Luke 22 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Appropinquabat autem dies festus azymorum, qui dicitur Pascha:
1 Now the feast of unleavened bread, which is called the Passover, was approaching.
1 Ἤγγιζε δὲ ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη πάσχα.
2 et quærebant principes sacerdotum, et scribæ, quomodo Jesum interficerent: timebant vero plebem.
2 The chief priests and the scribes sought how they might put him to death, for they feared the people.
2 καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν· ἐφοβοῦντο γὰρ τὸν λαόν.
3 Intravit autem Satanas in Judam, qui cognominabatur Iscariotes, unum de duodecim:
3 Satan entered into Judas, who was also called Iscariot, who was counted with the twelve.
3 Εἰσῆλθε δὲ ὁ σατανᾶς εἰς Ἰούδαν τὸν ἐπικαλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα,
4 et abiit, et locutus est cum principibus sacerdotum, et magistratibus, quemadmodum illum traderet eis.
4 He went away and talked with the chief priests and captains about how he might deliver him to them.
4 καὶ ἀπελθὼν συνελάλησε τοῖς ἀρχιερεῦσι καὶ γραμματεῦσι καὶ στρατηγοῖς τὸ πῶς αὐτὸν παραδῷ αὐτοῖς.
5 Et gavisi sunt, et pacti sunt pecuniam illi dare.
5 They were glad, and agreed to give him money.
5 καὶ ἐχάρησαν, καὶ συνέθεντο αὐτῷ ἀργύρια δοῦναι·
6 Et spopondit, et quærebat opportunitatem ut traderet illum sine turbis.
6 He consented and sought an opportunity to deliver him to them in the absence of the multitude.
6 καὶ ἐξωμολόγησε, καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν αὐτοῖς ἄτερ ὄχλου.
7 Venit autem dies azymorum, in qua necesse erat occidi pascha.
7 The day of unleavened bread came, on which the Passover must be sacrificed.
7 Ἦλθε δὲ ἡ ἡμέρα τῶν ἀζύμων, ἐν ᾗ ἔδει θύεσθαι τὸ πάσχα,
8 Et misit Petrum et Joannem, dicens: Euntes parate nobis pascha, ut manducemus.
8 Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”
8 καὶ ἀπέστειλε Πέτρον καὶ Ἰωάννην εἰπών· πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα ἵνα φάγωμεν.
9 At illi dixerunt: Ubi vis paremus?
9 They said to him, “Where do you want us to prepare?”
9 οἱ δὲ εἶπον αὐτῷ· ποῦ θέλεις ἑτοιμάσωμεν;
10 Et dixit ad eos: Ecce introëuntibus vobis in civitatem occurret vobis homo quidam amphoram aquæ portans: sequimini eum in domum, in quam intrat,
10 He said to them, “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.
10 ὁ δὲ εἶπεν αὐτοῖς· ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν οὗ εἰσπορεύεται,
11 et dicetis patrifamilias domus: Dicit tibi Magister: Ubi est diversorium, ubi pascha cum discipulis meis manducem?
11 Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?”’
11 καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας· λέγει σοι ὁ διδάσκαλος, ποῦ ἐστι τὸ κατάλυμα ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;
12 Et ipse ostendet vobis cœnaculum magnum stratum, et ibi parate.
12 He will show you a large, furnished upper room. Make preparations there.”
12 κἀκεῖνος ὑμῖν δείξει ἀνώγαιον μέγα ἐστρωμένον· ἐκεῖ ἑτοιμάσατε.
13 Euntes autem invenerunt sicut dixit illis, et paraverunt pascha.
13 They went, found things as Jesus had told them, and they prepared the Passover.
13 ἀπελθόντες δὲ εὗρον καθὼς εἴρηκεν αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.
14 Et cum facta esset hora, discubuit, et duodecim apostoli cum eo.
14 When the hour had come, he sat down with the twelve apostles.
14 Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσε, καὶ οἱ δώδεκα ἀπόστολοι σὺν αὐτῷ.
