1 Et factum est in diebus Achaz, filii Joathan, filii Oziæ, regis Juda, ascendit Rasin, rex Syriæ, et Phacee, filius Romeliæ, rex Israël, in Jerusalem, ad præliandum contra eam: et non potuerunt 2 debellare eam. Et nuntiaverunt domui David, dicentes: Requievit Syria super Ephraim. Et commotum est cor ejus, et cor populi ejus, sicut moventur ligna silvarum a facie venti. 3 Et dixit Dominus ad Isaiam: Egredere in occursum Achaz, tu et qui derelictus est Jasub, filius tuus, ad extremum aquæductus piscinæ superioris in via agri Fullonis; 4 et dices ad eum: [Vide ut sileas; noli timere, et cor tuum ne formidet a duabus caudis titionum fumigantium istorum, in ira furoris Rasin, regis Syriæ, et filii Romeliæ; 5 eo quod consilium inierit contra te Syria in malum, Ephraim, et filius Romeliæ, dicentes: 6 Ascendamus ad Judam, et suscitemus eum, et avellamus eum ad nos, et ponamus regem in medio ejus filium Tabeel. 7 Hæc dicit Dominus Deus: Non stabit, et non erit istud; 8 sed caput Syriæ Damascus, et caput Damasci Rasin; et adhuc sexaginta et quinque anni, et desinet Ephraim esse populus; 9 et caput Ephraim Samaria, et caput Samariæ filius Romeliæ. Si non credideritis, non permanebitis.] 10 Et adjecit Dominus loqui ad Achaz, dicens: 11 Pete tibi signum a Domino Deo tuo, in profundum inferni, sive in excelsum supra. 12 Et dixit Achaz: Non petam, et non tentabo Dominum. 13 Et dixit: [Audite ergo, domus David. Numquid parum vobis est molestos esse hominibus, quia molesti estis et Deo meo? 14◆ Propter hoc dabit Dominus ipse vobis signum: ecce virgo concipiet, et pariet filium, et vocabitur nomen ejus Emmanuel. 15 Butyrum et mel comedet, ut sciat reprobare malum, et eligere bonum. 16 Quia antequam sciat puer reprobare malum et eligere bonum, derelinquetur terra quam tu detestaris a facie duorum regum suorum. 17 Adducet Dominus super te, et super populum tuum, et super domum patris tui, dies qui non venerunt a diebus separationis Ephraim a Juda, cum rege Assyriorum. 18 Et erit in die illa: sibilabit Dominus muscæ quæ est in extremo fluminum Ægypti, et api quæ est in terra Assur; 19 et venient, et requiescent omnes in torrentibus vallium, et in cavernis petrarum, et in omnibus frutetis, et in universis foraminibus. 20 In die illa radet Dominus in novacula conducta in his qui trans flumen sunt, in rege Assyriorum, caput et pilos pedum, et barbam universam. 21 Et erit in die illa: nutriet homo vaccam boum, et duas oves, 22 et præ ubertate lactis comedet butyrum; butyrum enim et mel manducabit omnis qui relictus fuerit in medio terræ. 23 Et erit in die illa: omnis locus ubi fuerint mille vites, mille argenteis, in spinas et in vepres erunt. 24 Cum sagittis et arcu ingredientur illuc: vepres enim et spinæ erunt in universa terra. 25 Et omnes montes qui in sarculo sarrientur, non veniet illuc terror spinarum et veprium: et erit in pascua bovis, et in conculcationem pecoris.]
Isaiah 7 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Ahaz
A faithless king who courted Assyria and even sacrificed his own son.
Cited in the guide: 2 Kings 16; 2 Chron. 28; Isa. 7:14; Matt. 1:9
Shear-jashub
Isaiah's son whom the LORD told him to bring to meet Ahaz at the end of the aqueduct.
Cited in the guide: Isaiah 7:3
Tabeal
Named only as the father of a man Aram and Ephraim planned to install as king over Judah.
