1 Пѣ́снь, ѱало́мъ дв҃дꙋ, 2 Гото́во се́рдце моѐ, бж҃е, гото́во се́рдце моѐ: воспою̀ и҆ пою̀ во сла́вѣ мое́й. 3 Воста́ни, сла́ва моѧ̀, воста́ни, ѱалти́рю и҆ гꙋ́сли: воста́нꙋ ра́нѡ. 4 И҆сповѣ́мсѧ тебѣ̀ въ лю́дехъ, гдⷭ҇и, пою̀ тебѣ̀ во ꙗ҆зы́цѣхъ: 5 ꙗ҆́кѡ ве́лїѧ верхꙋ̀ нб҃съ млⷭ҇ть твоѧ̀ и҆ до ѡ҆́блакъ и҆́стина твоѧ̀. 6 Вознеси́сѧ на нб҃са̀, бж҃е, и҆ по все́й землѝ сла́ва твоѧ̀, 7 ꙗ҆́кѡ да и҆зба́вѧтсѧ возлю́бленнїи твоѝ: сп҃сѝ десни́цею твое́ю и҆ ᲂу҆слы́ши мѧ̀. 8 Бг҃ъ возгл҃а во ст҃ѣ́мъ свое́мъ: вознесꙋ́сѧ и҆ раздѣлю̀ сїкі́мꙋ, и҆ ᲂу҆до́ль селе́нїй размѣ́рю. 9 Мо́й є҆́сть галаа́дъ, и҆ мо́й є҆́сть манассі́й, и҆ є҆фре́мъ застꙋпле́нїе главы̀ моеѧ̀: і҆ꙋ́да ца́рь мо́й, 10 мѡа́въ коно́бъ ᲂу҆пова́нїѧ моегѡ̀: на і҆дꙋме́ю наложꙋ̀ сапо́гъ мо́й: мнѣ̀ и҆ноплемє́нницы покори́шасѧ. 11 Кто̀ введе́тъ мѧ̀ во гра́дъ ѡ҆гражде́нїѧ; и҆лѝ кто̀ наста́витъ мѧ̀ до і҆дꙋме́и; 12 Не ты́ ли, бж҃е, ѿри́нꙋвый на́съ, и҆ не и҆зы́деши, бж҃е, въ си́лахъ на́шихъ; 13 Да́ждь на́мъ по́мощь ѿ ско́рби: и҆ сꙋ́етно спасе́нїе человѣ́ческо. 14 Ѡ҆ бз҃ѣ сотвори́мъ си́лꙋ, и҆ то́й ᲂу҆ничижи́тъ врагѝ на́шѧ.
Psalms · Church Slavonic Bible (Elizabeth Bible)
Psalm 107 (108) Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · Psalm 108 · About the recordings
Notes on this text (4)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- Psalms are numbered as in the Septuagint (Psalm 50 = Psalm 51 in English Bibles); verse numbers follow the Russian Synodal Bible, where a psalm's title is verse 1 (or 1–2).
- Psalms 13, 71, 92, 127 and 129 divide their verses differently from the Russian Synodal Bible, so a few verse numbers there do not match it; the line "The songs of David, son of Jesse, are ended" opens Psalm 72 (with its title) instead of closing Psalm 71.
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
Cross references (14)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info. References use English (Hebrew-based) verse numbers; links open the passage in Slavonic.
- 1 Psalm 57:7–11; Psalms 145:21–146:2; Psalm 104:33; Psalm 71:15; Psalm 68:1
- 2 Psalm 57:7–11; Psalms 145:21–146:2; Psalm 104:33; Psalm 71:15; Psalm 68:1
- 3 Psalm 81:2; Psalm 69:30; Psalm 33:2; Psalm 57:8; Psalm 103:22
- 4 Psalm 22:22; Psalm 22:27; Psalm 117:1; Zephaniah 3:14; Zephaniah 3:20
- 5 Psalm 36:5; Psalm 103:11; Ephesians 2:4–7; Psalm 89:2; Psalm 89:5
- 6 Psalm 57:5; Matthew 6:9–10; Psalm 148:13; Psalm 72:19; 1 Chronicles 29:10–13
- 7 2 Chronicles 32:20–22; Psalm 60:5–12; Deuteronomy 33:12; Colossians 3:12; Ephesians 1:6
- 8 1 Peter 1:8; Joshua 20:7; 2 Peter 1:3–4; Psalm 16:9–11; Judges 8:5–6
- 9 Genesis 49:10; Psalm 122:5; Joshua 13:8–11; 2 Samuel 2:8; 1 Samuel 28:4
- 10 John 13:14; Ruth 4:7–8; Isaiah 14:29–32; John 13:8; Psalm 60:8–10
- 11 Isaiah 63:1–6; Obadiah 3–4; Psalm 20:6–8; Psalm 60:1; Jeremiah 49:7–16
- 12 2 Chronicles 13:12; Psalm 44:9; 2 Chronicles 20:15; 1 Samuel 29:1–11; 1 Samuel 17:36
- 13 Jeremiah 17:5–8; Psalm 146:3–5; Lamentations 4:17; Isaiah 31:3; Isaiah 2:22
- 14 Psalm 118:6–13; Psalm 60:12; Psalm 18:29–34; Isaiah 63:3; Romans 16:20
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations). Verse numbers below follow the Hebrew/English numbering: 108.
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
This Psalm commendeth unto us the mercies of God, proved in ourselves, and is therefore the sweeter to the experienced. And it is a wonder if it can be pleasing to any one, except to him who has learned in his own case, what he hears in this Psalm.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
To this it is that the prediction pointed, "Be Thou exalted, O God, above the heavens, and Thy glory above all the earth." Such is the fullness of the Gentiles, of which the apostle saith, "Blindness in part is happened to Israel, till the fullness of the Gentiles come in."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
His true glory, therefore, in the Catholic Church is celebrated in these words by the prophet: "Be thou exalted, O God, above the heavens; and Thy glory above all the earth." Accordingly, that after His exaltation the Holy Spirit was to come, and to glorify Him, the sacred psalm, and the Only-begotten Himself, promised as an event of the future, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)