15 Et ait illis: Desiderio desideravi hoc pascha manducare vobiscum, antequam patiar.
15 He said to them, “I have earnestly desired to eat this Passover with you before I suffer,
15 καὶ εἶπε πρὸς αὐτούς· ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθ᾽ ὑμῶν πρὸ τοῦ με παθεῖν·
16 Dico enim vobis, quia ex hoc non manducabo illud, donec impleatur in regno Dei.
16 for I tell you, I will no longer by any means eat of it until it is fulfilled in God’s Kingdom.”
16 λέγω γὰρ ὑμῖν ὅτι οὐκέτι οὐ μὴ φάγω ἐξ αὐτοῦ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.
17 Et accepto calice gratias egit, et dixit: Accipite, et dividite inter vos.
17 He received a cup, and when he had given thanks, he said, “Take this and share it among yourselves,
17 καὶ δεξάμενος [τὸ] ποτήριον εὐχαριστήσας εἶπε· λάβετε τοῦτο καὶ διαμερίσατε ἑαυτοῖς·
18 Dico enim vobis quod non bibam de generatione vitis donec regnum Dei veniat.
18 for I tell you, I will not drink at all again from the fruit of the vine, until God’s Kingdom comes.”
18 λέγω γὰρ ὑμῖν ὅτι οὐ μὴ πίω ἀπὸ τοῦ γενήματος τῆς ἀμπέλου ἕως ὅτου ἡ βασιλεία τοῦ Θεοῦ ἔλθῃ.
19 Et accepto pane gratias egit, et fregit, et dedit eis, dicens: Hoc est corpus meum, quod pro vobis datur: hoc facite in meam commemorationem.
19 He took bread, and when he had given thanks, he broke and gave it to them, saying, “This is my body which is given for you. Do this in memory of me.”
19 καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασε καὶ ἔδωκεν αὐτοῖς λέγων· τοῦτό ἐστι τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
20 Similiter et calicem, postquam cœnavit, dicens: Hic est calix novum testamentum in sanguine meo, qui pro vobis fundetur.
20 Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you.
20 ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι λέγων· τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυνόμενον.
21 Verumtamen ecce manus tradentis me, mecum est in mensa.
21 But behold, the hand of him who betrays me is with me on the table.
21 πλὴν ἰδοὺ ἡ χεὶρ τοῦ παραδιδόντος με μετ᾽ ἐμοῦ ἐπὶ τῆς τραπέζης.
22 Et quidem Filius hominis, secundum quod definitum est, vadit: verumtamen væ homini illi per quem tradetur.
22 The Son of Man indeed goes as it has been determined, but woe to that man through whom he is betrayed!”
22 καὶ ὁ μὲν υἱὸς τοῦ ἀνθρώπου πορεύεται κατὰ τὸ ὡρισμένον· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ παραδίδοται.
23 Et ipsi cœperunt quærere inter se quis esset ex eis qui hoc facturus esset.
23 They began to question among themselves which of them it was who would do this thing.
23 καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν.
24 Facta est autem et contentio inter eos, quis eorum videretur esse major.
24 A dispute also arose among them, which of them was considered to be greatest.
24 Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς, τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.
25 Dixit autem eis: Reges gentium dominantur eorum: et qui potestatem habent super eos, benefici vocantur.
25 He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’
25 ὁ δὲ εἶπεν αὐτοῖς· οἱ βασιλεῖς τῶν ἐθνῶν κυριεύουσιν αὐτῶν, καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται·
26 Vos autem non sic: sed qui major est in vobis, fiat sicut minor: et qui præcessor est, sicut ministrator.
26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.
26 ὑμεῖς δὲ οὐχ οὕτως, ἀλλ᾽ ὁ μείζων ἐν ὑμῖν γινέσθω ὡς ὁ νεώτερος, καὶ ὁ ἡγούμενος ὡς ὁ διακονῶν.
27 Nam quis major est, qui recumbit, an qui ministrat? nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat:
27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.
27 τίς γὰρ μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δέ εἰμι ἐν μέσῳ ὑμῶν ὡς ὁ διακονῶν.
28 vos autem estis, qui permansistis mecum in tentationibus meis.
28 “But you are those who have continued with me in my trials.
28 ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ᾽ ἐμοῦ ἐν τοῖς πειρασμοῖς μου·
29 Et ego dispono vobis sicut disposuit mihi Pater meus regnum,
29 I confer on you a kingdom, even as my Father conferred on me,
29 κἀγὼ διατίθεμαι ὑμῖν καθὼς διέθετό μοι ὁ πατήρ μου βασιλείαν,
30 ut edatis et bibatis super mensam meam in regno meo, et sedeatis super thronos judicantes duodecim tribus Israël.
