans 11:33–34; Job 11:7–8; Job 38:4–39:30; Job 42:3
- 3 Psalm 103:11; 1 Kings 4:29; Isaiah 55:9; 1 Peter 1:7; Romans 8:39
- 4 2 Timothy 2:20–21; Ezekiel 22:18; Proverbs 17:3; Malachi 3:2–3; Isaiah 1:25–27
- 5 Proverbs 16:12; Psalm 101:7–8; Proverbs 20:8; Proverbs 20:28; Isaiah 16:5
- 6 Proverbs 27:2; Proverbs 25:27; Proverbs 16:19; Exodus 3:11; 1 Samuel 15:17
- 7 Luke 14:7–11; 1 Peter 5:5; Luke 18:14; Revelation 4:1; Proverbs 16:19
- 8 Matthew 5:25; Proverbs 17:14; Proverbs 18:6; Proverbs 30:33; Proverbs 14:12
- 9 Matthew 18:5–17; Proverbs 11:13; Proverbs 20:19
- 11 Proverbs 15:23; Isaiah 50:4; Ecclesiastes 12:10; Proverbs 24:26
- 12 Psalm 141:5; Proverbs 15:31–32; Proverbs 9:8; Proverbs 27:5–6; Proverbs 15:5
- 13 Proverbs 13:17; Proverbs 25:25; Philippians 2:25–30; Proverbs 26:6
- 14 Proverbs 20:6; Luke 14:11; 2 Peter 2:15–19; 1 Kings 22:11; Jude 16
- 15 Ecclesiastes 10:4; Proverbs 15:1; Proverbs 16:14; Genesis 32:4–21; 1 Samuel 25:24–44
- 16 Proverbs 25:27; Ephesians 5:18; Proverbs 24:13–14; Isaiah 7:15; 1 Samuel 14:25–27
- 18 Psalm 57:4; Proverbs 12:18; James 3:6; Jeremiah 9:8; Proverbs 24:28
- 19 Isaiah 36:6; Ezekiel 29:6–7; Job 6:14–20; 2 Chronicles 28:20–21; 2 Timothy 4:16
- 20 Romans 12:15; Ecclesiastes 3:4; James 2:15–16; Proverbs 10:26; Deuteronomy 24:12–17
- 21 Romans 12:20–21; Matthew 5:44; Proverbs 24:17; Exodus 23:4–5; Luke 10:33–36
- 22 2 Samuel 16:12; Matthew 10:13
- 23 Proverbs 26:20; 2 Corinthians 12:20; Psalm 15:3; Romans 1:30; Job 37:22
- 24 Proverbs 21:19; Proverbs 21:9; Proverbs 27:15–16; Proverbs 19:13
- 25 Proverbs 15:30; Romans 10:15; Psalm 63:1; Revelation 21:6; Nahum 1:15
- 26 Ezekiel 34:18–19; Matthew 26:69–74; Genesis 4:8; 1 Samuel 22:14–18; 1 Thessalonians 2:15
- 27 Proverbs 27:2; John 5:44; Philippians 2:3; Proverbs 25:16; 2 Corinthians 12:1
- 28 Proverbs 16:32; Proverbs 22:24; Nehemiah 1:3; 2 Chronicles 32:5; 1 Samuel 20:30
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… that the enemy should not know when we do our alms, how shall we do with the enemy himself so as to fulfil that precept, "If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink"?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)