Malachi 2 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Et nunc ad vos mandatum hoc, o sacerdotes.
1 “Now, you priests, this commandment is for you.
2 Si nolueritis audire, et si nolueritis ponere super cor, ut detis gloriam nomini meo, ait Dominus exercituum, mittam in vos egestatem, et maledicam benedictionibus vestris, et maledicam illis, quoniam non posuistis super cor.
2 If you will not listen, and if you will not take it to heart, to give glory to my name,” says Yahweh of Armies, “then I will send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not take it to heart.
3 Ecce ego projiciam vobis brachium, et dispergam super vultum vestrum stercus solemnitatum vestrarum, et assumet vos secum.
3 Behold, I will rebuke your offspring, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.
4 Et scietis quia misi ad vos mandatum istud, ut esset pactum meum cum Levi, dicit Dominus exercituum.
4 You will know that I have sent this commandment to you, that my covenant may be with Levi,” says Yahweh of Armies.
5 Pactum meum fuit cum eo vitæ et pacis: et dedi ei timorem, et timuit me, et a facie nominis mei pavebat.
5 “My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.
6 Lex veritatis fuit in ore ejus, et iniquitas non est inventa in labiis ejus: in pace et in æquitate ambulavit mecum, et multos avertit ab iniquitate.
6 The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.
7 Labia enim sacerdotis custodient scientiam, et legem requirent ex ore ejus, quia angelus Domini exercituum est.
7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.
8 Vos autem recessistis de via, et scandalizastis plurimos in lege: irritum fecistis pactum Levi, dicit Dominus exercituum.
8 But you have turned away from the path. You have caused many to stumble in the law. You have corrupted the covenant of Levi,” says Yahweh of Armies.
9 Propter quod et ego dedi vos contemptibiles, et humiles omnibus populis, sicut non servastis vias meas, et accepistis faciem in lege.
9 “Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.
10 Numquid non pater unus omnium nostrum? numquid non Deus unus creavit nos? quare ergo despicit unusquisque nostrum fratrem suum, violans pactum patrum nostrorum?
10 Don’t we all have one father? Hasn’t one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
11 Transgressus est Juda, et abominatio facta est in Israël et in Jerusalem, quia contaminavit Juda sanctificationem Domini, quam dilexit, et habuit filiam dei alieni.
11 Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of Yahweh which he loves, and has married the daughter of a foreign god.
12 Disperdet Dominus virum qui fecerit hoc, magistrum et discipulum, de tabernaculis Jacob, et offerentem munus Domino exercituum.
12 Yahweh will cut off the man who does this, him who wakes and him who answers, out of the tents of Jacob and him who offers an offering to Yahweh of Armies.
13 Et hoc rursum fecistis: operiebatis lacrimis altare Domini, fletu et mugitu, ita ut non respiciam ultra ad sacrificium, nec accipiam placabile quid de manu vestra.
13 “This again you do: you cover Yahweh’s altar with tears, with weeping, and with sighing, because he doesn’t regard the offering any more, neither receives it with good will at your hand.
14 Et dixistis: Quam ob causam? Quia Dominus testificatus est inter te et uxorem pubertatis tuæ, quam tu despexisti: et hæc particeps tua, et uxor fœderis tui.
14 Yet you say, ‘Why?’ Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and the wife of your covenant.
15 Nonne unus fecit, et residuum spiritus ejus est? et quid unus quærit, nisi semen Dei? custodite ergo spiritum vestrum, et uxorem adolescentiæ tuæ noli despicere.
15 Did he not make you one, although he had the residue of the Spirit? Why one? He sought godly offspring. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth.
16 Cum odio habueris, dimitte, dicit Dominus Deus Israël: operiet autem iniquitas vestimentum ejus, dicit Dominus exercituum. Custodite spiritum vestrum, et nolite despicere.
16 One who hates and divorces”, says Yahweh, the God of Israel, “covers his garment with violence!” says Yahweh of Armies. “Therefore pay attention to your spirit, that you don’t be unfaithful.
17 Laborare fecistis Dominum in sermonibus vestris, et dixistis: In quo eum fecimus laborare? In eo quod dicitis: Omnis qui facit malum bonus est in conspectu Domini, et tales ei placent: aut certe ubi est Deus judicii?
17 You have wearied Yahweh with your words. Yet you say, ‘How have we wearied him?’ In that you say, ‘Everyone who does evil is good in Yahweh’s sight, and he delights in them;’ or ‘Where is the God of justice?’
Cross references (17)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hosea 5:1; Jeremiah 13:13; Malachi 1:6; Lamentations 4:13
- 2 Luke 17:18; Revelation 14:7; Psalm 81:11–12; Psalm 69:22; 1 Peter 4:11
- 3 Nahum 3:6; Malachi 2:9; Joel 1:17; 1 Kings 14:10; Exodus 29:14
- 4 Numbers 3:12; Ezekiel 38:23; Ezekiel 44:9–16; Luke 10:11; Matthew 3:12
- 5 Numbers 25:12–13; Ezekiel 37:26; Ezekiel 34:25; Numbers 16:9–10; Exodus 32:26–29
- 6 Daniel 12:3; 2 Timothy 2:15–16; Revelation 14:5; Jeremiah 23:22; James 5:19–20
- 7 2 Timothy 2:24–25; Leviticus 10:11; Deuteronomy 21:5; 2 Corinthians 5:20; 1 Thessalonians 4:8
- 8 Nehemiah 13:29; Jeremiah 18:15; Jeremiah 17:5; Ezekiel 44:10; Isaiah 30:11
- 9 Deuteronomy 1:17; 1 Samuel 2:30; Luke 11:42; Galatians 2:6; Matthew 19:17–18
- 10 Psalm 100:3; Malachi 2:11; 1 Corinthians 8:6; Ephesians 4:6; Isaiah 63:16
- 11 2 Corinthians 6:14–18; Ezra 9:1–2; 1 Kings 11:1–8; Deuteronomy 7:3–6; Nehemiah 13:23–29
- 12 Malachi 2:10; Ezra 10:18–19; 1 Samuel 15:22–23; Leviticus 20:3; Numbers 15:30–31
- 13 Isaiah 1:11–15; Jeremiah 14:12; Psalm 78:34–37; 2 Samuel 13:19–20; Deuteronomy 15:9
- 14 Malachi 2:15; Ecclesiastes 9:9; Isaiah 54:6; Genesis 31:50; Malachi 3:5
- 15 Matthew 19:4–6; Mark 10:6–8; Malachi 2:14; Genesis 2:20–24; Genesis 1:27
- 16 Matthew 19:3–9; Matthew 5:31–32; Mark 10:2–12; Luke 16:18; Proverbs 28:13
- 17 Isaiah 43:24; 2 Peter 3:3–4; Zephaniah 1:12; Isaiah 30:18; Ecclesiastes 8:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For the Priest's lips shall keep knowledge, and they shall seek the law at His mouth: for He is the Angel of the Lord Almighty." Nor is it to be wondered at that Christ Jesus is called the Angel of the Almighty God.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Touching whom also the prophet saith, "Ye covered my altar with tears." Christ is not willing to be fed by covetousness, He accepts not this food.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For he had previously cited some similar expressions of those who said, "Every one that doeth evil is good in the sight of the Lord, and such are pleasing to Him." It was, I say, by understanding the law of Moses carnally that they had come to murmur thus against God.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)