30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”
30 ἵνα ἐσθίητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ἐν τῇ βασιλείᾳ μου, καὶ καθίσεσθε ἐπὶ θρόνων κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.
31 Ait autem Dominus: Simon, Simon, ecce Satanas expetivit vos ut cribraret sicut triticum:
31 The Lord said, “Simon, Simon, behold, Satan asked to have all of you, that he might sift you as wheat,
31 Εἶπε δὲ ὁ Κύριος· Σίμων Σίμων, ἰδοὺ ὁ σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον·
32 ego autem rogavi pro te ut non deficiat fides tua: et tu aliquando conversus, confirma fratres tuos.
32 but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.”
32 ἐγὼ δὲ ἐδεήθην περὶ σοῦ ἵνα μὴ ἐκλίπῃ ἡ πίστις σου· καὶ σύ ποτε ἐπιστρέψας στήριξον τοὺς ἀδελφούς σου.
33 Qui dixit ei: Domine, tecum paratus sum et in carcerem et in mortem ire.
33 He said to him, “Lord, I am ready to go with you both to prison and to death!”
33 ὁ δὲ εἶπεν αὐτῷ· Κύριε, μετὰ σοῦ ἕτοιμός εἰμι καὶ εἰς φυλακὴν καὶ εἰς θάνατον πορεύεσθαι.
34 At ille dixit: Dico tibi, Petre, non cantabit hodie gallus, donec ter abneges nosse me. Et dixit eis:
34 He said, “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.”
34 ὁ δὲ εἶπε· λέγω σοι, Πέτρε, οὐ φωνήσει σήμερον ἀλέκτωρ πρὶν ἢ τρὶς ἀπαρνήσῃ μὴ εἰδέναι με.
35 Quando misi vos sine sacculo, et pera, et calceamentis, numquid aliquid defuit vobis?
35 He said to them, “When I sent you out without purse, bag, and sandals, did you lack anything?” They said, “Nothing.”
35 Καὶ εἶπεν αὐτοῖς· ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλλαντίου καὶ πήρας καὶ ὑποδημάτων, μή τινος ὑστερήθητε; οἱ δὲ εἶπον· οὐθενός.
36 At illi dixerunt: Nihil. Dixit ergo eis: Sed nunc qui habet sacculum, tollat; similiter et peram: et qui non habet, vendat tunicam suam et emat gladium.
36 Then he said to them, “But now, whoever has a purse, let him take it, and likewise a bag. Whoever has none, let him sell his cloak, and buy a sword.
36 εἶπεν οὖν αὐτοῖς· ἀλλὰ νῦν ὁ ἔχων βαλλάντιον ἀράτω, ὁμοίως καὶ πήραν, καὶ ὁ μὴ ἔχων πωλήσει τὸ ἱμάτιον αὐτοῦ καὶ ἀγοράσει μάχαιραν.
37 Dico enim vobis, quoniam adhuc hoc quod scriptum est, oportet impleri in me: Et cum iniquis deputatus est. Etenim ea quæ sunt de me finem habent.
37 For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me is being fulfilled.”
37 λέγω γὰρ ὑμῖν ὅτι ἔτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ τὰ περὶ ἐμοῦ τέλος ἔχει.
38 At illi dixerunt: Domine, ecce duo gladii hic. At ille dixit eis: Satis est.
38 They said, “Lord, behold, here are two swords.” He said to them, “That is enough.”
38 οἱ δὲ εἶπον· Κύριε, ἰδοὺ μάχαιραι ὧδε δύο. ὁ δὲ εἶπεν αὐτοῖς· ἱκανόν ἐστι.
39 Et egressus ibat secundum consuetudinem in monte Olivarum. Secuti sunt autem illum et discipuli.
39 He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him.
39 Καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ ὄρος τῶν ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.
40 Et cum pervenisset ad locum, dixit illis: Orate ne intretis in tentationem.
40 When he was at the place, he said to them, “Pray that you don’t enter into temptation.”
40 γενόμενος δὲ ἐπὶ τοῦ τόπου εἶπεν αὐτοῖς· προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.