Cited in the guide: Isaiah 7:6
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Kings 15:37; 2 Kings 16:1; Isaiah 7:4–9; Isaiah 8:6; Psalm 83:3–5
- 2 Isaiah 8:12; Isaiah 7:13; Isaiah 9:9; Proverbs 28:1; 2 Kings 7:6–7
- 3 2 Kings 18:17; Isaiah 36:2; Romans 9:27; Isaiah 6:13; Isaiah 10:21
- 4 Isaiah 35:4; Lamentations 3:26; Deuteronomy 20:3; Matthew 24:6; Isaiah 30:15
- 5 Psalm 83:3–4; Zechariah 1:15; Psalm 2:2; Nahum 1:11
- 7 Isaiah 8:10; Lamentations 3:37; Isaiah 46:10–11; Psalm 33:11; Proverbs 21:30
- 8 Isaiah 17:1–3; Genesis 14:15; 2 Samuel 8:6; Hosea 1:6–10; 2 Kings 17:5–23
- 9 Hebrews 11:6; Romans 11:20; 2 Chronicles 20:20; 1 John 5:10; Acts 27:25
- 10 Isaiah 8:5; Isaiah 1:5; Isaiah 10:20; Hosea 13:2; Isaiah 1:13
- 11 Isaiah 37:30; Isaiah 38:7–8; 2 Kings 19:29; Judges 6:36–40; Isaiah 38:22
- 12 2 Kings 16:15; Acts 5:9; Ezekiel 33:31; Malachi 3:15; Deuteronomy 6:16
- 13 Isaiah 43:24; Malachi 2:17; Hebrews 3:10; Jeremiah 6:11; Isaiah 63:10
- 14 Matthew 1:23; Isaiah 9:6; Luke 1:31; John 1:1–2; John 1:14
- 15 Isaiah 7:22; Amos 5:15; Philippians 1:9–10; Matthew 3:4; Romans 12:9
- 16 Isaiah 8:4; Deuteronomy 1:39; 2 Kings 16:9; Hosea 5:9; Amos 1:3–5
- 17 Isaiah 8:7–8; Isaiah 10:5–6; Isaiah 36:1–22; 2 Chronicles 33:11; 2 Chronicles 32:1–33
- 18 Isaiah 5:26; Deuteronomy 1:44; Isaiah 31:1; Deuteronomy 7:20; Joshua 24:12
- 19 Isaiah 2:19; Jeremiah 16:16; Isaiah 2:21; Micah 7:17; 2 Chronicles 33:11
- 20 Isaiah 8:7; Ezekiel 29:18; Ezekiel 5:1–4; Isaiah 10:15; Jeremiah 27:6–7
- 21 Isaiah 5:17; Jeremiah 39:10; Isaiah 17:2; Isaiah 37:30; Isaiah 7:25
- 22 Isaiah 7:15; Matthew 3:4; 2 Samuel 17:29
- 23 Isaiah 5:6; Song of Songs 8:11–12; Matthew 21:33; Hebrews 6:8; Jeremiah 4:26
- 24 Genesis 27:3
- 25 Isaiah 13:20–22; Isaiah 17:2; Isaiah 5:17; Isaiah 7:21–22; Zephaniah 2:6
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Isaiah 7:14: “a virgin” or “the young woman”?
The Hebrew text of Isaiah 7:14 says ha-almah, “the young woman.” The Greek Septuagint, translated by Jews before the time of Christ, says hē parthenos, “the virgin,” and St Matthew quotes that Greek wording (Matthew 1:23). The Orthodox Church reads the Septuagint here, as the Apostles did. The faith in the virgin birth does not rest on one Hebrew word, but the word still deserves an honest look.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And hear again how Isaiah in express words foretold that He should be born of a virgin; for he spoke thus: "Behold, a virgin shall conceive, and bring forth a son, and they shall say for His name, God with us.' " For things which were incredible and seemed impossible with men, these God predicted by the Spirit of prophecy …
5. And when He says, "Hear, O house of David," He performed the part of one indicating that He whom God promised David that He would raise up from the fruit of his belly (ventris) an eternal King, is the same who was born of the Virgin, herself of the lineage of David.
For so had the prophet foretold: "Behold, a virgin shall conceive in the womb, and bring forth a Son, and they shall call His name Immanuel, which, being interpreted, is, God with us." He did many miracles that He might commend God in Himself, some of which, even as many as seemed sufficient to proclaim Him, are contained in the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For he doth not merely say, "Behold, the Virgin shall be with child," but having first said, "Behold, the Lord Himself shall give you a sign," then he subjoins, "Behold, the Virgin shall be with child." Whereas, if she that was to give birth was not a virgin, but this happened in the way of marriage, what sort of sign …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
the virgin shall conceive in her womb, and shall bring forth a Son, and they shall call His name Emmanuel.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)