41 Et ipse avulsus est ab eis quantum jactus est lapidis: et positis genibus orabat,
41 He was withdrawn from them about a stone’s throw, and he knelt down and prayed,
41 καὶ αὐτὸς ἀπεσπάσθη ἀπ᾽ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα προσηύχετο
42 dicens: Pater, si vis, transfer calicem istum a me: verumtamen non mea voluntas, sed tua fiat.
42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
42 λέγων· πάτερ, εἰ βούλει παρενεγκεῖν τοῦτο τὸ ποτήριον ἀπ᾽ ἐμοῦ· πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν γινέσθω.
43 An angel from heaven appeared to him, strengthening him.
43 ὤφθη δὲ αὐτῷ ἄγγελος ἀπ᾽ οὐρανοῦ ἐνισχύων αὐτόν.
44 Being in agony, he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.
44 καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο. ἐγένετο δὲ ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.
45 Et cum surrexisset ab oratione et venisset ad discipulos suos, invenit eos dormientes præ tristitia.
45 When he rose up from his prayer, he came to the disciples and found them sleeping because of grief,
45 καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς, ἐλθὼν πρὸς τοὺς μαθητὰς εὗρεν αὐτοὺς κοιμωμένους ἀπὸ τῆς λύπης,
46 Et ait illis: Quid dormitis? surgite, orate, ne intretis in tentationem.
46 and said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.”
46 καὶ εἶπεν αὐτοῖς· τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.
47 Adhuc eo loquente, ecce turba: et qui vocabatur Judas, unus de duodecim, antecedebat eos, et appropinquavit Jesu ut oscularetur eum.
47 While he was still speaking, a crowd appeared. He who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.
47 Ἔτι δὲ αὐτοῦ λαλοῦντος ἰδοὺ ὄχλος, καὶ ὁ λεγόμενος Ἰούδας, εἷς τῶν δώδεκα, προῆγεν αὐτούς, καὶ ἤγγισε τῷ Ἰησοῦ φιλῆσαι αὐτόν· τοῦτο γὰρ σημεῖον δεδώκει αὐτοῖς· ὃν ἂν φιλήσω, αὐτός ἐστιν.
48 Jesus autem dixit illi: Juda, osculo Filium hominis tradis?
48 But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?”
48 ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ· Ἰούδα, φιλήματι τὸν υἱὸν τοῦ ἀνθρώπου παραδίδως;
49 Videntes autem hi qui circa ipsum erant, quod futurum erat, dixerunt ei: Domine, si percutimus in gladio?
49 When those who were around him saw what was about to happen, they said to him, “Lord, shall we strike with the sword?”
49 ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον εἶπον αὐτῷ· Κύριε, εἰ πατάξομεν ἐν μαχαίρᾳ;
50 Et percussit unus ex illis servum principis sacerdotum, et amputavit auriculam ejus dexteram.
50 A certain one of them struck the servant of the high priest, and cut off his right ear.
50 καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τὸν δοῦλον τοῦ ἀρχιερέως καὶ ἀφεῖλεν αὐτοῦ τὸ οὖς τὸ δεξιόν.
51 Respondens autem Jesus, ait: Sinite usque huc. Et cum tetigisset auriculam ejus, sanavit eum.
51 But Jesus answered, “Let me at least do this”—and he touched his ear and healed him.
51 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· ἐᾶτε ἕως τούτου· καὶ ἁψάμενος τοῦ ὠτίου αὐτοῦ ἰάσατο αὐτόν.
52 Dixit autem Jesus ad eos qui venerant ad se principes sacerdotum, et magistratus templi, et seniores: Quasi ad latronem existis cum gladiis et fustibus?
52 Jesus said to the chief priests, captains of the temple, and elders, who had come against him, “Have you come out as against a robber, with swords and clubs?
52 εἶπε δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπ᾽ αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ καὶ πρεσβυτέρους· ὡς ἐπὶ λῃστὴν ἐξεληλύθατε μετὰ μαχαιρῶν καὶ ξύλων;
53 Cum quotidie vobiscum fuerim in templo, non extendistis manus in me: sed hæc est hora vestra, et potestas tenebrarum.
53 When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.”
53 καθ᾽ ἡμέραν ὄντος μου μεθ᾽ ὑμῶν ἐν τῷ ἱερῷ οὐκ ἐξετείνατε τὰς χεῖρας ἐπ᾽ ἐμέ. ἀλλ᾽ αὕτη ἐστὶν ὑμῶν ἡ ὥρα καὶ ἡ ἐξουσία τοῦ σκότους.
54 Comprehendentes autem eum, duxerunt ad domum principis sacerdotum: Petrus vero sequebatur a longe.
54 They seized him and led him away, and brought him into the high priest’s house. But Peter followed from a distance.
54 Συλλαβόντες δὲ αὐτὸν ἤγαγον καὶ εἰσήγαγον αὐτὸν εἰς τὸν οἶκον τοῦ ἀρχιερέως. ὁ δὲ Πέτρος ἠκολούθει μακρόθεν.
55 Accenso autem igne in medio atrii et circumsedentibus illis, erat Petrus in medio eorum.
55 When they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat among them.
55 ἁψάντων δὲ πυρὰν ἐν μέσῳ τῆς αὐλῆς καὶ συγκαθισάντων αὐτῶν ἐκάθητο ὁ Πέτρος ἐν μέσῳ αὐτῶν.
56 Quem cum vidisset ancilla quædam sedentem ad lumen, et eum fuisset intuita, dixit: Et hic cum illo erat.
56 A certain servant girl saw him as he sat in the light, and looking intently at him, said, “This man also was with him.”
56 ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς καὶ ἀτενίσασα αὐτῷ εἶπε· καὶ οὗτος σὺν αὐτῷ ἦν.
57 At ille negavit eum, dicens: Mulier, non novi illum.
57 He denied Jesus, saying, “Woman, I don’t know him.”
57 ὁ δὲ ἠρνήσατο λέγων· γύναι, οὐκ οἶδα αὐτόν.
58 Et post pusillum alius videns eum, dixit: Et tu de illis es. Petrus vero ait: O homo, non sum.
58 After a little while someone else saw him and said, “You also are one of them!” But Peter answered, “Man, I am not!”
58 καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν ἔφη· καὶ σὺ ἐξ αὐτῶν εἶ. ὁ δὲ Πέτρος εἶπεν· ἄνθρωπε, οὐκ εἰμί.
59 Et intervallo facto quasi horæ unius, alius quidam affirmabat, dicens: Vere et hic cum illo erat: nam et Galilæus est.
59 After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!”
59 καὶ διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διισχυρίζετο λέγων· ἐπ᾽ ἀληθείας καὶ οὗτος μετ᾽ αὐτοῦ ἦν· καὶ γὰρ Γαλιλαῖός ἐστιν.
60 Et ait Petrus: Homo, nescio quid dicis. Et continuo, adhuc illo loquente, cantavit gallus.
60 But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crowed.
60 εἶπε δὲ ὁ Πέτρος· ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. καὶ παραχρῆμα, ἔτι λαλοῦντος αὐτοῦ, ἐφώνησεν ἀλέκτωρ.
61 Et conversus Dominus respexit Petrum, et recordatus est Petrus verbi Domini, sicut dixerat: Quia priusquam gallus cantet, ter me negabis.
61 The Lord turned and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows you will deny me three times.”
61 καὶ στραφεὶς ὁ Κύριος ἐνέβλεψε τῷ Πέτρῳ, καὶ ὑπεμνήσθη ὁ Πέτρος τοῦ λόγου τοῦ Κυρίου, ὡς εἶπεν αὐτῷ ὅτι πρὶν ἀλέκτορα φωνῆσαι ἀπαρνήσῃ με τρίς·
62 Et egressus foras Petrus flevit amare.
62 He went out, and wept bitterly.
62 καὶ ἐξελθὼν ἔξω ὁ Πέτρος ἔκλαυσε πικρῶς.
63 Et viri qui tenebant illum, illudebant ei, cædentes.
63 The men who held Jesus mocked him and beat him.
63 Καὶ οἱ ἄνδρες οἱ συνέχοντες τὸν Ἰησοῦν ἐνέπαιζον αὐτῷ δέροντες,
64 Et velaverunt eum, et percutiebant faciem ejus: et interrogabant eum, dicentes: Prophetiza, quis est, qui te percussit?
64 Having blindfolded him, they struck him on the face and asked him, “Prophesy! Who is the one who struck you?”
64 καὶ περικαλύψαντες αὐτὸν ἔτυπτον αὐτοῦ τὸ πρόσωπον καὶ ἐπηρώτων αὐτὸν λέγοντες· προφήτευσον τίς ἐστιν ὁ παίσας σε;
65 Et alia multa blasphemantes dicebant in eum.
65 They spoke many other things against him, insulting him.
65 καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.
66 Et ut factus est dies, convenerunt seniores plebis, et principes sacerdotum, et scribæ, et duxerunt illum in concilium suum, dicentes: Si tu es Christus, dic nobis.
66 As soon as it was day, the assembly of the elders of the people were gathered together, both chief priests and scribes, and they led him away into their council, saying,
66 Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς καὶ γραμματεῖς, καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον ἑαυτῶν λέγοντες·
67 Et ait illis: Si vobis dixero, non credetis mihi:
67 “If you are the Christ, tell us.” But he said to them, “If I tell you, you won’t believe,
67 εἰ σὺ εἶ ὁ Χριστός, εἰπὲ ἡμῖν. εἶπε δὲ αὐτοῖς· ἐὰν ὑμῖν εἴπω, οὐ μὴ πιστεύσητε,
68 si autem et interrogavero, non respondebitis mihi, neque dimittetis.
68 and if I ask, you will in no way answer me or let me go.
68 ἐὰν δὲ καὶ ἐρωτήσω, οὐ μὴ ἀποκριθῆτέ μοι ἢ ἀπολύσητε·
69 Ex hoc autem erit Filius hominis sedens a dextris virtutis Dei.
69 From now on, the Son of Man will be seated at the right hand of the power of God.”
69 ἀπὸ τοῦ νῦν ἔσται ὁ υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ Θεοῦ.
70 Dixerunt autem omnes: Tu ergo es Filius Dei? Qui ait: Vos dicitis, quia ego sum.
70 They all said, “Are you then the Son of God?” He said to them, “You say it, because I am.”
70 εἶπον δὲ πάντες· σὺ οὖν εἶ ὁ υἱὸς τοῦ Θεοῦ; ὁ δὲ πρὸς αὐτοὺς ἔφη· ὑμεῖς λέγετε ὅτι ἐγώ εἰμι.
71 At illi dixerunt: Quid adhuc desideramus testimonium? ipsi enim audivimus de ore ejus.
71 They said, “Why do we need any more witness? For we ourselves have heard from his own mouth!”
71 οἱ δὲ εἶπον· τί ἔτι χρείαν ἔχομεν μαρτυρίας; αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Gethsemane
Gethsemane ('oil press') was a garden on the lower Mount of Olives. Jesus prayed here on the night of his arrest; ancient olive trees still grow on the traditional site.
Cited in the guide: Matthew 26:36; Mark 14:32; Luke 22:44
Mount of Olives
Rising ~2,700 ft just east of the Old City, the Mount of Olives is where Jesus gave the Olivet Discourse, prayed in Gethsemane on its slope, and ascended near Bethany.
Cited in the guide: Zechariah 14:4; Luke 22:39; Acts 1:12
Cross references (69)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Exodus 12:6–23; Leviticus 23:5–6; Mark 14:1–2; Matthew 26:2–5; John 11:55–57
- 2 John 11:47–53; Matthew 12:14; Luke 19:47–48; Matthew 21:45–46; Luke 20:19
- 3 John 13:2; Mark 14:10–11; John 13:18; John 13:26–27; Psalm 55:12–14
- 4 Acts 5:24; Acts 4:1; Acts 5:26; Matthew 26:14; Mark 14:10–11
- 5 Zechariah 11:12–13; Matthew 26:15–16; Matthew 27:3–5; Acts 1:18; 1 Timothy 6:9–10
- 6 Matthew 26:5; Mark 14:2
- 7 Exodus 12:18; Mark 14:12–16; Exodus 12:6; 1 Corinthians 5:7; Luke 22:1
- 8 Mark 14:13–16; Acts 3:11; Acts 4:13; Luke 1:6; Acts 3:1
- 10 Acts 8:26–29; John 16:4; 1 Samuel 10:2–7; Matthew 26:18–19; Luke 19:29–40
- 11 John 11:28; Revelation 3:20; Luke 19:5; Luke 19:34; Matthew 21:3
- 12 Acts 1:13; Acts 16:14–15; Acts 20:8; John 2:25; John 21:17
- 13 Luke 21:33; Luke 19:32; Hebrews 11:8; John 2:5
- 14 Matthew 26:20; Mark 14:17; Deuteronomy 16:6–7; Mark 6:30
- 15 Luke 12:50; John 4:34; John 13:1; John 17:1
- 16 Luke 14:15; Revelation 19:9; Luke 22:30; 1 Corinthians 5:7–8; John 6:50–58
- 17 Psalm 116:13; Luke 22:19; 1 Timothy 4:4–5; Deuteronomy 8:10; Luke 9:16
- 18 Matthew 26:29; Isaiah 55:1; Luke 22:16; Mark 14:25; Luke 21:31
- 19 1 Corinthians 11:23–29; 1 Corinthians 10:16; Mark 14:22–24; Luke 22:20; Matthew 26:26–28
- 20 Matthew 26:28; 1 Corinthians 11:25; Zechariah 9:11; Exodus 24:8; Hebrews 13:20
- 21 Psalm 41:9; John 13:26; John 13:21–22; John 13:18–19; Mark 14:18–21
- 22 Acts 2:23; Psalm 109:6–15; Luke 24:25–27; Psalm 55:12–15; Luke 24:46
- 23 John 13:22–25; Matthew 26:22; Mark 14:19
- 24 Luke 9:46; Mark 9:34; Matthew 20:20–24; Mark 10:37–41; Philippians 2:3–5
- 25 Matthew 20:25–28; Mark 10:41–45
- 26 1 Peter 5:5; 1 Peter 5:3; Mark 9:35; Matthew 18:3–5; Matthew 23:8–12
- 27 Matthew 20:28; Luke 12:37; John 13:5–16; 2 Corinthians 8:9; Luke 17:7–9
- 28 Hebrews 4:15; Hebrews 2:18; Acts 1:25; Matthew 24:13; Matthew 19:28–29
- 29 Matthew 25:34; 2 Timothy 2:12; James 2:5; Matthew 24:47; Matthew 28:18
- 30 Matthew 19:28; Matthew 8:11; Revelation 2:26–27; Revelation 3:21; Luke 12:37
- 31 1 Peter 5:8; Zechariah 3:1; Job 1:6–12; Revelation 12:10; Job 2:1–6
- 32 John 21:15–17; 1 Peter 5:8–10; John 17:9–11; Romans 8:34; 2 Corinthians 1:4–6
- 33 Mark 14:31; Matthew 26:33–35; John 13:36–37; Mark 14:29; Matthew 20:22
- 34 John 13:38; Matthew 26:34; Mark 14:30; Mark 14:71–72; Matthew 26:74
- 35 Matthew 10:9–10; Luke 10:4; Luke 9:3; Psalm 37:3; Psalm 23:1
- 37 Isaiah 53:12; Luke 23:32; 2 Corinthians 5:21; Galatians 3:13; Acts 13:27–29
- 38 2 Corinthians 10:3–4; Matthew 26:52–54; Ephesians 6:10–18; Luke 22:49; 1 Thessalonians 5:8
- 39 Luke 21:37; Matthew 21:1; John 18:1–2; Mark 14:32–34; Matthew 26:30
- 40 Matthew 6:13; Luke 22:46; Matthew 26:36–46; 1 Peter 5:8–9; 2 Corinthians 12:7–10
- 41 Matthew 26:39; Mark 14:35; Luke 18:11
- 42 John 12:27–28; Matthew 26:39; Matthew 26:42; Mark 14:36; Psalm 40:8
- 43 Matthew 4:11; Psalm 91:11–12; Matthew 26:53; Hebrews 1:14; 1 Timothy 3:16
- 44 Lamentations 1:12; Hebrews 5:7; Psalm 22:12–21; Romans 8:32; Psalm 130:1–2
- 45 Mark 14:40–41; Matthew 26:43; Matthew 26:40; Mark 14:37
- 46 Luke 22:40; Jonah 1:6; Luke 21:34–36; Proverbs 6:4–11
- 47 Mark 14:41–50; Matthew 26:45–56; John 18:2–11; Mark 14:10; Luke 22:3–6
- 48 2 Samuel 20:9–10; Mark 14:44–46; Proverbs 27:6; Matthew 26:48–50; Psalm 55:21
- 49 Luke 22:38
- 50 John 18:10–11; Mark 14:47; Romans 12:19; Matthew 26:51–54; 2 Corinthians 10:4
- 51 Romans 12:21; 2 Corinthians 10:1; 1 Peter 2:21–23; John 17:12; John 18:8–9
- 52 Luke 22:4; Matthew 26:55; Acts 5:26; John 17:12; Mark 14:48–49
- 53 Ephesians 6:12; Acts 26:18; Colossians 1:13; John 16:20–22; John 12:27
- 54 Mark 14:53–54; Matthew 26:57–58; John 18:12–17; 2 Chronicles 32:31; John 18:24
- 55 Psalm 26:4–5; 2 Corinthians 6:15–17; Psalm 28:3; Matthew 26:69–75; Proverbs 9:6
- 56 John 18:17; Mark 14:6; Matthew 26:69; Mark 14:17; Mark 14:66–68
- 57 2 Timothy 2:10–12; 1 John 1:9; John 18:27; John 18:25; Matthew 10:33
- 58 Mark 14:69–70; Matthew 26:71–72; John 18:25
- 59 John 18:26–27; Matthew 26:73–74; Mark 14:69–70
- 60 John 18:27; Matthew 26:74–75; Mark 14:71–72; Luke 22:34
- 61 Luke 22:34; Isaiah 57:15–18; Ezekiel 36:31–32; Jeremiah 31:18–20; Ezekiel 16:63
- 62 1 Corinthians 10:12; Matthew 26:75; Ezekiel 7:16; Psalm 38:18; Psalm 130:1–4
- 63 John 18:22; Psalm 35:15–16; Matthew 26:59–68; Isaiah 49:7; Job 16:9–10
- 64 Judges 16:25; Judges 16:21
- 65 Acts 26:11; Matthew 27:39; 1 Timothy 1:13–14; Luke 12:10; Matthew 12:31–32
- 66 Matthew 27:1; Mark 15:1; Acts 22:5; Matthew 5:22; Acts 4:25–28
- 67 Mark 14:61–66; Matthew 26:63–68; Luke 16:31; John 5:39–47; John 12:37–43
- 68 Luke 20:41–44; Luke 20:3–7
- 69 Psalm 110:1; Daniel 7:13–14; Mark 16:19; Hebrews 1:3; Ephesians 1:20–23
- 70 Luke 23:3; John 18:37; Mark 15:2; Matthew 26:64; Matthew 27:11
- 71 Matthew 26:65–66; Mark 14:63–64
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Luke 22:43–44: the angel and the sweat like drops of blood
In Gethsemane an angel strengthens Christ, and in his agony his sweat falls “as it were great drops of blood.” These two verses are missing from some of the most important early manuscripts but are present in others, and they were quoted by St Justin and St Irenaeus in the second century. The Orthodox Church reads them as part of Luke. Scholars are divided on whether Luke wrote them.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, …
… hard-heartedness of the Jews moved Him to sorrowful indignation, that He said, "I am glad for your sakes, to the intent ye may believe," that when about to raise Lazarus He even shed tears, that He earnestly desired to eat the passover with His disciples, that as His passion drew near His soul was sorrowful, these emotions are certainly not …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Of this accordingly He quite speaks out to them afterwards, "Lacked ye anything, when I sent you naked and unshod?" He did not at once say, "Provide not," but when He had said, "Cleanse the lepers, cast out devils," then He said, "Provide nothing; freely ye have received, freely give;" by His way of ordering things consulting at once for …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Hail, Master; yet he was betraying his Master to death; he was not abashed at His warning, when He said, Judas, betrayest than the Son of Man with a kiss?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… explain why it is said in the Gospel by the Lord Himself to the disciples, "Behold, Satan hath desired to have you, that he may sift you as wheat;" and He says to Peter, "But I have prayed for thee, that thy faith fail not." And when they explain this to me, they explain to themselves at the same time …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)